N.B. This is a hastily written and maybe not well-thought-through post. Perhaps that’s a mistake, I don’t know, but I have realised that if I try to write at a more rigorous level I am not going to write much on this blog, so here goes…
Crunch points in the academic year bring some things into the foreground, from the background. While many of us in universities are (desperately) clinging to a sense of solidarity and ‘we’re all in this together’, that is a very fragile arrangement (if it actually exists). So here’s a few vignettes by way of example…
Many departments rely on and assume a certain number of people working on fixed-term contracts. In some, more senior academics’, minds this is a sort of ‘right of passage’ part of the career. While that may once have been true, in a time of more (perceived) abundance in universities, there are now so many people who variously eek out a piecemeal ‘career’ on fixed-term work, moving between institutions, or relying on a particular university. Many people who have just received their PhDs try to stick with the same department, stick with the familiar. In most cases that is impossible and can lead to some dashed hopes, sadly. Today, there are fewer jobs, and only ever more people applying for them. Massively over-qualified people in universities facing redundancies are applying for junior roles. The situation is deeply fraught. And yet, for those in (relatively) comfortable and ‘secure’ positions it can be all-too-easy to ignore the depth of feelings, of turmoil, this brings for those in such uncertainty. As we come near to the end of teaching for this academic year in many places (in the global North) the uncertainty of temporary contracts, of applying for jobs for next year, of not knowing if you can actually mark the dissertations of students you cajoled through the year, comes to a head. We all have our worries. We can all get lost in our own concerns. And ‘the job’ can be all encompassing for quite a few of us. I wonder whether that makes some of the already febrile atmospheres in university departments feel worse. A lack of time to be able to talk with colleagues, to understand their positions, to get a sense of what it feels like for them, I think leads to an unintended undermining of solidarity.
The ‘big conference’ for each discipline, or area of research, tends to happen at particular times of year. In human geography two of the biggest Anglophone conferences in the Global North are the American Association of Geographers annual ‘meeting’ and the RGS-IBG annual conference, which occur around Easter and the last week of August respectively. Who can afford to go, which groups you rein, associated with – whether colleagues, former PhD friends, sub-disciplinary block etc. – which session you get accepted into, whether you are working on the ‘next big thing’, all matter to your experience of a conference. Fear you are missing out, somehow, often overhangs conferences. It can be bewildering to navigate these things, especially in a relatively small discipline. It can also be a bit too easy to see yourself in competition with others in these situations, which, while it may be true on very specific occasions, is generally not a helpful way to see things (at least, I think so – in terms of mental health). All of this can also be overlaid with the feelings of precarity, discussed above, and a sense that ‘I have it worse’ when we hear about, or see on social media, the ‘successful’ people who have landed yet another big grant, are on study leave etc etc. What is rarely, or never, visible is the things those ‘successful’ people may or may not be contending with, and sacrificing, for that success. I am sure there are a few people with ‘charmed’ situations, but I don’t think the treadmill of ambition and over-achieving that is required to get to Professorship (at least in the UK) is easily navigated without some fairly major concessions in the rest of life.
The role of an academic can be privileged, in comparison to many other forms of work in society, but it is not without its own difficulties and consequences. Like many contexts of work, it can feel like a very insular world, with all sorts of wider gender- and class-based assumptions (in the UK) that are not especially visible to those unaffected. If you have to struggle with childcare, if you cannot or will not work at weekends, if you have a poorly paid partner, if you cannot travel, if you don’t have a (emotional, family, childcare, disability) support network, then you likely find it much harder than those with some, or all, of those things to actually ‘succeed’ in the terms recognised by universities as employers and by your peers. For all of the initiatives, for all of the positive gains made for equality and diversity in universities, I am inclined to think it is still the case that the model academic is a White, late-30s, early-40s and upper-middle class man who doesn’t have to think about childcare, has a bit of personal wealth, has some social capital (‘knows’ the ‘right’ people, can navigate the ‘right’ social contexts) and has the single-minded self determination to focus on ‘the job’. Of course, there are many examples of people who have overcome these difficulties, and we should reward those people, but in many ways they have succeeded despite the academic system, rather than because of it.
In more recent years there is also a clashing of socio-economic assumptions/expectations and reality. I am a fan of Malcolm Bradbury’s novels. In the opening pages of his, perhaps best known, work ‘The History Man’ he references the kinds of life academics are assumed to lead:
International holidays – indeed having a holiday at all, having the time to ease your way back into work after resting, having more than one car, or a camper van. This is a sort of middle class life perhaps many still assume is lived by academics. And yet, the same people on temporary contracts, discussed above, are sometimes using food banks. Amongst my colleagues who are on permanent contracts and therefore ‘better off’, at least those who are Senior Lecturers, struggle to find the money for family holidays, they are not going to Corfu or the stereotypical 1990s middle-class destination of the Dordogne in France. Academics below the professorial level, and maybe some who are professors (I confess, I don’t know), are not immune to the cost of living crisis felt so keenly by so many in society. Yet, we are all operating in a context where we cannot let on that actually, many of us just cannot afford to do most of the things people used to take for granted in a supposedly well resourced profession. I am reminded of the argument of Yurchak’s argument (adapted by Adam Curtis in Hypernormalisation) about the end of the Soviet Union (seriously though, I am not comparing universities to the USSR!) that people are so wedded to the ‘norm’ they cannot imagine an alternative. We collectively imagine academic life as the David Lodge campus novel-like comfortable middle class ideal (ideal if you’re White & male, of course) and seem to collectively struggle to imagine it differently.
Negotiating these clashing contexts, especially for those who keenly feel the precarity of temporary contracts, is exhausting. I wish I had some helpful suggestions, but I am not sure I honestly do. I feel in a pretty weird position – I am ‘secure’ in a ‘permanent’ position in a ‘good’ department within a university whose management keep telling us there will not be redundancies, yet we have colleagues on temporary contracts, we are told to reduce costs, we are ‘rationalising’ contact time, and we are told to be ambitious – to apply for prestigious funding, to do the research, to publish, publish, publish, and yet there feels like less time, fewer resources and more isolation. My partner is not an academic, they work in the public sector, which is in a much worse state, so I still see my relative privilege but the difference is far less stark than it was only two years ago.
This isn’t the most coherent post, but I wanted to try and capture something of the sense of clashing contexts that working in academia feels like, at least for me. I am curious how others see things. Differently, no doubt. Get in touch if you’d like to talk about any of this. And, regardless of its shortcomings, for those academics in the UK – please consider joining UCU, we are stronger together.
I wanted to explicitly post here an update about Clive Barnett’s website, pop theory.org
This is difficult. Talking about Clive in a non-academic way is hard. I’m not going to pretend I had a closer friendship with him than anyone else, I didn’t. But I was working with him when he very sadly passed away and, of the many people that expressed a care for Clive and his legacy, I remain working at Exeter, which was the university he was working at too.
As many have noticed, Clive’s website – poptheory.org – is not currently live. The domain name has lapsed and we don’t currently have access to the ‘back end’. A couple of us managed to pay for an extension to Clive’s site so that WordPress kept it live. We had asked for this to be maintained but the payments failed and there was no reminder sent to an email to which anyone in my department had access. While this is not my responsibility per se, I do want to issue a public apology.
I am sorry that Clive’s website was not better cared for.
Where does this leave things now?
A number of people have asked me what is going on, so this is one way I can provide an answer. The University of Exeter Geography department, led by our Head of Department, is working with Clive’s family to secure a permanent solution to maintaining Clive’s website as an archived website, and hopefully re-secure the domain name. This may take a little while but I am hopeful that we can make this happen. If you have any concerns or questions, please feel free to get in touch with me and I can do my best to answer them, or put you in touch with someone who can, and keep you updated.
This is hard. I miss Clive greatly. I will try to write something one day soon but I don’t think I can just yet.
Interesting post by Kevin Cox on a landmark but perhaps now overlooked text – Sayer’s Method in Social Science. I must admit I didn’t read it til Clive pushed it in my direction when we were working on renewing the methods modules at Exeter.
A fascinating new book from an excellent and rather prolific scholar John Danaher – presenter of a fantastic podcast. Definitely worth a look – I’ll certainly be ordering a copy. You can get a copy here: [Amazon.com] [Amazon.co.uk] [Book Depository] [Harvard UP] [Indiebound] [Google Play]
Here’s an excerpt from John’s blogpost celebrating the publication:
The book tries to present a rigorous case for techno-utopianism and a post-work future. I wrote it partly as a result of my own frustration with techno-futurist non-fiction. I like books that present provocative ideas about the future, but I often feel underwhelmed by the strength of the arguments they use to support these ideas. I don’t know if you are like me, but if you are then you don’t just want to be told what someone thinks about the future; you want to be shown why (and how) they think about the future and be able to critically assess their reasoning. If I got it right, then Automation and Utopia will allow you to do this. You may not agree with what I have to say in the end, but you should at least be able to figure out where I have gone wrong.
The book defends four propositions:
Proposition 1 – The automation of work is both possible and desirable: work is bad for most people most of the time, in ways that they don’t always appreciate. We should do what we can to hasten the obsolescence of humans in the arena of work.
Proposition 2 – The automation of life more generally poses a threat to human well-being, meaning, and flourishing: automating technologies undermine human achievement, distract us, manipulate us and make the world more opaque. We need to carefully manage our relationship with technology to limit those threats.
Proposition 3 – One way to mitigate this threat would be to build a Cyborg Utopia, but it’s not clear how practical or utopian this would really be: integrating ourselves with technology, so that we become cyborgs, might regress the march toward human obsolescence outside of work but will also carry practical and ethical risks that make it less desirable than it first appears.
Proposition 4 – Another way to mitigate this threat would be to build a Virtual Utopia: instead of integrating ourselves with machines in an effort to maintain our relevance in the “real” world, we could retreat to “virtual” worlds that are created and sustained by the technological infrastructure that we have built. At first glance, this seems tantamount to giving up, but there are compelling philosophical and practical reasons for favouring this approach.
There is now a ‘review forum‘ in Political Geography around Clive’s The Priority of Injustice featuring some excellent reflections by Jack Layton, Juliet Davis, Jane Wills, David Featherstone and Cristina Temenos – with concluding reflections from Clive himself. I hope you may take the time to read these thoughtful reflections and perhaps consider reading Clive’s excellent book.
In my introduction I suggest:
The Priority of Injustice is an articulation of theory-in-practice, not the reified practice of theory as mastery but an ‘ordinary’ practice of scepticism and puzzling out. Barnett articulates the book as a form of “prolegomena for democratic inquiry”, as a means of rigorously laying the groundwork for asking questions about how democracy and politics actually play out. To respond to Barnett’s provocation might provoke another question: is this a clarion for ‘radical’ geographical theory? In The Priority of Injustice Barnett is doing theory, which is (differently) radical – insofar as it has perhaps become common for critical/radical geographers to (very ably) ‘evaluate’, ‘translate’ or ‘use’ of theory, for example by applying theoretical ideas to empirical case studies. The invitation of The Priority of Injustice is to put theory in action as a part of ‘ordinary’ democratic practice. The principle of ‘charitable interpretation’, with the aim of “maximising understanding”, invoked by Barnett throughout the book, should, I think, be a tenet to which we all aspire.
Hope that encourages you to read on. If you do not have access please do get in touch.