The Assemblage Brain – new book from Tony Sampson

Via Virality : Looks interesting…

Part of Minnesota’s spring catalogue – Out early Feb

 

“The Assemblage Brain provides a much-needed critique of the black-box, computational brain that has been a staple in philosophy, science, and the arts and connects the dots between recent innovations in science, dystopian literature, and theoretical developments in contemporary philosophy.”
David Gunkel, author of The Machine Question: Critical Perspectives on AI, Robots and Ethics

“‘Tap my head and mike my brain’; Tony Sampson’s new book might silently echo Pynchon’s famous lines, but this is also an original, inspiring, and theoretically savvy take on the culture of the affective brain, from sciences to business, cybernetics to political power. Warmly recommended.”
Jussi Parikka, author of Insect Media: An Archaeology of Animals and Technology

Blurb

Once upon a time, neuroscience was born. A dazzling array of neurotechnologies emerged that, according to popular belief, have finally begun to unlock the secrets of the brain. But as the brain sciences now extend into all corners of cultural, social, political, and economic life, a yet newer world has taken shape: “neuroculture,” which goes further than ever before to tackle the profound ethical implications we face in consequence.The Assemblage Brain unveils a major new concept of sense making, one that challenges conventional scientific and philosophical understandings of the brain. Drawing on Deleuze and Guattari, Tony D. Sampson calls for a radical critical theory that operates in the interferences between philosophy, science, art, and politics. From this novel perspective the book is structured around two questions: “What can be done to a brain?” and “What can a brain do?” Sampson examines the rise of neuroeconomics in informing significant developments in computer work, marketing, and the neuropharmaceutical control of inattentiveness in the classroom. Moving beyond the neurocapitalist framework, he then reestablishes a place for proto-subjectivity in which biological and cultural distinctions are reintegrated in an understanding of the brain as an assemblage.

The Assemblage Brain unravels the conventional image of thought that underpins many scientific and philosophical accounts of how sense is produced, providing a new view of our current time in which capitalism and the neurosciences endeavor to colonize the brain.

Full details

https://www.upress.umn.edu/book-division/books/the-assemblage-brain

Where’s the geography in the ‘end of globalisation’ trope pushed by the commentariat?

[T]here are abundant signs that localism and nationalism have become stronger precisely because of quest for security that place always offers in the midst of all the shifting that [globalisation] implies – The Condition of Postmodernity (adapted), David Harvey, p. 306.

Globalisation as ‘…a hegemonic ideology supporting the necessity and inevitability of the free movement of capital and goods, helped to create the institutional conditions which then contributed to making the free movement of capital and goods a reality’ – Paul Hirst “The global economy – myths and realities.” (1999), p. 424.

Actually existing globalisation is not the globalisation of neoliberal visions, the Utopia of friction-free global markets or Internet-driven virtual worlds, but the contingent and unsteady symbiosis of imperfectly transnational networks, institutions and firms, and the ‘ramshackle diversity’ of international bureaucracies, states, police, mafias and other sources of power struggling for shifting territorial authority in the post-cold war world. – Gerard Ó Tuathail “Political geography III: dealing with deterritorialization.” (1998) p. 87.

An all-to-brief and idle thought: Whatever happened to critique of ‘globalisation’? There was a time not long ago when commentators would’ve been on the side of those they seek to blame for voting for Brexit and Trump… the apparent ‘losers’ in the last thirty-odd years of ‘globalisation’ (or, perhaps, more specifically what Peter Dicken called a new international division of labour in his “Global Production Networks” framework in Global Shift).

When critical discussion of globalisation was a thing in geography people like David Harvey and Doreen Massey had something to say about this… indeed, this used to be a staple of a geography sylabus. I can’t help wondering what Massey would say about the last six months… Nevertheless, I haven’t seen any kind of comment by Harvey (if there has been, please point to what I’ve missed in the comments below).

Critical reflections on the rise of economic globalisation, the rise of TNCs, global commodity chains, off-shoring and so on brought about a critical discourse of globalisation that seems to be missing from the current commentary. Instead, we seem to see a conflation of a generalised (to the point of being unclear) idea of ‘neoliberalism’ and ‘globalisation’ and, depending on your standpoint, the recent popular vote for Brexit in the UK and the narrow victory of Trump are meant to signify a backlash to this. Perhaps because of the toxic racist and misogynistic undertones of the ‘Leave’ and Trump campaigns, some commentators seem to be implying that actually the status quo of economic globalisation and ‘neoliberalism’ should’ve been retained (i.e. vote of ‘remain’ & Clinton, resulting in TTIP etc ). Maybe (I hope) I’m misreading the arguments (I’m not getting much sleep due to baby/child sleeplessness!), maybe this is a plea for global solidarity, but maybe, also, the rush to get into print is leading to forms of scapegoating too…

Either way, it seems to me that it might be prudent for more of us to revisit ‘globalisation’ in our research and teaching (I have no doubt that there is some great work going on that I don’t know about here).

The awkwardness of data debates, or how social scientists & policymakers don’t talk

I feel prompted to write something I’ve been puzzling over for a while because of a tweet and post on medium [The commodification of data, by Ade Adewunmi] I saw recently:

It’s a good post, but for some academic social scientists this is now an established argument that’s been developed, been the subject of conferences and books and so on. For a while now, I’ve had a sense of an awkward gap between the conversations about the various concerns for ‘data’ I witness through social media. In particular, I’ve been struck by how different the conversations are between (social sciences) academics from those involved in the development and running of ‘digital’ government services*. I recognise that the following is a bit of a caricature but the quick characterisation serves to assist the wider point I’m interested in exploring.

The fellow academics I follow (mostly in geography but from across the social sciences) have a relatively developed set of political and ethical arguments about the analysis (commercial & governmental–often blurred), big-ness,  collecting/gathering, transformation and so on of digital ‘data’, more often than not with reference to tropes around governance, labour, privacy and surveillance and ‘subjectivity’ (usually in the frame of how we are made individual subjects). So, ‘data’ in this set of debates may signal, for some, negative connotations of commercial or institutional ‘big brother’ and so on. There, of course, plenty of reasons to feel this way.

The digital government services folk, and some of the digital research services people (e.g. from JISC), that I follow often have more diverse and opaque (to me) views. A common foundation for many is the broadly liberal set of arguments for ‘open‘ networked services, somewhere between Stewart Brand’s libertarianism (in the vein of the arguments around “information wants to be free“) and the systematic optimistic liberalism of the W3C: “web for all, web on everything“. Some blog and tweet about the challenges of implementing that ethos and the various systems/techniques developed as a result within the auspices of government. Others write about what is and can be achieved by pursuing the ‘open’ agenda in government. More often that not, there is a positive and ‘progressive’ slant to the debate – developing a ‘common good’ (for want of a better phrase).

The debates do not crossover in my experience. They have their own  pet concepts and specialist terminology, with academics (like me) banging on about ‘dataveillance’, ‘discipline’ and ‘control’, governmentality, and, of course, ‘neoliberalism’; whereas the digital government folk I follow can talk about ‘digital’ and ‘open’ (as nouns), ‘agile‘ and ‘lean‘ (also sometimes nouns) practices. I am not saying any of this is representative, simply pointing out that the kinds of conversation are rather different. Neither of these groupings (as I characterise them) talk about or suggest policy in any detail, which is interesting. Social scientists studying ‘data’ (etc) often discuss methodological technique and diagnose what are perceived to be negative aspects of digital systems, whereas digital government folk are often highlighting progress being made in making ‘public’ data and associated services ‘open’ and more accessible. This may be an issue of ‘methods’. To be (perhaps overly) general – the social scientists I follow do particular kinds of, often, politically inflected research, whereas the digital government folk I follow are attempting to build politically neutral services. So, here, the academics are looking for expressions of power and politics, the digital government folk are attempting to minimise their effects.

We are left with what appears to be an unfortunate gap in a possibly fruitful conversation – there are constructive ways that academic researchers can offer insights into how opaque power structures can operate and, likewise, the digital government folk actually have experience of making complex digital systems for government. At present, in my Twitter stream I see (at best) mutual suspicion and often just totally separate conversations. There are moments though and some academics are clearly engaging albeit ‘critically’, e.g.

I recognise my partiality – that there are more than likely more in-depth conversations going on that I’m missing and I do think there’s some really positive work going on, for example as part of the Programmable City project – for example see the great talk by Sung-Yueh Perng below, that is attempting to look at what it means to build digital public services and the kinds of contributions social scientists (like me – there are lots of other kinds of course!) can make.

I welcome suggestions and comments about this, so please do get in touch.

Sung-Yueh Perng – Creating infrastructures with citizens: An exploration of Beta Projects, Dublin City Council from The Programmable City on Vimeo.

* I am not claiming that those I follow on Twitter and are pigeonholing with this category are representative in any way, this just works for this broad example.

A quantitative ideology? James Bridle on an algorithmic imaginary

The excellent artist James Bridle has written something for the New Humanist, which is published on their website, entitled “What’s wrong with big data?” Perhaps he’s been reading Rob Kitchin’s The Data Revolution? 🙂 Anyway, it sort of chimes with my previous post on data debates and with the sense in which the problems Bridle so incisively lays out for the readers of his article are not necessarily practical problems but rather are epistemological problems – they pertain to the ways in which we are asked to make sense of the world…

This belief in the power of data, of technology untrammelled by petty human worldviews, is the practical cousin of more metaphysical assertions. A belief in the unquestionability of data leads directly to a belief in the truth of data-derived assertions. And if data contains truth, then it will, without moral intervention, produce better outcomes. Speaking at Google’s private London Zeitgeist conference in 2013, Eric Schmidt, Google Chairman, asserted that “if they had had cellphones in Rwanda in 1994, the genocide would not have happened.” Schmidt’s claim was that technological visibility – the rendering of events and actions legible to everyone – would change the character of those actions. Not only is this statement historically inaccurate (there was plenty of evidence available of what was occurring during the genocide from UN officials, US satellite photographs and other sources), it’s also demonstrably untrue. Analysis of unrest in Kenya in 2007, when over 1,000 people were killed in ethnic conflicts, showed that mobile phones not only spread but accelerated the violence. But you don’t need to look to such extreme examples to see how a belief in technological determinism underlies much of our thinking and reasoning about the world.

…

Quantified thinking is the dominant ideology of contemporary life: not just in scientific and computational domains but in government policy, social relations and individual identity. It exists equally in qualified research and subconscious instinct, in the calculations of economic austerity and the determinacy of social media. It is the critical balance on which we have placed our ability to act in the world, while critically mistaking the basis for such actions. “More information” does not produce “more truth”, it endangers it.

You can read the whole article on the New Humanist website.

Event> Abbinnett & Fuller: The philosophy of Bernard Stiegler – capitalism, technology & politics of spirit

Birmingham’s Contemporary Philosophy of Technology group have an event with Ross Abbinnett and Steve Fuller in conversation. Abbinnett is asserting himself as one of the few anglophone interpreters* of Stiegler’s work, with a monograph due out fairly soon and a punchy article in Theory, Culture & Society interpreting Stiegler’s project in terms of a politics of spirit (in the vein of Ars Industrialis).

I suspect it’ll be a rather muscular affair, so if that’s your thing here’s the info:

* I use ‘interpreter’ purposefully, I don’t think Dr Abbinnett translates Stiegler’s works.

Video> Imagining automation – public talk

I gave a talk for the SW Futurists meet up group this week and they’ve recorded the talks. There are two speakers: Lucas Godfrey (Edinburgh) talked about the challenges of creating models of phenomena in the world so that you can automate things. I talked about the politics of the kinds of stories we tell about automation and how they orient our understandings of how automation might function. Both are included in the video but I’ve skipped to the start of my talk below.

Feel free to leave comments, ask questions etc. using the “Comments” function below… this presentation is sort of based on two bits of work about automation that have been developing as academic presentations. The first is about how we tell stories about work in relation to automation, and way we use ‘algorithm’ as a proxy for that idea. The second is about how we imagine what apparently automated/automatic technologies are doing and what they can do. I think both of these things constitute what I’ve come to call an “automative imaginary”… I started out calling this “algorithmic–“, but I don’t think that ‘s what I have ever really meant. I also don’t think, another fashionable term, “robots” is a particularly helpful way to frame the ideas I’m interested in. Anyway, I’m hoping to develop this into a journal article.

A lack of politics in the geographies of code/software?

An interesting provocation for those who feel wedded to the ‘digital turn‘ from Mark Purcell on his blog… in particular:

the work, in general, seems to be quite aloof, or detached, or trying to stay above the fray, to remain non-committal, as though that were the more professional, academic stance to take.  All this detachment seems to have produced an upshot that is something like: “with all the new technologies coming into our lives in the past 10 years or so, it is important to think through their implications instead of just adopting them uncritically.”

Perhaps those that do “geography o[f] software/ information/ geodata” would like to respond..(?) For me, I think, there is simply a difference in focus between Purcell’s locating of politics and, for example – his colleague at Washington, Sarah Elwood’s in relation to “geodata” (e.g.), i.e. perhaps the difference between a politics of production as such and a politics of implementation.

Nevertheless, Purcell’s point about commons and peer production in open source software is valid – perhaps those involved in recent conference sessions on geographies of software have addressed these issues in some way? (I don’t know, I wasn’t there…)

Read Mark Purcell’s full blogpost on his blog.