‘Recognition’ for peer review

A glitched image of a typewriter

I must confess. I did that lazy thing by asking on Twitter for something perhaps I could’ve found out with a little more effort (I have also been relatively lax at actually writing this blogpost about it!). However, it actually resulted in something interesting. 

I had just completed a (peer) review for a journal published by Sage and was asked if I wanted to sign up for “Publons” a system that supposedly let you gain ‘recognition’ for your peer reviewing. So, I did sign up but then thought: “hang on…” and this prompted by question on Twitter:

Click through to read the replies. It’s a great sharing of knowledge and expertise around the process of peer review, with plenty of contributions from colleagues with positions as editor in various journals. For example, this from Martin Coward begins to get at some of the issues.

I won’t try to summarise, or indeed embed, all of the things that were said, please do click through for the whole exchange. I do want to, very briefly, reflect upon this longstanding concern with making peer review ‘work’. The concerns that “Publons” purports to address are real. Peer review is the life-blood of academic publishing but is assumed, rather under-valued (by publishers, some colleagues and institutions) and, it seems, the constant frustration of editorial board members. As my former colleague Prof. Martin Weller has observed this labour represents rather a lot of unrecognised and under-appreciated investment.

An attempted ‘technological fix’ is, of course, not new. There have been various attempts to think about this over the years. When I was working with Martin on ‘digital scholarship’ (see his excellent open access book) the trial of an ‘open’ peer review system for Nature was a relatively recent talking point. 

It is not a novel argument but it seems to me that unless and until academics, publishers and institutions stop thinking about lots of forms of labour as a part of a perceived ‘exceptionalism’ and ‘privilege’ of academic life (which I think, if it did ever exist for a few people, is long gone) we are more-or-less doomed to rehearse this debate ad infinitum.

CFP> Intelligent Futures: automation, AI & cognitive ecologies

statue of a man holding his head with his right hand

This looks like an interesting conference. Also – the keynote is Prof. Joanna Zylinska who really is both an excellent researcher and a wonderful speaker.

Call For Papers

Intelligent Futures: Automation, AI and Cognitive Ecologies

A Postgraduate Conference supported by CHASE DTP and Sussex Humanities Lab

1–2 October 2018, University of Sussex (UK)

CALL FOR PAPERS

CHASE DTP and the Sussex Humanities Lab (University of Sussex) seek to engage doctoral and early-career researchers working on philosophical, cultural and literary approaches to Artificial Intelligence. The aim of the event is to bring scholars from the humanities into discussion with their peers from the social sciences, informatics and engineering, psychology and the life sciences. The conference will promote critical and speculative engagements with questions of technical cognition, with special emphasis on sustainability and the emergence of new planetary ecologies of thought.

We are looking for papers addressing a wide range of approaches to AI. These could include, but need not be limited to, the following:

  • Natural and technical cognition
  • Automation
  • Planetary computing
  • Artificial Lives and Digital Selves
  • Narrative, Meaning and Images of the Future
  • Materiality of Memory
  • Sustainability and Technology

Please send a short abstract (250 words) for a 20 minutes paper to intelligentfutures@sussex.ac.ukby 15 August 2018.

Conference Organising Committee:

Programme Chairs: M. Beatrice Fazi (Sussex) and Michael Jonik (Sussex)

CHASE Chair: Rob Witts (Sussex)

Administrative Assistance and Website: Gabriel Chin (Sussex)

Conference Website:

http://intelligentfutures.org/

CFP> Moral Machines? The ethics and politics of the digital world, Helsinki, March 2019

Man with a colander on his head attached to electrodes

This looks like an interesting event, though I’m not entirely sure what Stielger would/will say about “the machine’s capability of non-embodied and non-conscious cognition” ?. Via Twitter.

Moral Machines? The ethics and politics of the digital world

6–8 March 2019, Helsinki Collegium for Advanced Studies, University of Helsinki

With confirmed keynotes from N. Katherine Hayles (Duke University, USA) and Bernard Stiegler (IRI: Institut de Recherche et d’Innovation at the Centre Pompidou de Paris)

As our visible and invisible social reality is getting increasingly digital, the question of the ethical, moral and political consequences of digitalization is ever more pressing. Such issue is too complex to be met only with instinctive digiphilia or digiphobia. No technology is just a tool, all technologies mark their users and environments. Digital technologies, however, mark them much more intimately than any previous ones have done since they promise to think in our place – so that they do not only enhance the homo sapiens’ most distinctive feature but also relieve them from it. We entrust computers with more and more functions, and their help is indeed invaluable especially in science and technology. Some fear or dream that in the end, they become so invaluable that a huge Artificial Intelligence or Singularity will take control of the whole affair that humans deal with so messily.

The symposium “Moral Machines? The Ethics and Politics of the Digital World” welcomes contributions addressing the various aspects of the contemporary digital world. We are especially interested in the idea that despite everything they can do, the machines do not really think, at least not like us. So, what is thinking in the digital world? How does the digital machine “think”? Our both confirmed keynote speakers, N. Katherine Hayles and Bernard Stiegler, have approached these fundamental questions in their work, and one of our aims within this symposium is to bring their approaches together for a lively discussion. Hayles has shown that, for a long time, computers were built with the assumption that they imitate human thought – while in fact, the machine’s capability of non-embodied and non-conscious cognition sets it apart from everything we call thinking. For his part, Bernard Stiegler has shown how technics in general and digital technologies in particular are specific forms of memory that is externalized and made public – and that, at the same time, becomes very different from and alien to individual human consciousness.

We are seeking submissions from scholars studying different aspects of these issues. Prominent work is done in many fields ranging from philosophy and literary studies to political science and sociology, not forgetting the wide umbrella of digital humanities. We hope that the symposium can bring together researchers from the hitherto disconnected fields and thus address the ethics and politics of the digital world in a new and inspiring setting. In addition to the keynotes, our confirmed participants already include Erich Hörl, Fréderic Neyrat and François Sebbah, for instance.

We encourage approaching our possible list of topics (see below) from numerous angles, from philosophical and theoretical to more practical ones. For example, the topics could be approached from the viewpoint of how they have been addressed within the realm of fiction, journalism, law or politics, and how these discourses possibly frame or reflect our understanding of the digital world.

The possible list of topics, here assembled under three main headings, includes but is not limited to:

  • Thinking in the digital world
    • What kind of materiality conditions the digital cognition?
    • How does nonhuman and nonconscious digital world differ from the embodied human thought?
    • How do the digital technologies function as technologies of memory and thought? What kind of consequences might their usage in this capacity have in the long run?
  • The morality and ethics of machines
    • Is a moral machine possible?
    • Have thinking machines made invalid the old argument according to which a technology is only as truthful and moral as its human user? Or can truthfulness and morals be programmed (as the constructors of self-driving cars apparently try to do)?
    • How is war affected by new technologies?
  • The ways of controlling and manipulating the digital world
    • Can and should the digital world be politically controlled, as digital technologies are efficient means of both emancipation and manipulation?
    • How can we control our digital traces and data gathered of us?
    • On what assumptions are the national and global systems (e.g., financial system, global commerce, national systems of administration, health and defense) designed and do we trust them?
    • What does it mean that public space is increasingly administered by technical equipment made by very few private companies whose copyrights are secret?

“Moral Machines? The Ethics and Politics of the Digital World” is a symposium organized by two research fellows, Susanna Lindberg and Hanna-Riikka Roine at the Helsinki Collegium for Advanced Studies, University of Helsinki. The symposium is free of charge, and there will also be a public evening programme with artists engaging the digital world. Our aim is to bring together researchers from all fields addressing the many issues and problems of the digitalization of our social reality, and possibly contribute towards the creation of a research network. It is also possible that some of the papers will be invited to be further developed for publication either in a special journal issue or an edited book.

The papers to be presented will be selected based on abstracts which should not exceed 300 words (plus references). Add a bio note (max. 150 words) that includes your affiliation and email address. Name your file [firstname lastname] and submit it as a pdf. If you which to propose a panel of 3–4 papers, include a description of the panel (max. 300 words), papers (max. 200 words each), and bio notes (max. 150 words each).

Please submit your proposal to moralmachines2019[at]gmail.com by 31 August 2018. Decisions on the proposals will be made by 31 October 2018.

For further information about the symposium, feel free to contact the organizers Susanna Lindberg (susanna.e.lindberg[at]gmail.com) and Hanna-Riikka Roine (hanna.roine[at]helsinki.fi).

SuperTag ‘scanner will end checkout woes’ – 1994

Still image taken from the Microsoft Future Vision of Retail, circa 2010

In this front page article from 6th January 1994, The Guardian Technology Editor reports that the “SuperTag” scanner, from “newly privatised British Technology Group” will “read the entire contents of a supermarket trolley at a glance” … “The day cannot be too far off when the weekly shop ordered from home will be collected later already in the trolley”.

Except of course we just get the supermarket to deliver to our door instead… anyway, a nice piece of the ‘automative imagination‘ in play… (also, good to compare to this).

‘Workers fear automation’

Charlie Chaplin in Modern Times

I’m doing some archival digging… I guess we’re all historical geographers at some level 🙂

For your consideration:

An article from The Guardian website, 6th August 2018.
An article from The Times, 8th March 1955.

Machine Learning ‘like alchemy’, not electricity

Holly from the UK TV programme Red Dwarf

In this Neural Information Processing System conference talk (2017), marking receiving the ‘test of time’ award, Ali Rahimi discusses the status of rigour in the field of machine learning. In response to Andrew Ng’s infamous “Artificial Intelligence is like electricity”, Rahimi retorts “machine learning is like alchemy”. I’ve embedded the talk below, it kicks in at the point Rahimi starts this bit of argument. I confess I don’t understand the maths talk it is embedded within but I think this embodies the best of ‘science’/ academia – cut the bullshit, talk about what we don’t know as much as what we do.

CFP> International Labour Process Conference STREAM Artifical Intelligence, Technology and Work

Industrial factory robot arms

Via Phoebe Moore.

ILPC STREAM Artifical Intelligence, Technology and Work

INTERNATIONAL LABOUR PROCESS CONFERENCE

Artifical Intelligence, Technology and Work 

ILPC 2019 Special Stream No. 5

Please submit abstracts via the International Labour Process Conference website (ilpc.org.uk) by the deadline of 26 October 2018.

Of all the social changes occurring over the past six or seven decades, perhaps most fascinating is the integration of computers and machines into the fabric of our lives and organizations. Machines are rapidly becoming direct competitors with humans for intelligence and decision-making powers. This is important for research in international labour process because artificial intelligence (AI) brings about challenges and questions for how organizations, globally, are designed and established with respective human resources planning and execution and industrial relations negotiations. We start with John McCarthy’s term, who both invented and defined AI as processes that are ‘making a machine behave in ways that would be called intelligent if humans were so behaving’ in 1955. At the origin of the term, AI aligned humans directly with machines, expecting machines to behave symbolically like humans. Over time, programmers working on neural networks and machine learning have emphasised the cognitive rather than symbolic. Now, AI is seen to have comparable capabilities to humans in both routine and non-routine ways, leading to new possibilities for automation. This draws on huge amounts of data often produced originally by humans. In fact, every time we enter a search term on a computer we add to and train machinic ‘intelligence.’ Every day, billions of actions are captured as part of this process, contributing to the development of AI. In doing so, people provide under-recognised cognitive and immaterial labour.
Therefore, this streams looks at the conditions and circumstances whereby machines begin to have the capacity to influence and become integrated in to humans’ ways of thinking, decision-making, working. It also considers the possibilities of AI in resistance against neoliberal and even authoritarian capitalism in the global north and south. AI is a broad term that identifies the pinnacle of machine capabilities that have recently become possible based on the amount of a) extensive big data that has become available in organisations, b) data analytical tools where programmers can identify what to track based on this data and what algorithms will allow one to gain the insights of interest, c) machine learning, where patterns across data sets can be identified and d) AI, where the final frontier has become the ability of pattern recognition across myriad data sets that have already identified their own patterns. When applied to work and work design, the primary goals are efficiency, market capture, and control over workers.
The rise of autonomous machines leads to philosophical questions that Marx engaged with in theories of objectification and alienation. Later, critical theorists have dealt with these questions in labour process research, where technologies and digitalization have created unprecedented concerns for how workplaces and work design are structured and control and resistance are pursued. In particular, the gig economy has become the frontline of these new changes. Workers here are now facing automation of the management function, supervised and even fired (or “deactivated”) without human intervention nor interaction. This is creating intensified and precarious working conditions, leading to fragmentation over digital platforms and platform management methods (Moore and Joyce 2018), as well as new forms of resistance and solidarities. These are all happening while their own work is under the threat of digitalization, where control and resistance have taken new forms and humans are in danger of becoming resources for tools (see Moore 2018a, 2018b; Woodcock, 2017; Waters and Woodcock, 2017).
Ultimately, across the economy, technology and its integration may be leading to organisations that take on a life of their own. Human resource decisions are increasingly taken by algorithms, where new human resources techniques integrate machine learning to achieve a new technique called ‘people analytics’ where data patterns are used to make workplace decisions for hiring/firing/talent predictions, creating significant threats to the possibilities of workplace organising and social justice. Sometimes, AI-based decisions lead to automating aspects of the workplace, for example, in the case of wearable devices in factories that allow human resource calculations based on AI and location-management by GPS and RFID systems. In these ways and others, AI processes inform a number of decision-making processes and digitalized management methods that have led to significant changes to workplaces and working conditions. If machines can deal with ethically based questions and begin to mimic the nuances of experiences and human judgement, will they become participants in humans’ already manifest ‘learned helplessness’? While currently, humans train AI with the use of big data, could machines begin to train humans to be helpless?

This call builds upon the ‘Artificial Intelligence. A service revolution?’ stream that featured at the 36th ILPC conference in Buenos Aires. This year’s stream is intended as a forum to bring together researchers engaged with the topics of labour process, political economy, technology, and AI to discuss this topic. We invite submissions on the following topics (not limited to, but also considering the need not to overlap with other streams):
-The effect of AI on the labour process where control and resistance rub against debates about exploitation Vs empowerment
-The implication of algorithmic management and control on the labour process, work replacement, and/or intensification from the factory to the office
-The “black box” of AI and related practices, algorithmic decision support, people analytics, performance management
-The impact of AI on the Global South: geographies and variegation of AI implementation, direct and indirect impact on jobs and differential effects of diverse socio-political setups
-Resistance and organising against/with AI and social media

Special Issue: We are also considering a submission for a journal special issue (though contributions may be requested before the conference). Please email Phoebe Moore pm358@leicester.ac.uk immediately if this is of interest.

Stream Organisers:

  • Juan Grigera (CONICET, Universidad de Quilmes, Buenos Aires, Argentina),
  • Lydia Hughes (Ruskin College, Oxford, UK),
  • Phoebe Moore (University of Leicester, School of Business, UK),
  • Jamie Woodcock (Oxford Internet Institute, University of Oxford, UK)

Please feel free to contact the stream organisers with any informal inquiries.

For information on the ILPC 2019 and the Calls for Papers for the General Conference and the other Special Streams please go to https://www.ilpc.org.uk/

References
Moore, P. (2018a): The Quantified Self in Precarity: Work, Technology and What Counts, Advances in Sociology series (Abingdon, Oxon: Routledge).
Moore, P. (2018b): ‘The Threat of Physical and Psychosocial Violence and Harassment in Digitalized Work’ International Labour Organization, ACTRAV, Geneva: Switzerland.
Woodcock, J. (2017): Working the Phones: Control and Resistance in Call Centres, London: Pluto.
Waters, F. and Woodcock, J. (2017): ‘Far From Seamless: a Workers’ Inquiry at Deliveroo’, Viewpoint Magazine.