Financialisation of UK Higher Ed. & functional stupidity

The higher education sector across the anglophone parts of the world, amongst others, is in continuing crisis. At present that crisis is most visible in the UK through the proposed, and implemented, redundancy programmes, real-terms cuts to overall investment in research and ongoing (at present – annual) national level pay disputes between the largest academic trade union and the employers group.

As we lurch into the latest iteration or flavour of that crisis – the growth of (highly visible) redundancy programmes at Russell Group universities, and ongoing cuts at all universities nationwide, I have been involved in discussions that often return to the phenomenal critical work that arose throughout the 2018 USS pensions dispute, between academic staff in the UCU and the employers bodies Universities UK and the University and Colleges Employers Association, see especially USSBriefs. Re-reading the Brief written by Clive Barnett on the financialisation of UK higher education I was struck by the resonance of his final list of whole scale changes to higher education, not only in the UK, with the ongoing crisis today:

1. The financialisation of higher education is bringing about a sea-change in how the public purpose of higher education — and the role of students, teaching and research within it — are conceived.

2. The dispute over pensions discloses the integral relationship between the adoption of particular models of university financing and the consolidation of unaccountable systems of centralised and hierarchical management.

3. The central theme that connects the pensions dispute, capital investment programmes, and routine experiences of mismanagement in universities is risk: how it is conceptualised; how it should be measured and forecast; and whether and how it should be shared.
4. It is important to differentiate between the argument that higher education is currently an imperfectly functioning market that could be made more perfect, and the argument that it might not be a good idea to imagine it either should or could be in the first place.

The financialisation of Higher Education and the USS dispute – USSBriefs #16, Clive Barnett

We can substitute ‘dispute over pensions’ or ‘pensions dispute’ for ‘staffing cuts’:

  1. The financialisation of higher education is bringing about a sea-change in how the public purpose of higher education — and the role of students, teaching and research within it — are conceived.
  2. The dispute over staffing cuts discloses the integral relationship between the adoption of particular models of university financing and the consolidation of unaccountable systems of centralised and hierarchical management.
  3. The central theme that connects the staffing cuts, capital investment programmes, and routine experiences of mismanagement in universities is risk: how it is conceptualised; how it should be measured and forecast; and whether and how it should be shared.
  4. It is important to differentiate between the argument that higher education is currently an imperfectly functioning market that could be made more perfect, and the argument that it might not be a good idea to imagine it either should or could be in the first place.

Clive’s link to Stephen Toope the Cambridge VC’s piece is instructive, it clearly shows the distance between, broadly speaking, liberal values of academic freedom & the wider ‘positive externalities’ of higher education’s value and the pseudo-marketisation and narrow assetisation of universities and especially their students. In 2018 Toope observed:

for a generation now, politicians of all stripes have talked as if UK universities are broken, and hence in need of “market discipline”. They talk as if our students, smart and energetic people, are in need of protection. This is an own goal.

We are just beginning yet another review covering higher education that fails to get to the heart of concerns around the role of universities.  The focus should be on what values our society expects to see reflected in our universities, not just value for money. 

I suggest this argument remains just as pertinent (if not more) today, in 2026, as in 2018. It also illustrates, I think, the degrees to which the imagination of UK HE as a sector, a workforce and as a ‘good’ has been captured by management consultancies, selling ‘solutions’ to university leaders and government. This form of groupthink of management consultancy ‘solutionism’ to the knotty problems of higher education funding adopted by a self-selecting, and self-perpetuating, class of university ‘leaders’ (all steadily increasing their own salaries and aggrandising their titles, as ‘President’ for example) exemplifies what André Spicer calls ‘functional stupidity‘. indeed, many of the examples that come through in Spicer Alvesson’s wonderful book – The Stupidity Paradox – are directly observable in the actions and behaviour of university leaders, including (list adapted from here):

  • Executives who more interested in impressive power point shows than systematic analysis.
  • University leadership development initiatives which would not be out of place in a new age commune.
  • Universities employing technology firms more interest in keeping a positive tone than addressing real problems.
  • University leadership focused more on developing impressive strategies than educating students.
  • Central university executive departments obsessed with branding when all that counted was the price – see, for example, the recent rebranding exercises of many universities.
  • Universities throwing millions into ‘change exercises’ and then when they failed do exactly the same thing again and again

‘Functional stupidity’ is the condition of apparently ‘smart’ people being discouraged from critical thought and reflection. Spicer and Alvesson argue that these forms of stupidity are a paradox – it is perhaps ‘normal’ to think of stupidity as work, especially in institutions such as universities, as ‘bad’, and yet it can prove to be successful or useful. The growth of the university sector in the UK, for example, might demonstrate the successes of particular kinds of ‘functional stupidity’. Even so, and as Toope argues above, there comes a time when that functional stupidity needs to be urgently challenged. While the cuts to academic staff pensions were, largely, reversed in the pensions dispute, the wider trends of financialisation of higher education and the functional stupidity that, I argue, undergirds its remains. It is becoming ever more an existential matter for higher education in the UK.

What “counts” cannot always be counted, at least in the ways these forms of functional stupidity dictate. As colleagues in the Centre for Social Mobility at Exeter have so clearly articulated in a post for the Higher Education Policy Institute (here):

University leadership is stewardship as well as financial management: holding together measurable outputs and immeasurable goods, institutional sustainability and public purpose. While it may seem prudent to cut while institutions still have manoeuvring space rather than when that is the only choice, there is not only danger that universities cut too much; it is that they cut the things they do not know how to value – and that cannot be easily restored once lost.

Universities need to count carefully. But they must also remember what cannot be counted.

if those invested in universities, their students, staff and collaborators/partners, are not able to convince wider society to have the more fundamental conversation about what society wants from higher education, including, I would strongly argue, a serious rethink of tertiary level vocational education and training, then we risk losing the culture, expertise, institutions, vitality and so much more that universities and colleges contribute and nourish in society more than ever.

The urgent task for all who believe in the power of education as a social good is to wrestle back the imagination of what our society can and should do for and with higher education. It is not, yet, too late – but we are fast running out of time and capacity to avoid irreversible damage.

AI Is Pushing Climate Goals Out of Reach

Not new news, but yet another report has stated what is becoming increasingly obvious – the UN Climate Goals, the UN SDGs and the ongoing expansion of energy & water hungry data centres are mutually exclusive.

Without a big increase in investment in renewable energy globally, humanity will not limit global temperature rise to 2 degrees Celsius, but much of the data center boom is powered by fossil fuels.
…

Data center energy demand “is threatening to sabotage the country’s already faltering climate goals,” wrote John Fleming and Jean Su, with the Center for Biological Diversity, in a report published Wednesday. Fleming and Su found that, if AI data centers powered by fossil fuels grow as forecasted, all other sectors of the U.S. economy would need to cut emissions by 60 percent in order for the U.S. to meet its emissions targets.

Jake Bolster – Inside Climate News

Living next to Meta’s data centres

Facebook logo reflected in a human eye

This video, made and shared by the activist group More Perfect Union, offers some ‘real world’ insights into what it is like living next to a huge data centre, in this case one of Meta’s. The resources these things require and the material effects that has on the surrounding communities are issues that perhaps deserve more critical public attention.

How tech companies (still) hide outsourcing

Silhouetted human figures behind a curtain with shining abstract representations of human heads superimposed on top

On the news site Rest of the World, there is a really interesting piece by Stephanie Wangari and Gayathri Vaidyanathan concerning research conducted by the African Content Moderators Union (ACMU) and Switzerland-based nonprofit, Personaldata.io that details the ways in which African workers are indirectly employed in the tech sector, doing content moderation, customer service, and data annotation for AI models, among other jobs. 

A new dataset, visualized as maps, reveals the extent to which African workers are indirectly employed in the tech sector, doing content moderation, customer service, and data annotation for AI models, among other jobs. 

READ THE WHOLE ARTCLE

CFP: Spatialising Urban Crisis, Manchester, 26-27 June 2025

A fence in Mexico City delineating a poor area from a wealthy area

Cristina Temenos posted a really interesting call for papers on BlueSky that I wanted to share. This is a copy-paste of the text of the thread.

How do we understand crisis as it unfolds through space? From housing precarity to climate shocks, cities are increasingly shaped by overlapping emergencies. But crisis is never neutral—it’s spatialised through power, exclusion, & resistance.

Urban crisis is not just about events—it’s also about long, ongoing conditions. This 2-day workshop explores how crisis becomes urbanised, and how spatial practices—from planning to everyday life—mediate, resist, or reproduce these crises.

We’re looking for critical, grounded contributions that challenge dominant narratives of crisis & foreground situated, embodied, collective responses. Themes include:

  • ?? Spatial politics
  • ? Climate & care
  • ?? Infrastructure & exclusion
  • ? Everyday vs. Eventful crisis

Send abstracts (250 words) to Cristina Temenos

?? Deadline: 22 May 2025

? Notifications by: 29 May 2025

No registration fee. Coffee & lunch provided. Travel/accommodation not covered.

This is an invitation to think with cities, not just about them. Join us to theorise crisis as spatial, situated, and collective. Please share with colleagues working on urban studies, geography, planning, crisis & care.

Antipode Book Review Forum — Brett Christophers’ “The Price is Wrong: Why Capitalism Won’t Save the Planet”

Review 1 — Bruce Baigrie (Syracuse University) Review 2 — Alyssa Battistoni (Barnard College) Review 3 — Holly Jean Buck (University at Buffalo) …

Book Review Forum — Brett Christophers’ “The Price is Wrong: Why Capitalism Won’t Save the Planet”

This looks good. I am a big fan of Brett Christophers’ work. Renier Capitalism is a superb book, in particular.

Repost> Our new European Commission DG EMPL report: Algorithmic management trends and the world of work

We are happy to announce that our report, prepared for the Employment, Social Affairs and Inclusion (DG EMPL) of the European Commission, has …

Our new European Commission DG EMPL report: Algorithmic management trends and the world of work

Interesting discussion in this post about the uses of systems to automate particular kinds of management task. Originally written & a hared by Phoebe V Moore.

For a ‘digital studies’

 “Where do you want to go today?” –Microsoft advertisement campaign, 1994.

There has, for a long time, been a sort of silence on the ‘digital studies’ JiscMail list – so I thought it was probably worth trying to do something with it.

Several years ago, a few people met for a semi-regular reading group in Bristol (in the UK) to work through a variety of ideas relating to ‘the digital’, whatever that may be. I somewhat flippantly named the associated email list: ‘digital studies’. In part because I was, and continue to be, greatly influenced by the late philosopher Bernard Stiegler, who, amongst many other things, wrote a call for ‘Digital Studies’ in 2012 (here’s a blogpost by me around the same time).

What would a ‘digital studies’ list and maybe an online reading group(?) mean today, in 2025?

I would argue that in the intervening years, between 2012 and today, there has only grown a greater urgency for studying the things named ‘digital’ and the sorts of work ascribed to them, abstractly and materially, for good and bad. So, in this follow on, and more modest, call for a digital studies (pluralised, provisional and no capital letters) I want to offer an invitation to grasp that urgency to interrogate ‘the digital’.

“Now come, fire!” – The Ister, Hölderlin

Digital technologies, in Stiegler’s terms, are the latest form of writing and access to writings, they are the means by which an industrialisation of knowledge has been taking place. There is, for Stiegler, an accelerating industrial and largely automated form of writing shaped, edited, broadcast and read with the help of forms of automation that take place at speeds tending towards the speed of light. The digital technologies are ‘intellectual technology’, following the work of Jack Goody, in which an automation, industrialisation and performance of speed radically transforms the conditions of the ‘life of the mind’, our collective capacities for creativity and critique – including and across the arts, culture, economy, geopolitics, science.

Writing, in any form, is an ensemble of traces, and rules of combination of those traces. For Stiegler, following the likes of Andre Leroi-Gourhan and Bertrand Gille, all human societies can be described as regimes of traces: the inscription, exteriorisation, and interiorisation of traces are what constitutes the material culture of the human ‘spirit’ and the ‘life of the mind’ (la vie de l‘esprit). The processes of ongoing digitalisation raise, for Stiegler and I argue for us, questions concerning the future of human cerebral organisation, what kinds of lives of the mind (and their material and social supports) we want to flourish.

It is essential to all disciplines in all their dimensions to question the status given to technics in our ongoing becoming as humans, and in the becoming of knowledge by which we come to know ourselves and our world/s. The questions imposed by digitalisation – what kinds of life we (collectively) want to live, according to Stiegler, is posed well before that of digitalisation itself, as if the radical experience of the upheavals provoked by digitalisation renders these questions apparently unavoidable.

What is to be done? 

I propose a monthly online meet-up to read and discuss work we feel might be relevant to this broad questioning of ‘the digital’. I cannot run this alone, so It will need, from the outset, people to volunteer time and ideas, but this email list can act as the initial vehicle for organising. People may come and go, of course, and I wouldn’t wish this to be a burden, but rather an opportunity. For many, these may be worrying times, but there is solidarity in coming together to affirm creative and critical reflection.

In his 2012 call, Stiegler argues that:

[D]igital studies should not be limited to the study of digital technologies: their general object would be the study of technics and intellectual technologies in general from the angle of their effects on all knowledge in general. In this sense, rather than digital studies, it would be without a doubt better to talk of knowledge studies (“studies” in plural form denoting a specific relation regarding epistemology which, other than studying scientific knowledge (savoir) and understanding (connaissance), is conceived from the outset as a discourse unified by a pure logos of all technicity).

Hence knowledge studies would propose in principle – and as their common position – that the study of knowledge is not soluble to that of cognition, as all knowledge and understanding supposes, at the same time, being able to transmit and transform a technical artifactuality is essential to what Georges Canguilhem described as the form of technical life.

Now, some of these terms and their phrasing may seem grandiose. Even so, the ethos of a digital studies as an interdisciplinary endeavour with the goal of interrogating the contemporary conditions of our ongoing negotiations of creativity, critical reflection and culture, remain worthy goals to which we might aspire. Albeit, perhaps, in more modest terms. In 2012, for those involved in Stiegler’s circle (The Insitute de Recherche et d’Innovation  at the Pompidou Centre and the Ars Industrialis collective) this was located in a conference that led to a website [digital-studies.org]. I would argue it is possible for a modest goal of forming a community of practice to read and explore work, our own and others, by acquiring fairly easily and inexpensively various means and consuming little time, allowing the maintenance of an online forum, beginning with this email list. 

I can offer some suggestions for readings, I think a great place to start, though, is with you – what do you want to think about? What do you want to discuss with likeminded peers?

Please contribute ideas and suggestions! Open the conversation. Everyone is welcome.

Join the list here