Responsibility gaps and autonomy – AI, autonomous weapons and cars

Kitt the 'intelligent' car from the TV show Knight Rider

Over on the excellent Algocracy blog/podcast John Danaher interviews Hin-Yan Liu, a law scholar in Copenhagen who’s done some work on responsibility and autonomy in relation to autonomous weapons systems and driverless cars. The discussion is really interesting, thinking through various ways on understanding responsibility in relation to autonomy, expanding out ideas about what an ‘autonomous weapons system’ might be (such as – is a private military contractor an AWS?) and thinking through the ethical, moral and political issues of different ways responsibility gets understood. I encourage you to have a listen.

This stems from work by Liu that is published in two papers:

Here’s Liu’s faculty webpage.

Excellent postgrad opportunities with Data Justice Lab

From: Data Justice Lab

Funding is currently available for students in postgraduate programmes at Cardiff University, including the MA Digital Media and Society and the PhD in Journalism (with a focus on Digital Media and Society). Applications for the coming academic year (2017/18) are still accepted. Students are welcome to work on issues of data justice and become part of the Lab.

The MA Digital Media and Society explores current challenges in areas such as big data, digital rights, social media, digital culture and economy, internet governance and online politics. The Cardiff School of Journalism, Media and Cultural Studies also offers a wide range of other MA programmes in areas such as journalism studies, data journalism, and political communication.

Cardiff University offers Master’s Excellence Scholarships in the form of a tuition fee discount. To be eligible for the scholarships, please apply for the MA programme no later than 15 June.

The School’s PhD programme encourages students to engage with one of its research clusters, including Digital Media and Society. Applications that are submitted by Friday 2nd June will be considered for an ESRC studentship programme that addresses research challenges in areas such as digital infrastructure and the use of data.

Cardiff’s School of Journalism, Media and Cultural Studies (JOMEC) is one of the world’s leading departments in Media & Communications. In the 2014 Research Excellence Framework the school was ranked 2nd in the UK for the quality of its journalism, media and communications research.

Elemental machines – the becoming environmental of tech

Via dmf.

With: Andreas Broeckmann, Esther Leslie, Sascha Pohflepp
Moderated by Yvonne Volkart

“The concept of machines generally describes an assemblage of parts assigned to an overall function, designed by a human. Yet, the entwined histories of science, technology, and art are filled with ideas about nature functioning like machines, and of visions where machines become “natural” and organic. These two paths seem to merge as machines increasingly communicate autonomously and operate in fields beyond human perception and influence. Can we devise new perspectives for understanding the elemental machines that now seem to operate contingently within hybrid techno-ecologies like the forces of nature? What are the new aesthetic and political affordances or subjectivities involved in the process of technology becoming environmental?”

Reblog> Ways to make safety pin solidarity actually safer

Nice piece by Sara Koopman:

I have posted repeatedly on this blog about people wearing different things to signal solidarity of various sorts. I research how people build alternative securities through solidarity – so I have been following the debates about recent attempts to create safety by wearing safety pins.

If you are in the US, and maybe even Canada, you have probably heard about wearing a safety pin to signal solidarity for safety in the face of a hateful attack. But I will start with a brief explanation for global readers, since I recently presented on it at a workshop in Brussels and no one had heard of it. This was all the more surprising since it was a workshop on ‘Nurturing solidarity in diversity’ put on by the DieGem research group (see their paper on that page about their work, Putting flesh to the bone).People started wearing safety pins in the UK after Brexit, in response to a huge rise in anti-immigrant attacks. It was inspired by the by the #illridewithyou movement in Australia, in which people offered to take public transportation with Muslims fearing a backlash after a Muslim gunman held people hostage in a cafe in 2014. I believe the initial idea was to signal something like ‘I will step in to create safety’ in the case of an anti-immigrant attack.

Read the rest of the post here.

Exciting course for postgraduate researchers: History of Geographical Thought and Philosophy

Here’s a wonderful thing – Christian Abrahamsson, based at U. Oslo,  is convening a course at Oslo for PGRs, with guest appearances from: Trevor Barnes, Innes Keighen, Frederico Ferretti and the inimitable Gunnar Olsson. This is a fantastic opportunity for anyone wanting to engage with geographical thought:

SGO9204 – History of Geographical Thought and Philosophy

Course content

The purpose of this course is to examine the historical and philosophical development of modern geography and geographical knowledge. The course will explore key discourses, debates, and controversies which shaped the modern discipline. A key aim of the course will be to place the development of geographical thought and practice within a broader societal and scientific perspective. The course will also put emphasis on the geographies of the history of geographical thought – i.e. in what ways have, for example, the Nordic welfare states affected geographical thought and practice?

Learning outcome

After the course the students will be able to understand:  On completion of the course, the postgraduate student will be able to describe and analyse their own research projects in relation to broader historical discourses and concepts. The postgraduate student will have acquired knowledge of how different theoretical perspectives and concepts can be brought to bear on their individual projects. They will also have knowledge of how geographers at various times have understood the relation between geographical thought and practice. The course will also give the students an understanding of how geographical scholarship has been related to and informed by larger societal and scientific processes – e.g. the importance of evolutionary theory for 19th century geographical thought. Finally the course will give the students a sense of how and where their own projects fit within the history of the discipline.

Admission

The course is open to applications from all interested Ph.D. students. PhD students at the Department of Sociology and Human Geography at the University of Oslo gain theory-points and register for the course in StudentWeb.

Interested participants outside the department shall fill out this application form.

The deadline for applications is 21st October 2016.

Prerequisites

Formal prerequisite knowledge

No requirements other than that the students have to be enrolled in a doctoral program.

Teaching

Lecturers: 

Dr Christian Abrahamsson, UiO

Professor Trevor Barnes, University of British Columbia, Vancouver

Dr Innes Keighren, Royal Holloway, London

Dr Federico Ferretti, University College, Dublin

Professor Emeritus Gunnar Olsson, Uppsala University

 

Schedule: 

The course is going to be in room 211, Harriet Holters hus

Monday – Part 1: The History and Geography of Geographical Knowledge 

10.00-12.00: Introduction: Why do we need a history of geographical thought?, (Christian Abrahamsson)

12.00-13.15: Lunch

13.15-15.00: Lecture: The historical geographies of geographical knowledge, (Christian Abrahamsson)

15.15-17.00: Discussion

 

Tuesday – Part 2: Geography, Enlightenment, Romanticism 

10.15-12.00: Lecture: Kantian and Humboldtian geographies (Federico Ferretti)

12.00-13.15: Lunch

13.15-15.00: Discussion

15.15-17.00: Discussion

 

Wednesday – Part 3: Science and Explanation 

10.15-12.00: Lecture: Darwinian geography and the rise of geography as a university discipline (Christian Abrahamsson)

12.00-13.15: Lunch

13.15-15.00: Lecture: Environmental determinism and the nation state (Innes Keighren)

15.15-17.00: Discussion

 

Thursday – Part 4: Contemporary Geography 

10.15-12.00: Lecture: Spatial science and the quantitative revolution (Trevor Barnes)

12.00-13.15: Lunch

13.15-15.00: Lecture: Geography, the cold war, planning, and the welfare state (Trevor Barnes)

15.15-17.00: Discussion

 

Friday 

10.15-12.00: Discussion

12.00-13.15: Lunch

13.15-15.00: Discussion

15.15-17.00: Discussion

 

 

Preliminary reading list

(will be subject to changes according to proposals from the lecturers.):

Geographical Traditions: Rethinking the History of Geography. Transactions of the Institute of British Geographers, New Series, 20(4): 403-422. o

Mayhew “Geography’s Geneaologies”, and Withers “Geography’s Narratives and Intellectual History”, in John Agnew and David N. Livingstone. The SAGE Handbook of Geographical Knowledge, pp. 1-50.

Innes M. Keighren, Christian Abrahamsson and Veronica della Dora, On canonical geographies. Dialogues in Human Geography 2(2012): 296-312

John Agnew and David N. Livingstone. The SAGE Handbook of Geographical Knowledge, pp. 51-136, 149-184, 217-227.

Neil Smith, ‘Geography as museum: private history and conservative idealism in Richard Hartshorne’s The nature of geography’, in Nick Entrikin and Stanley Brunn (eds) Reflections on Richard Hartshorne’s The nature of geography (1989) pp. 91-120.

Stuart Elden. 2008. Reassessing Kant’s geography. Journal of Historical Geography.

Robert B. Louden. Anthropology from a Kantian point of view: toward a cosmopolitan conception of human nature. Studies in History and Philosophy of Science Part A. Volume 39, Issue 4, December 2008, Pages 515-522.

David Livingstone The Geographical Tradition, pp.102-138.

Nicolaas Ropke ‘Alexander von Humboldt and Revolution’, in Livingstone and Withers. Geography and Revolution, pp. 336-350.

Michael Dettlebach, “Humboldtian science,” pp. 287-304 in N. Jardine, J. Secord, E. Spary (eds), Cultures of Natural History (Cambridge: Cambridge University Press, 1996).

Marie Louise Prat. Imperial Eyes selections on Humboldtian Science and transculturation.

Livingston, D. N. (1992) “The Geographical Experiment: Evolution and Founding of a Discipline” The Geographical Tradition. Cambridge, MA: Blackwell. 177-215.

Neil Roberts, “The Idea of Evolution in Geographic Thought”, in John Agnew and David N. Livingstone. The SAGE Handbook of Geographical Knowledge, pp.441-451.

James Moore. “Revolution of the space invaders: Darwin and Wallace on the Geography of Life”, in Livingstone and Withers. Geography and Revolution, pp. 106-132.

D.R. Stoddart, “Darwin’s Impact on Geography,” Annals of the Association of American Geographers, Vol. 56 (Dec., 1966): 683-698.

Janet Browne, “Biogeography and empire,” pp. 305-321 in N. Jardine, J. Secord, E. Spary (eds), Cultures of Natural History (Cambridge: Cambridge University Press, 1996).

Bassin, M.: Imperialism and the Nation State in Friedrich Ratzel’s Political Geography, Prog. Hum. Geog., 11, 473–495, 1987.

Smith,W. D.: Friedrich Ratzel and the Origins of Lebensraum, Ger. Stud. Rev., 3, 51–68, 1980.

David N Livingstone, “Environmental Determinism,” in John Agnew and David N. Livingstone. The SAGE Handbook of Geographical Knowledge, pp.368-380.

Ellen Churchill Semple, Influence of Geographic Environment on the Basis of Ratzel’s System of Anthropo-geography. New York: Russell and Russell, 1911. A reprint is available in Human Geography: An Essential Anthology. Edited by John Agnew, David N. Livingstone, and Alistair Rodgers. Oxford: Blackwell. Pp. 252-267. An online e-reprint from Project Gutenberg can be found at http://infomotions.com/etexts/gutenberg/dirs/1/5/2/9/15293/15293.htm

Peter Kropotkin, selections from “Mutual Aid” in P. Appleman (ed), Darwin: A Norton Critical Edition, pp 399-405 [1902].

Theodore M. Porter, How science became technical. Isis 100 (2009): 292-309

Davis, William M. 1899. The Geographical Cycle. Geographical Journal 14: 481-504.

Nick Spedding, “Landform”, in John Agnew and David N. Livingstone. The SAGE Handbook of Geographical Knowledge, pp. 465-474.

Antony Orme. “The Cycle of Erosion” in John Agnew and David N. Livingstone. The SAGE Handbook of Geographical Knowledge, pp.465-491.

Barbara A. Kennedy. Inventing the Earth: Ideas on Landscape Development Since 1740. Blackwell, 2006,

Neil Smith, “Geography as a museum: Private history and conservative idealism in The Nature of Geography” in Reflections on the Nature of Geography, eds N. Entrikin and S. Brunn (Washington: AAG, 1989), 91-120.

Trevor J. Barnes and Matthew Farish, “Between Regions: Science, Militarism, and American Geography from World War to Cold War,” Annals of the Association of American Geographers, Vol. 96(4) (December 2006): 807-26.

David Harvey, “Owen Lattimore: a memoire” in Harvey, Spaces of Capital: Towards a Critical Geography (New York: Routledge, 2001), pp 90-107. [1983]

Nicholas Entrikin, “Region and regionalism”, in John Agnew and David N. Livingstone. The SAGE Handbook of Geographical Knowledge, pp. 344-356.

Trevor Barnes, “Spatial Analysis”, in John Agnew and David N. Livingstone. The SAGE Handbook of Geographical Knowledge, pp.381-392.

Peter Gould, “Geography 1957-1977: The Augean Period,” Annals of the Association of American Geographers, Vol. 69 (1979): 139-51.

Fred Schaefer, “Exceptionalism in Geography: A Methodological Examination,” Annals of the Association of American Geographers, Vol. 43 (3): (1953): 226-49.

Livingstone, David. 1992. “Statistics Don’t Bleed: Quantification and its Detractors” The Geographical Tradition. Cambridge, MA: Blackwell. pp. 304-311.

Trevor Barnes, ‘Placing ideas: heterotopia, genius loci and geography’s quantitative revolution’, Progress in human geography 28 (2004) pp. 565-95

Stuart Lane, “Making mathematical models perform in geographical space(s)”, in John Agnew and David N. Livingstone. The SAGE Handbook of Geographical Knowledge, pp. 228-245.

Michael J. Watts. 1968 and All That. Prog Hum Geogr June 2001 vol. 25 no. 2, pp.157-188.

William Bunge, “Fitzgerald: Geography of a Revolution” (1971), Selections

Trevor Barnes and Nik Heynen, A classic in human geography: William Bunge’s (1971) Fitzgerald: Geography of a Revolution. Progress in Human Geography. October 2011 35: 712-715.

Nik Heynen, “Marginalia of a revolution: naming popular ethnography through William W. Bunge’s Fitzgerald”, Social & Cultural Geography, 14 (2013): 744-751.

Yves Lacoste, “An Illustration of Geographical Warfare: Bombing the Dikes on the Red River, North Vietnam”, Antipode 5 (1973): 1-13

Gavin P. Bowd and Daniel W. Clayton, “Geographical warfare in the tropics: Yves Lacoste and the Vietnam War”, Annals of the Association of American Geographers 103(2013): 627-646.

 David Harvey, “On the history and present condition of geography: an historical materialist manifesto” in Harvey, Spaces of Capital: Towards a Critical Geography (New York: Routledge, 2001), pp 108-120 [1984].

Doreen Massey, “In what sense a regional problem?” in J. Agnew, D. Livingstone and A. Rogers (eds) Human Geography: an Essential Anthology (Oxford: Blackwell, 1996), pp 398-413 [1979].

Wilbur Zelinsky, “The Strange Case of the Missing Female Geographer.” Professional Geographer, Vol. 25 (1973): 101-05.

Mildred Berman, “On Being a Woman in American Geography: A Personal Perspective,” Antipode, Vol. 6, No. 3 (1984): 61-66.

Linda McDowell and Doreen Massey, “A Woman’s Place?” pp 458-475 in J. Agnew, D. Livingstone and A. Rogers (eds) Human Geography: an Essential Anthology (Oxford: Blackwell, 1996), [1984]

Robinson, J. (1994). White Women Researching/Representing Others: From Anti-apartheid to Postcolonialism? In G. Rose & A. Blunt (eds), Sexual/Textual Colonisations. London: Guildford. 197-226

Gillian Rose, “Feminism and Geography: An Introduction” and “Women and Everyday Spaces,” in Feminism and Geography: The Limits of Geographical Knowledge (Minneapolis: University of Minnesota Press, 1993), 1-40.

Gillian Rose, “Geography as a science of observation: The landscape, the gaze, and masculinity”, in F. Driver and G. Rose (eds), Nature and Science, Historical Geography Research Series no. 28, pp 8-18.

Examination

Each participant is requested to submit a 200 word project description i) outlining their interest in the course ii) describing their own research. This need to be submitted two weeks before the start of the course, 7th November to katalin.godberg@sosgeo.uio.no.

The entire five-day event makes up the Ph.d.-course, with the equivalent of 6 credits. For approval, this includes writing a paper of minimum 4 000 words to be submitted by 8th January 2017. The paper will deal with some theme in the curriculum. The paper is to be sent to katalin.godberg@sosgeo.uio.no.

Algorithms and their others, or disciplining ‘algorithm studies’

Canny commentator and provocateur Prof. Paul Dourish has a relatively recent piece in the journal Big Data & Society concerning the fashion for ‘algorithm studies’, the definitional wrangling that has ensued (i.e. people arguing over what the word means) and some proposals for what he suggests is an alternative approach

“which might put aside the question of what an algorithm is as a topic of conceptual study and instead adopt a strategy of seeking out and under- standing algorithms as objects of professional practice for computer scientists, software engineers, and system developers.” (p. 9)

Dourish proposes a kind of Foucauldian STS-style strategy for sketching out what Doreen Massey might call the ‘geometries of power‘ of specific instances of what gets called algorithms, and what kinds of power the idea of ‘algorithm’ does or doesn’t have in those (for want of a better term) institutional assemblages.

The article is an incisive and authoritative overview of the contemporary interdisciplinary debates around ‘algorithms’ and deftly outlines the frictions and tensions between the current fashion for ‘algorithms’ and the other terms that may or may not be important to the study of the phenomena we mean when we use that word. In this case Dourish offers some discussion of (software) architecture, automation, code, (big) data structures, and programs. This is a really thoughtful exposition of the stakes of the debate and a level-headed attempt at moving on the discussion. Useful interlocutors (to my mind) throughout are Alexander Galloway and Adrian Mackenzie, references to whose work are present at key points in Dourish’s discussion. This is a really clear article and probably should be an essential read for those concerning themselves with ‘algorithms’.

A really important point, which isn’t often considered, that Dourish makes very clearly is that:

One reason that an algorithm can be hard to recover from a program is that there is a lot in a pro- gram that is not ”the algorithm” (or ”an algorithm”). The residue is machinic, for sure; it is procedural, it involves the stepwise execution of one instruction followed by another, and it follows all the rules of layout, control flow, state manipulation, and access rights that shape any piece of code. But much of it is not actually part of the – or any – algorithm.
…

An algorithm may express the core of what a program is meant to do, but that core is surrounded by a vast penumbra of ancillary operations that are also a program’s respon- sibility and also manifest themselves in the program’s code. In other words, while everything that a program does and that code expresses is algorithmic in the sense that it is specified in advance by formalization, it is not algorithm, in the sense that it goes beyond things that algorithms express, or even what the term ”algorithm” signals as a term of professional practice. (p.4)

I suppose the one point of caution I’d suggest is that while excellent, Dourish’s article highlights to me the narrowness of the discussion – the relative closeness (and perhaps closed-ness) of those involved and the ways in which ‘discipline’ (and I suppose, then, ‘authority’) might thereby becoming enacted. Indeed, following Dourish’s strategy it might be (ironically) interesting to chart the forms  of ‘professional practice’ through which ‘algorithm studies’ take place. The list of people and institutions Dourish acknowledges at the close of his article offer a possible starting point…

Critical and Creative Ethnography After Human Exceptionalism. Brilliant new publication from @annegalloway

Amidst the slog of marking a shining jewel-like piece of inspiration appeared in my inbox – one of my academic heroes Anne Galloway shared a draft of what is a fantastic chapter for a brilliant book, which is set to be published later this year (what a great editorial team too!). Anne has posted about this on her lab’s blog, so I am reposting some of that post… however, go and read it on the More-than-human Lab blog!

I’m pleased to announce that The Routledge Companion to Digital Ethnography, edited by Larissa Hjorth, Heather Horst, myself & Genevieve Bell, will be published later this year.

For the companion I also contributed a chapter called “More-Than-Human Lab: Critical and Creative Ethnography After Human Exceptionalism.”

Anne shares the introductory paragraph, which I think wonderfully performs precisely the ethos of praxis she explores in the chapter:

Haere mai. Welcome. This story starts with an introduction so that the reader can know who I am, and how I have come to know what I know. My name is Anne Galloway. My mother’s family is Canadian and my father’s family is British. Born and raised outside both places, for the past seven years I have been tauiwi, or non-Māori, a settler in Aotearoa-New Zealand. I have always lived between cultures and have had to forge my own sense of belonging. Today I am in my home, on a small rural block in the Akatarawa Valley of the Tararua ranges, at the headwaters of the Waikanae River, on the ancestral lands of MuaÅ«poko (Ngāi Tara) & Ngāti Toa, with my partner, a cat, seven ducks, five sheep–four of whom I hope are pregnant–and a multitude of extraordinary wildlife. The only way I know how to understand myself is in relation to others, and my academic career has been dedicated to understanding vital relationships between things in the world. Most recently, I founded and lead the More-Than-Human Lab, an experimental research initiative at Victoria University of Wellington. Everything I have done has led me to this point, but for the purposes of this chapter I want to pull on a single thread. This is a love story for an injured world, and it begins with broken bones”¦

Anne offers more excerpts and explanation in her blogpost and her full reference list (so please do read it!).

I did however want to share a brief snippet of one of the many bits I love from the chapter:

As more technological devices connect people to things in the world, and as more data are collected about people and things, digital ethnography stands to make an important contribution to our understanding of constantly shifting relations. When combined with speculative design that translates realist narratives into fantastic stories, I also believe we can inject hope into spaces, times and relations where it seems most unlikely.

For me,  Anne’s reading of a feminist ethics of care: for knowledge for our ‘selves’ and for our decentred place in the vital soup of our (transindividuated) becoming, as a part of contemporary ethnographic praxis is really valuable and we would all do well to involve ourselves in the conversation which Anne invites.

The image at the top comes from Anne’s twitter feed, it’s one of her own sheep:

Checkout @TOPOSExeter for some great art & events

TOPOS Exeter show: art-articles

This is post is really an invite, from the cultural geographers at Exeter, to an exhibition & associated events that are taking please this week at TOPOS on St. Sidwell’s street – with input and support from Prof John Wylie (Head of Geography at Exeter), and from Ian Cook et al. and Paula Cutchlow’s magnificent Museum of Contemporary Commodities.

TOPOS is a distinctive space for artistic installation/ exhibition/ discussion in Exeter, hosted and run by Volkhardt Mueller and is well worth a visit. So, please do!

This week’s new exhibition, Art-Articles, by Berlin artist Konstantin Bayer, offers a set of installations and objects which comment upon, and invite direct exploration of, contemporary encounters with commodification, originality, materiality and nature. See the link below for details of Bayer’s distinctive approach and products:

There will be a private viewing at TOPOS on Wed May 11th 17.30 – 18.30, and the exhibition will have regular opening hours in the days following (details here). There will also be a conversation/discussion event at TOPOS, on the themes of Landscape, Art & Commodity, Friday May 13th, 18.00 – 21.00

Please visit the TOPOS website for details of how to find it. And consider following them on Twitter for more information.

And here is a link to book a place at the discussion event on Friday: https://www.eventbrite.co.uk/e/topos-conversation-art-landscape-commodity-tickets-25235555225