Talking with Mikayla

Talking with Mikayla, the Museum of Contemporary Commodities GuideImage credit: Mike Duggan.

At the RGS-IBG Annual International Conference 2017, co-originator of the Museum of Contemporary Commodities (MoCC) Paula Crutchlow and I staged a conversation with Mikayla the MoCC guide, a hacked ‘My Cayla Doll’. This was part of two sessions that capped off the presence of MoCC at the RGS-IBG and was performed alongside a range of other provocations on the theme(s) of ‘data-place-trade-value’. The doll was only mildly disobedient and it was fun to be able to show the subversion of an object of commercial surveillance in a playful way. Below is the visuals that displayed during the conversation, with additional sound…

For more, please do go and read Paula’s excellent blogpost about Mikayla on the MoCC website.

Museum of Contemporary Commodities – Exhibition Rd, Kensington 24-27 Aug.

Next week, in advance of the RGS-IBG annual conference, the Museum of Contemporary Commodities (MoCC) will join the other museums in South Kensington on Exhibition Rd. MoCC is the brainchild of artist-activist-researcher Paula Crutchlow and promises to build on the provocative and inspiring work undertaken as part of the project over the last three years. I strongly encourage anyone in London next week to pop into the Royal Geographical Society to take a look.

I’m very privileged to be on Paula’s PhD committee. This is fantastic work – even if you cannot make it to Exhibition Rd, please do look at the MoCC website.

Museum of Contemporary Commodities: valuing what we buy today as the heritage of tomorrow

Museum of Contemporary Commodities at the Royal Geographical Society, London.The Museum of Contemporary Commodities (MoCC) is an art-geography research and exhibition project investigating the deep links between data, trade, place and values that shape our everyday lives. This lively set of digital activities will be hosted in the Pavilion at RGS-IBG. Staffed by our friendly MoCC Invigilators, you will be able to browse the most valued exhibits, take our quiz, add something to the museum yourself and consult with the updated Mikayla 3.0 – our networked talking doll guide to all things MoCC. Two research and conversation events will also contribute to our continuing public conversations around the deep connections between data, trade, place and values.

All the events are free to attend. All are welcome. Please join us to re-value contemporary commodity culture one thing at time!

Exhibition open: Thursday 24 August-Sunday 27 August 2017, 10.00am-4.00pm

Additional events on Friday 25 August:

Data walkshop with data activist Alison Powell, LSE: 10.00am-12.30pm
Building on MoCC walkshops in Finsbury Park and Exeter, Alison will be investigating data mediations in the direct vicinity of the RGS-IBG through a process of rapid group ethnography. No experience necessary. Please book here.

Our Future Heritage: curating contemporary commodity cultures: 2.00pm-4.00pm
A public conversation event hosted in the Museum of Contemporary Commodities shop-gallery space at the RGS-IBG. With contributions from: MoCC co-founders Paula Crutchlow and Ian Cook, Senior Curator V&A Corrinna Gardner, Cultural Geographer Merle Patchett, Music Sociologist Lee Marshall, and researcher, publisher and curator D-M Withers. Please book here.

MoCC was co-founded by artist-researcher Paula Crutchlow from Blind Ditch and Geographer Ian Cook from followthethings.com and University of Exeter. The project is being developed in partnership with Furtherfieldand a growing number of artists, academics, technologists and members of the public.

Our early prototypes and events have been kindly supported by All Change Arts, Islington Turkish, Kurdish and Cypriot Women’s Group, Islington Council, Exeter City Council, Art Week Exeter, Exeter Scrapstore, Exeter Phoenix, Exeter CVS, St Sidwells Community Centre, Exeter Library, Art Week Exeter. With many thanks to the Royal Geographical Society (with the Institute of British Geographers) for their support with this 2017 exhibition. MoCC is funded by Arts Council England, University of Exeter and the Economic and Social Science Research Council.

To find out more, please visit http://www.moccguide.net/ or follow MoCC on Twitter at @moccofficial and on Instagram at @moccguidemikayla

Making space for failure – article by Harrowell, Davies & Disney

statue of a man holding his head with his right hand

An article about making space for failure in research in The Professional Geographer caught my eye in a Twitter post today. I’ve copied the title and abstract below, with a link to the article.

Making Space for Failure in Geographic Research

The idea that field research is an inherently “messy” process has become widely accepted by geographers in recent years. There has thus far been little acknowledgment, however, of the role that failure plays in doing human geography. In this article we push back against this, arguing that failure should be recognized as a central component of what it means to do qualitative geographical field research. This article seeks to use failure proactively and provocatively as a powerful resource to improve research practice and outcomes, reconsidering and giving voice to it as everyday, productive, and necessary to our continual development as researchers and academics. This article argues that there is much value to be found in failure if it is critically examined and shared, and–crucially–if there is a supportive space in which to exchange our experiences of failing in the field.

I really value the honesty that Elly Harrowell, Thom Davies and Tom Disney bring to their accounts of how hey dealt with perceived failures in their own research. It makes me think about all sorts of things from my own research.

First, it makes me think of my own shambolic and fairly short PhD fieldwork experience. In 2008, when doingwhat was  my first ‘proper’ fieldwork I was visiting lots of different labs and research centres, driving all over ‘Silicon Valley. I attended ‘meet-ups’ and open lectures at various tech campuses as a way of networking and recruiting participants. Two memorable things stand out: first – locking myself in a toilet in a large multinational tech company HQ and being unable to get out without someone calling security for me; and second, leaving my ethics forms in a different bag and then getting roundly told off by a research participant – which led onto an interesting discussion about their own research ethics.

If you are able to laugh at yourself I think it helps. This is something I’m honestly not that good at and remembering these things can be painful. However, as Harrowell, Davies and Disney all outline in their article – failure can be productive, it can lead to different insights and reveal things for and about your research you might otherwise not appreciate.

Second, the article reminded me of a theme in my PhD research, which I didn’t really pursue – lots of the people involved in tech R&D I interviewed talked about the hidden nature of failure, that it’s an important part of their work but that, because it doesn’t lead to reward, via papers and patents, it doesn’t really get discussed or made present. The sad thing about this is that several people talked about seeing projects at other institutions that repeated their own ‘mistakes’ or ‘failures’ several years later.

This is a common theme and there’s been some commentary about this in terms of ‘scientific progress’ – in the sense that if you don’t know that other people have tried something and it didn’t work then you may well unknowingly repeat an experiment that will fail. About eight years ago this was a theme also brought up in worries about the metricisation of scientific recognition and publications and a journal was proposed and set up called the Journal of Negative Results in BioMedicine.

One of the key arguments for ‘open’ research, I think, is that, if set in the right context, it offers a space for failure. Two key parts of that ‘right context’ stand out for me: First, if you are not punished (in terms of reward and recognition and wider measurements such as the UK REF) for saying ‘we tried this and it didn’t work’ more people might publish ‘negative results’. Second, others need to be able to access that information and ‘open’ research promises a means of facilitating that…

Read the article: Making Space for Failure in Geographic Research

Putting the philosophy of geography into practice – RGS-IBG 2017

conference session with someone holding up a sign saying 'dis-agree'

There are two sessions at the RGS-IBG conference this year concerned with putting the philosophy of geography into practice. These sessions have a diverse range of speakers and paper topics that address both the pleasures and the problems of ‘doing theory’ in geography – both for research and in teaching.

This is not an esoteric and navel-gazing exercise in bolstering a sense of disciplinarity or individual eminence but rather a means to discuss the relations between the everyday practises of doing geography and the, sometimes-maligned, theoretical-methodological techniques we variously employ in geographical research and teaching.

Please find below the list of papers with links to the sessions in the online conference programme.

Session 1: ‘Putting philosophies of geography into practice in research‘ (session 88), Wednesday, Session 3 (14:40 – 16:20), Skempton Building, Room 307.

Performance, theory and economy in geography
Lizzie Richardson (Durham University, UK)

This intervention examines the variety of relationships between performance and theory in geography. It outlines three different performances of theory in geography. One is theories of space that might be understood as a core concern of the discipline although not always expressed in geographical scholarship. Another is attempts to find space and place in forms of philosophy and theory ‘beyond’ geography. A final performance is the movement (or lack thereof) of theory through space and time, into and out of geographical scholarship. These theoretical performances each have different implications for what is understood of as geography and geographical knowledge. The intervention then moves on to examine how theorisations of performance itself cut across these three different approaches with a variety of implications for constructions of contemporary geographical knowledge. This is examined through the example of the changing parameters of ‘economic geography’ and approaches to economy in geography.

Transdisciplinarity and Translation
Keith Harris (University of Washington, USA)

This paper focuses on the problem and potential of collective knowledge production by revisiting the notion of transdisciplinarity as it was practiced by the Centre d’études, de recherches et de formation institutionnelles (CERFI). CERFI was social science research collective founded by Félix Guattari in 1967 as a practical outgrowth the Fédération des groups d’études de recherches sur la functionnement des institutions (FGERI), which he had established two years earlier in an effort to gather and intensively share research from independent research groups focused not only on psychoanalysis – Guattari’s own domain as the co-director of the La Borde psychiatric clinic in the Loire Valley – but also from “teachers and professors, urban planners, architects, economists, filmmakers, [and] alternative military service teachers” (Dosse 2010, 76; cf. Morford 1985 and Fourquet 1982). The journal Recherches (1966-1983) was the vehicle for disseminating CERFI’s and other FGERI groups’ work, and was staunchly transdisciplinary in its attempt to challenge various disciplines to articulate their research trajectories in a way that neither repeated the jargon unique to each discipline nor diluted the complexity of the research for the alleged benefit of readers from other disciplines (an approach that Guattari and Gilles Deleuze adopted in their own coauthored work). Instead, the journal was envisioned as a place where different disciplines could create “‘distinctive oppositions’ rather than remaining in antagonistic structures of mutual misunderstanding” (Guattari 1966, 3, my translation). The paper also addresses Guattari’s concept of transversality (Guattari 2015), which underpins these groups’ commitment to transdisciplinarity, and explicitly address how the contemporary activity of translating such work – in particular, my current efforts to co-translate CERFI’s research on urban problems and problematization that was published in Recherches 13 (Fourquet and Murard 1973) – extends the process of collective knowledge production both spatially and temporally, and opens up new avenues for contemporary interventions, discussions, and connections across disciplines.

Combining post-human, participatory and situated philosophies of geography: a humble research practice?
Samantha Saville (Aberystwyth University, UK)

In this paper, I explore what kinds of research practice are suggested when combining insights from posthuman philosophies and ethical leanings of participatory, co-produced, situated knowledges. I argue that one potential conceptual framework these directions could lead to is the notion of a ‘humble geography’. Through examples from my doctoral research in Svalbard, in which a humble geographic practice emerged and developed, I sketch out some ideas as to how such philosophies play out ‘in the field’ and indeed afterwards when ‘writing-up’, re-presenting and re-producing knowledges. The humble approach I outline sits at odds with traditional senses of academic authority and with rising pressures to sell oneself and work as highly impactful, important, in short anything but humble. In this way, there is scope to join thinking with the emerging ideas of slow scholarship, activist and gentle geographies.

Disruptive interventions: Art practice and the generation of politically complex cultural geographies
Veronica Vickery (University of Exeter, UK)

Current commentaries on art-geographies tend to focus on questions of inter-disciplinarity, rather than the potential for art practice-as-research to be generative of politically complex cultural geographies. Reflecting on the way that human-scaled landscape events can be haunted by deep-time Earth forces, I undertook a series of live-art-to-camera performances, leading to a productive theoretical engagement bringing new materialisms into dialogue with landscape studies. This work demonstrates the unpredictability and riskiness of researching through a critical arts practice. It also shows how these conditions, or disruptive interventions, can be generative of new ways of (body)knowing in the world; ways of knowing which in this project serve to confront the violence and contradictions of a fast changing enviro/geopolitical landscape. I propose that landscape is inherently violent, and that as such, landscaping practices are always politically differentiated and situated. It is a violence in which there can be no innocent place of on-looking; we are all mutually implicated in landscape and landscaping-practices, and indeed, the ghosts of our own vulnerabilities are never far away. Therefore, working from within an art practice–as geographical research–can contribute a perspective of political complexity and generative encounter, in which unexpected collisions, between things, practices, and bodies function to produce spatial connections beyond contemporary analysis.

Critical Realism, Spatial Relations and Social Science Research
Alan Patterson (Sheffield Hallam University, UK)

Arguing for a critical realist approach, this paper draws upon the work of Bhaskar, Sayer, and others to focus on the relational nature of causality, and the significance of this for undertaking ‘real world’ research – i.e. human geography!
The paper addresses the often ambiguous and ill-defined role of ‘space’ in social science research. Only rarely are the causal mechanisms and structures which result in spatial differentiation explicitly considered. Where attempts have been made to consider such factors this is often undertaken in a simplistic fashion, as though concrete reality was simply the result of an unproblematic ‘mapping out’ of abstract processes. These approaches are considered to be inadequate and the discussion takes up the question of the importance of spatial structures to the understanding of causal processes, and examines the implications of this for the design of social science research. In particular, an original ‘relational’ view of causality is presented (which sees reality as forged only when social objects are concretised in a specific set of spatial and temporal relations) which has the potential to resolve the incipient aspatiality of abstract research. It is concluded that the use of intensive case study methods, contextualised within a theoretically informed research design, is a fundamental requirement in order to obtain adequate explanations of complicated social phenomena.

Session 2: ‘Putting philosophies of geography into practice in teaching‘ (session 119), Wednesday, Session 4 (16:50 – 18:30), Skempton Building, Room 307.

Thinking media through the urban: Practicing geography beyond classroom and discipline
Scott Rodgers (Birkbeck, University of London, UK)

This paper addresses two linked questions. How might philosophies of geography be put into pedagogical practice beyond the classroom? And how might this pedagogical practice be negotiated, when the classroom in question lies beyond the discipline of geography? In recent years I have designed and taught a final year undergraduate module titled The Mediated City. This module, directed at media studies as well as general arts and humanities students, encourages an approach to media forms as they emerge through everyday experiences of urban environments and urban living. In so doing, the course interfaces with the ordinary modalities of Birkbeck students, who attend classes at night, tending to work during the day, and in so doing traverse all manner of London spaces. My discussion will centre on an alternative assessment used in this module, in which students build up a compilation of encountered ‘urban media’ examples including text, photos, audio, video, maps and other elements, combining the use of mobile media technologies with a personal blog. Through this coursework, students practice geographical forms of knowing through ordinary urban encounters. In opening themselves to the ordinary and unexpected, they are invited to challenge representational knowledge narrowly conceived. But for the first time in their studies, they are also asked to reckon with the more formal representational knowledge of geography-as-discipline. I will argue that in provisionally deploying geographical philosophies, beyond classroom and discipline, openings are created that challenge media centrism, encouraging students to see and experience media as inherent to their everyday worlds.

Teaching critical GIS historically
Matthew Wilson (Harvard University, USA / University of Kentucky, USA)

In the nearly twenty-years since the publication of Nadine Schuurman’s dissertation on critical GIS, there have been sustained and wide-ranging conversations around what it means to practice criticality with and about geographic information systems. For a new generation of GIScience practitioners and scholars, there is an open question around the role of an historical approach to technical training that has deep roots in early 20th century approaches to Anglophone cartographic education. More recently, advancements by feminist critiques of GIS and mapping have inspired renewed contextualization of mapping techniques, offering either/both social and historical contingencies and implications in critical GIS practice. The point, I argue, is not to teach students a singular history or origin story of geospatial innovations and techniques, but to assist students in understanding that there were many ways forward in the development of GIS and that an historical approach should inspire further tinkering and experimentation — beyond a pervasive ‘recipe-book approach’ within more conventional GIScience pedagogy. In this presentation, I overview and reflect upon both successful as well as more challenged efforts to forward a critical GIS approach in undergraduate teaching and chart an agenda of continued debate and inquiry into the role and responsibility of GIS in the discipline of Geography.

‘Geography is what Geographers do’: a Wittgensteinian reprieve
Pauline Couper (York St John University, UK)

The assertion that “Geography is what Geographers do” has been both cited and criticised for so long (e.g. Putnam, 1957; Bird, 1973; Pacione, 1987; MacDougall, 2003) that it has become something of a disciplinary cliché. When considered a definition or description of Geography the criticisms have some justification. This paper instead takes the phrase as a prompt for thinking through ‘what geographers do’ in the everyday practices through which the discipline is brought into being. It draws on Wittgenstein’s later philosophy (Philosophical Investigations, On Certainty) and the work of subsequent philosophers of education (Burbules, Smeyers) to foreground the ‘rough ground’ of everyday acts in which we exercise geographical judgment. A disconnect exists between this rough ground and the structural separation of research and teaching through funding and assessment mechanisms that provides context for (and so shapes) our work. The paper then considers the implications for geographical pedagogy, the ways in which students co-constitute the life of the discipline, and for the organisation of Geographical university education and its departments.

Theory generation in the classroom
Sam Kinsley (University of Exeter, UK)

The generations of theory in human geography are not only performed in conferences, research group meetings and conference panels but also in the classroom. This is a paper concerned with how those generations are made present. By performance of ‘generation’ I mean both the practical generating of theory, through scholarship and research, and the cultural, discursive and temporal generations of scholars themselves. The aim therefore is to sketch out how such performances may function in the classroom. In particular, I want to think through how we might tackle the ways the dialogical relations between generations in the generating of theory may lead to helpful and unhelpful ‘traditions’ (following Scott 2014) and signal how attention to this may be fruitful for the pedagogy of critique.

Reblog> Thresholds – A pop-up symposium

Via Thresholds. Looks like an interesting event…

Thresholds – A Pop-Up Symposium

We are holding an event as part of our ‘Thresholds’ project on the 22nd of September 2017:

This event platforms scholars working across the humanities and social sciences around the theme of ‘thresholds’. It explores perspectives on the liminal edges of everyday, organisational and social life. What and who reside beyond or within different types of thresholds? Who has to cross thresholds? What prevents people or things crossing? How does power operate through different thresholds? How do thresholds articulate with limits, extremes, dangers and tipping points? These are just some of the questions explored in this one day symposium.

Thresholds is intended to bring together diverse disciplines including sociology, politics, history, anthropology, women’s studies, critical management, human geography, social policy. The format will be a short papers (10mins) followed discussion.

Further details, bookings and call for papers are available here.

Reblog> Call for blog post contributions: Help celebrate 25 years of Gender, Place and Culture

A glitched image of a typewriter

From the Gender, Place and Culture blog:

In 2018, Gender, Place and Culture: A Journal of Feminist Geography is celebrating its 25th anniversary, and we’d like to mark the occasion by hearing from those of you who have an interest in all things feminist geography! We are therefore looking for expressions of interest to contribute blog posts to our website!We seek 25 blogs for 25 years. The posts will be released approximately twice a month throughout 2018. And, if we receive more than 25 blogs, we’ll post them more frequently! As well as being shared via our Facebook and Twitter feed (please share with anyone who you think might be interested!) using our special #GPC25 hashtag, the blogs will also be featured on this site and a new GPC@25 website that is currently under construction.

What we need now

All we need at this stage is: 1) title/subject and 2) a short statement of a sentence or two outlining the broad topic. We will decide on the release date of the blogs nearer the time. So at this stage you are only committing yourself to delivering a 750-word blog/essay in principle.

What should I write about?

You may already have a great idea but as a guide, the theme is “Feminist Geographies at 25″. Blogs might reflect on the following ideas, but do not need to be limited to them:

  • Key interventions made by feminist geographers;
  • Histories of feminist geography;
  • Doing feminist geographies;
  • Key themes or issues;
  • Feminist geographers that have inspired your work;
  • Impact of the journal in your work;
  • Calls to action;
  • Why you wanted to be published in Gender, Place and Culture; and

Comments on current events are also appropriate, especially when related to aspects of feminist geography.

Who can write for the site?

We welcome submissions from geographers of all career stages – researchers, scholars, master’s and doctoral students, post-docs, undergraduate students, and community activists. We would especially like to encourage doctoral students and early career researchers to contribute.

Where do I submit my idea and my blog?

Submission ideas should be sent to our dedicated GPC@25 website email address (GPCat25 @ gmail.com) by 31st August 2017. These will ideally be posted in the first half of 2018. A second submission date will be set later. Blog ideas will be vetted and selected that reflect the broad interests of feminist geographers. Once your post has been selected, Anna Tarrant the social media coordinator for Gender, Place and Culture, will get in touch with you to provide an approximate timeline for delivering the blog. We would expect that most contributions be sent to us in the space of 2-3 weeks.

If you have any questions, please ask. Ideas do not need to be fully formed at this stage and we are happy to provide further guidance/advice if necessary.

Geography’s subject

Conceptualisations of a ‘subject’ or subjectivity form part of a theoretical tradition variously theorising who, what and where the ‘human’ is in geography. I don’t want to poorly approximate excellent intellectual histories of human geography (in particular Kevin Cox’s Making Human Geography and Derek Gregory‘s Geographical Imaginations are worth regularly revisiting) but I think it’s nevertheless probably important to remind ourselves of the kinds of geographical imagination with which we continue to make meaning in geography.

Waymarks in the theoretical landscape of geographical tradition might include theories of action, human agency, identity, reflexivity, structure and sovereignty. The latter two on that list might be the most influential in geographical work that took alternative paths to the ‘quantitative revolution’ of the post-WWII period. Political agency and power, considered from all sorts of angles, whether geopolitical or bodily intimate, have formed a longstanding interest for those considering ‘subjecivity’. To pick two key influences for the kind of (Anglophone and basically British) geography I’ve ‘grown up’ in, we can look at the influence of Marx and then literary theory (maybe as assorted flavours of structuralism, post-structuralism, postmodernism etc).

Geographers influenced by Marxian traditions of thought have been perhaps more concerned with the kinds of people who can act or speak in society–who has power, and how. ‘New’ cultural geographers moved towards acknowledging a greater diversity in identities and an attempt to account for a wider gamut of experiences, extending beyond the perceived limits of the ‘human’. The erstwhile reference: The Dictionary of Human Geography contained ‘human agency’ and ‘sovereignty’ entries from the first edition (1981) while an entry for ‘human subjectivity’ did not arrive until the third (1994).

Conceptualisations of ‘the subject’ and subjectivity can be broadly seen to follow the twists and ‘turns’ in geographical thought (don’t take my word for it, look at the entry in the Dictionary of Human Geography). Whereas the figure of the human ‘subject’ of much of mid-20th century geographies carried implications of universalism (homo economicus, or ‘nodes’ in spatial modeling), several theoretical ‘turns’ turned that figure into a problem to be investigated. Perhaps from humanistic geographies onwards, geographers have attempted to wrangle and tease out the contradictions of an all-too-easy to accept ‘simple being’ (Tuan, Space & Place: p. 203). So, for (what Gregory, in Geographical Imaginations calls) ‘post-Marxist’ geographical research the sole subject-positioning of ‘class’ elides too much, such as varying (more or less political) differences in identities, e.g: gender, race and sexuality. There is, of course, lots of work tracing out nuanced arguments for a differentiated and decentred subject, which I cannot hope to do justice to in a blogpost, but maybe we can tease out some of the significant conceptual points of reference.

An attention to the identities and subject positions of those who are not male, not heterosexual, non-white, non-Western and not of the global North is important to subject and subjectivity theorisations. This sort of work mostly occurs in the kinds of geographies collected under sub-disciplinary categories like cultural, development, feminist, political, social (and a long list of) geographies. Postcolonial accounts of subaltern subject-positionings and subjectivities powerfully evoke the processes of Othering and Orientalism, especially drawing upon literary theory (such as work by Homi Bhabha, Edward Said and Gayatri Spivak). Feminist geographers highlighted the masculinity of that ‘simple’ figure of ‘the subject’ and the importance of attending to gender and sex (in particular we might look to Gillian Rose‘s Feminism and Geography and the Women and Geography Study Group of the IBG’s 1984 Geography and Gender [1]). This attention to the forms of difference that may influence subject formation and subject-positioning, especially race and sexuality, has grown into something like a normative element of ‘critical’ geographical thought. Of course, this is not without controversy and contestation. Look at, for example, the negotiations around what it means to hold an RGS-IBG annual conference themed on decolonisation – check out the virtual issue of Transactions for some excellent interventions. Taking this further, some geographers variously inspired by wider movements in social theory seek to ‘decentre’ the (human) subject in favour of approaches that address the complex variety and ‘excessive’ nature of experiences that are not delimited by the individual human.

I’m inclined to identify two further themes in contemporary theorisations of a ‘subject’ and subjectivities in geography, which are considered more or less ‘cultural’: (1) theorising pre- and trans- subjective relations; and (2) attempts to account for more-than-human subjectivities.

First, theories of affect as ‘different models of causality and determination; different models of social relations and agency; [without] different normative understandings of political power’ (as my colleague Clive Barnett says in ‘Political affects in public space‘) attempt to both decentre but also render ontological a figure of ‘the subject’ (for more critical reflections on this sort of thing I recommend exploring Clive’s work). Non-representational or more-than-representational geographies seek to decentre ‘the subject’ by appealing to pre-subjective experiences, focussing on ‘affects’ (just do a search for ‘affect’ in geographical journals and you can see the influence of this way of thinking). ‘Affects‘ are processes that exceed any individual (they are ‘trans-subjective’) and structure possibilities for individual thought and experience, which constitute subject-formations and positionings (this is sometimes considered ‘ontogenetic’, as my colleague John Wylie has argued).

Second, geographers extend analysis to more than ‘human’ experience. Through the infleunce of Science and Technology Studies we have ‘hybrid’ geographies (following Sarah Whatmore) that trouble clear ‘subject’/’object’, and ‘human’/’non-human’, distinctions address distributed forms of agency, such that agency emerges from networks of relations between different ‘actants’, rather than ‘subjects’ (drawing out the influences, and the geographical mash-up, of Actor-Network Theory and sort-of-Deleuzian assemblage theory). A focus on these sorts of more-than-human geographies has for some time been non-human animals as ‘provocateurs’ (See my colleague Henry Buller‘s Progress Reports [1, 2, 3]). The ‘non-human’ is extended beyond the animal to broader forms of life–including plants, bacteria and other non-human living (and dead) matter (for example see the fantastic work of my colleagues in the Exeter Geography Nature Materiality & Biopolitics research group)–and further to the inorganic ‘non-human’ (I guess in terms of the new materialisms currently in fashion, such as Jane Bennett’s Vibrant Matter). Finally, perhaps the most influential trope in contemporary geographical accounts of subjectivity and subject-positions (that I end up reading) renders processes creating a ‘subject’ as, at least in part, coercive and involuntary (more or less following Foucault’s theories of ‘governmentality‘ and ‘subjectification’). This is often elucidated through processes of corporate and state surveillance, many with digital technologies at their heart.

What seems to become clear (to me anyway!) from my ham-fisted listing and attempting to make sense of what on earth geographical understandings of subjectivity might be is the significant turn to ‘ontology’ in a lot of contemporary work. I don’t know whether this is due to styles of research, pressures to write influential (4* etc etc.) journal articles, lack of time for fieldwork and cogitative reflection… but it sort of seems to me that we’re either led by theory, so assuming subjectivity is the right concept and attempting to validate the fairly prescriptive understanding of subjectivity we have in our theory toolkits, or we’re applying a theoretical jelly mold to our data to find ‘affects’, ‘subjectification’ and so on, when maybe, just maybe, there are other things to say about the kinds of experience, the kinds of agency or action, or ways we understand ourselves and one another.

The abstract figure of ‘the subject’ may be the metaphysical, catchall entity attributed with the ability to act, in contradistinction to static ‘objects’. This kind of ‘subject’ is a vessel for the identities, personhood and experiences of different and diverse individuals. It’s funny then to think that one of many concerns expressed about the growth of (big) data-driven ‘personalisation’ and surveillance is it propagates monolithic data-based ‘subjectivities’, we are calculated as our digital shadows and so forth… In this sense, the ‘ontological’ entity of ‘subject’ appears to supplant the multiple, perhaps messy, forms of subjective experience. Then both of these can perhaps displace or elide wider discussions about action or agency (which is an important element of discussions of pragmatism in/and geography).

For clarification purposes, I’ve begun to think about three particular ways of interrogating how geographers approach whatever ‘subjectivity’ is: (1) a conceptual figure: ‘the subject’; (2) particular kinds of role and responsibility as: ‘subject positions’; and (3) kinds of experience as: ‘subjectivities’. Of course, we probably shouldn’t think about these as static categories; in a variety of geographical research they are all considered ongoing processes (as various flavours of geographical theory from Massey to Thrift will attest). So, I suppose we might equally render the above list as what get’s called: (1) ‘subjectification’; (2) ‘subject positioning’; and (3) ‘subjectivities’.

I could witter on, but I’m running out of steam. I want to (albeit clumsily) tie this back to the recent ‘turn’ to (whatever might be meant by) ‘the digital’ though, cos it’s sort of what’s expected of me and cos it may be vaguely interesting. It’s funny to think that the entity (figure, identity, person etc.) these concepts ground is still, inspite of hybrid geographies and STS influences (mostly), ‘human’. Even within science-fiction tales of robots and Artificial Intelligence (AI), as Katherine Hayles highlights, ‘the subject’ is mostly a human figure – the entity that may act to orchestrate the world (there is, of course, lots to unpack concerning what ‘human’ might mean and whether any technology, however autonomous, can be considered properly non-human).

So, all this might boil down to this supposition: within ‘digital geographies’ debates ‘the subject’, especially the data-based ‘subject’, may be usefully thought about as a figure or device of critique rather than an actually existing thing, while ‘subjectivities’, and how we describe their qualities, remain part of a more plural, maybe more intersectional, explanatory vocabulary.

Notes.

1. I can’t find much online about the original, 1984, Gender and Geography book (maybe needs a presence?) but the Gender & Feminist Geography Research Group (what WGSG became) published Gender and Geography Reconsidered, as a CD(!), which is available on the research group’s website.

The dystopian ‘megacity’ future according to US Defence Dept.

dystopian city

Via the Intercept.

Megacities Urban Future, the “Emerging Complexity,” from Philippe Desrosiers on Vimeo.

According to a startling Pentagon video obtained by The Intercept, the future of global cities will be an amalgam of the settings of “Escape from New York“ and “Robocop“ – with dashes of the “Warriors“ and “Divergent“ thrown in. It will be a world of Robert Kaplan-esque urban hellscapes – brutal and anarchic supercities filled with gangs of youth-gone-wild, a restive underclass, criminal syndicates, and bands of malicious hackers.

At least that’s the scenario outlined in “Megacities: Urban Future, the Emerging Complexity,” a five-minute video that has been used at the Pentagon’s Joint Special Operations University. All that stands between the coming chaos and the good people of Lagos and Dhaka (or maybe even New York City) is the U.S. Army, according to the video, which The Intercept obtained via the Freedom of Information Act.

GoPro as an ethnographic tool

glitches image of man with cardboard camera-shaped helmet

This article concerning using GoPro cameras is interesting and probably relevant to some of the work on video methods in geography… obviously the rationale used here differs from some work in geography but methodologically I think it’s useful. I suspect that this would also be relevant for student dissertation research too, where it seems there is an appetite for adopting more novel and experimental methods (at least amongst the work I’ve seen).

GoPro as an Ethnographic Tool: A Wayfinding Study in an Academic Library.
Kinsley, Kirsten, Schoonover, Dan, Spitler, Jasmine

In this study, researchers sought to capture students’ authentic experience of finding books in the main library using a GoPro camera and the think-aloud protocol. The GoPro provided a first-person perspective and was an effective ethnographic tool for observing a student’s individual experience, while also demonstrating what tools they use to find items. Using the think-aloud protocol, observers could hear students express their internal decisions, thoughts, and feelings about the process. Results confirmed trouble spots in the building and that directories are not typically used and need updating. GoPro footage revealed that there are certain qualities of the help-desk experience that can make a search more or less successful. No major sex differences were found in preference of wayfinding tools and behaviors, except that males appear to have used directories marginally more than females. In a debriefing survey, students still affirmed human help and online maps as the most useful wayfinding tools and advocated for better signage. Mapping of behaviors by floor also validated GoPro observations. At low cost to the library, the GoPro/think-aloud combination along with survey and mapping methodologies affirmed trouble spots in the building and provided suggestions for wayfinding improvements to library administration.

Algorithm 1986

Just cos it’s fun…

From the second edition of The Dictionary of Human Geography, written by Prof. Peter Gould:

A step-by-step procedure, usually supported by a formal mathematical proof, that leads to a desire solution. An example is the Simplex Algorithm in Linear Programming. Heuristic algorithms are not supported by formal proofs, but are highly likely to lead to the optimal solutions. Examples include finding multiple locations within, and the shortest paths through, a network. The word derives from the name Al-Ghorizmeh, a distinguished Arab geographer-mathematician of the sixth century A.D. (See also Districting Algorithm.)   PG

Slightly different from the two-sentence version by Prof. Ron Johnston in the 5th edition (2009).