cultural studies – Sam Kinsley

5 December, 20185 December, 2018

A genealogy of theorising information technology, through Simondon [video]

Glitched image of a mural of Prometheus giving humans' fire in Freiberg

This post follows from the video of Bernard Stiegler talking about Simondon’s ‘notion’ of information, in relation to his reading of Simondon and others’ theorisation of technogenesis. That paper was a key note in the conference ‘Culture & Technics: The Politics of Du Mode‘, held by the University of Kent’s Centre for Critical Though. It is worth highlighting the whole conference is available on YouTube.

In particular, the panel session with Anne Sauvagnargues and Yuk Hui discussing the genealogy of Simondon’s thought (as articulated in his two perhaps best-known books). For those interested in (more-or-less) French philosophies of technology (largely in the 20th century) this is a fascinating and actually quite accessible discussion.

Sauvagnargues discusses the historical and institutional climate/context of Simondon’s work and Yuk excavates (in a sort of archeological manner) some of the key assumptions and intellectual histories of Simondon’s theorisation of individuation, information and technics.

28 November, 201828 November, 2018

Bernard Stiegler’s Age of Disruption – out soon

Out next year with Polity, this is one of the earlier of Stiegler’s ‘Anthropocene’ books (in terms of publication in French, see also The Neganthropocene) explicating quite a bit of the themes that come out in the interviews I’ve had a go at translating in the past three years (see: “The time saved through automation must be given to the people”; “How to survive disruption”; “Stop the Uberisation of society!“; and “Only by planning a genuine future can we fight Daesh“). Of further interest, to some, is that it also contains a dialogue with Nancy (another Derrida alumnus). This book is translated by the excellent Daniel Ross.

Details on the Polity website. Here’s the blurb:

Half a century ago Horkheimer and Adorno argued, with great prescience, that our increasingly rationalised and Westernised world was witnessing the emergence of a new kind of barbarism, thanks in part to the stultifying effects of the culture industries. What they could not foresee was that, with the digital revolution and the pervasive automation associated with it, the developments they had discerned would be greatly accentuated and strengthened, giving rise to the loss of reason and to the loss of the reason for living. Individuals are overwhelmed by the sheer quantity of digital information and the speed of digital flows, and profiling and social media satisfy needs before they have even been expressed, all in the service of the data economy. This digital reticulation has led to the disintegration of social relations, replaced by a kind of technological Wild West, in which individuals and groups find themselves increasingly powerless, driven by their lack of agency to the point of madness.
How can we find a way out of this situation? In this book, Bernard Stiegler argues that we must first acknowledge our era as one of fundamental disruption and detachment. We are living in an absence of epokh? in the philosophical sense, by which Stiegler means that we have lost our noetic method, our path of thinking and being. Weaving in powerful accounts from his own life story, including struggles with depression and time spent in prison, Stiegler calls for a new epokh? based on public power. We must forge new circuits of meaning outside of the established algorithmic routes. For only then will forms of thinking and life be able to arise that restore meaning and aspiration to the individual.
Concluding with a substantial dialogue between Stiegler and Jean-Luc Nancy in which they reflect on techniques of selfhood, this book will be of great interest to students and scholars in social and cultural theory, media and cultural studies, philosophy and the humanities generally.

16 October, 201816 October, 2018

(More) Gendered imaginings of automata

A few more bits on how automation gets gendered in particular kinds of contexts and settings. In particular, the identification of ‘home’ or certain sorts of intimacy with certain kinds of domestic or caring work that then gets gendered is something that has been increasingly discussed.

Two PhD researchers I am lucky enough to be working with, Paula Crutchlow (Exeter) and Kate Byron (Bristol), have approached some of these issues from different directions. Paula has had to wrangle with this in a number of ways in relation to the Museum of Contemporary Commodities but it was most visible in the shape of Mikayla, the hacked ‘My Friend Cayla Doll’. Kate is doing some deep dives on the sorts of assumptions that are embedded into the doing of AI/machine learning through the practices of designing, programming and so on. They are not, of course, alone. Excellent work by folks like Kate Crawford, Kate Devlin and Gina Neff (below) inform all of our conversations and work.

Here’s a collection of things that may provoke thought… I welcome any further suggestions or comments 🙂

Alexa, does AI have gender?

Alexa is female. Why? As children and adults enthusiastically shout instructions, questions and demands at Alexa, what messages are being reinforced? Professor Neff wonders if this is how we would secretly like to treat women: ‘We are inadvertently reproducing stereotypical behaviour that we wouldn’t want to see,’ she says.
Prof Gina Neff in conversation with Ruth Abrahams, OII.

Predatory Data: Gender Bias in Artificial Intelligence

it has been reported that female-sounding assistive chatbots regularly receive sexually charged messages. It was recently cited that five percent of all interactions with Robin Labs, whose bot platform helps commercial drivers with routes and logistics, is sexually explicit. The fact that the earliest female chatbots were designed to respond to these suggestions
deferentially or with sass was problematic as it normalised sexual harassment.
Vidisha Mishra and Madhulika Srikumar – Predatory Data: Gender Bias in Artificial Intelligence

The Gender of Artificial Intelligence

“Consistently representing digital assistants as female…hard-codes a connection between a woman’s voice and subservience.”
Stop Giving Digital Assistants Female Voices – Jessica Nordell, The New Republic

@drkatedevlin talking about the gender issues around personal assistants (my masters research looked at this!) #WSAI18 pic.twitter.com/iT9ae96OVf
— Josie Young ? (@swordstoyoung) October 11, 2018

4 July, 2018

CFP > Memories of the future, London 2019

the character Doc Brown in the film Back to the Future

Via Temporal Belongings.

Memories of the Future

International conference. Centre for the Study of Cultural Memory, Institute of Modern Languages Research, School of Advanced Study, University of London
Dates: 29-30 March 2019
Confirmed speakers: Stephen Bann (Bristol); Rebecca Coleman (Goldsmiths); Paolo Jedlowski (Calabria); Anna Reading (KCL); Michael Rothberg (UCLA)

Proposals for panels or papers by 31 July 2018 to memories.future@sas.ac.uk.

Call for papers
What does it mean to remember the future? What roles do memory, history, the past play in our consciousness as citizens of the early twenty-first century?

David Lowenthal (2015) reminds us that ‘commands to forget coexist with zeal to commemorate’, which raises the very important yet often overlooked questions of: what to remember and what to forget, who is well positioned to lead on or judge in that process, with whose legacies in mind, and with what consequences for future and past generations. In the 1980s, a significant body of scholarship on cultural memory emerged to protect the past from ‘time’s corrosive energy’, leading to ‘collective future thought’ (J. Assmann, 2011; Szpunar and Szpunar, 2016). Cultural memory acted as a moral imperative, a prerequisite to overcome not merely violent pasts but the violence inherent in linear temporality. As such, cultural memory has been seen as redemptive, enabling a more productive relation between past, present and future.

More recently, ‘thinking forward through the past’ has been central to a number of AHRC-funded projects in the UK examining environmental change, postcolonial disaster, gender and colonialism, heritage futures, ruins and more. Climate change, big data and the crisis of democracy are challenging our future in ways that may suggest a misalignment of temporal scales. One way of responding to this is through what Reinhart Koselleck (2000) called horizons of expectations and spaces of experience, namely, the horizons implicit in our anticipations of the future and the degree to which our experience of these have changed and will change over time. Utopian imaginaries and deploying utopia as a method (Levitas, 2013) invite us to think about hope, empathy, and solidarity, each contributing to create different places from which to imagine a future outside crises, fears and risk.

The past and the future constitute our cultural horizons in ways which are neither neutral nor solely technical, but, as Appadurai (2013) has suggested, ‘shot through with affect and sensation’. One of the key challenges of our time is how to study and create futures we truly care for and which are more social (Adam and Groves 2007; Urry, 2016).

Memories of the Future invites contributions to articulate the future in relation to cultural memory, and interrogate the precise and diverse manners in which the past, the present and the future are intertwined and dialogical, complicating our understanding of temporalities in an age saturated with memory and ‘past futures’.

Suggested themes and areas of inquiry include:

The future of memory
Temporal multi-directionalities
Memories of the future
Utopias and dystopias
Past, present and future mobilities
Smart cities and future/ist metropolises
Science-fiction and other subsets of utopia
Housing, cohousing and the future of habitation
Futurisms, modernisms, afro-futurisms
The future in/and the Anthropocene
Post-humanism and the non-human
Intentions, expectations, anticipations
Counterfactuals
Trauma, violence and conflict
Tangible and intangible heritage

Please submit proposals for panels or papers (max 20 minutes) by 31 July 2018 to memories.future@sas.ac.uk, including a 150-250 words abstract.

2 July, 2018

Reblog> Internet Addiction watch “Are We All Addicts Now? Video

Via Tony Sampson. Looks interesting >

This topic has been getting a lot of TV/Press coverage here in the UK.Here’s a video of a symposium discussing artistic resistance, critical theory strategies to ‘internet addiction’ and the book Are We All Addicts Now? Convened at Central St Martins, London on 7th Nov 2017. Introduced by Ruth Catlow with talks by Katriona Beales, Feral Practice, Emily Rosamond and myself…

@KatrionaBeales @FeralPractice @TonyDSpamson @EmilyRosamond & @furtherfield

5 June, 2018

Reblog> Derrida’s Margins: Inside the personal library of Jacques Derrida

Really interesting… via Stuart Elden.

Derrida’s Margins: Inside the personal library of Jacques Derrida

For Jacques Derrida (1930-2004), reading was an active process: he read texts by thinkers like Rousseau, Heidegger, Lévi-Strauss, Hegel, and Husserl with a writing utensil in hand. As Derrida affirmed in a late interview, the books in his personal library bear the “traces of the violence of pencil strokes, exclamation points, arrows, and underlining.”

Derrida’s Margins invites scholars to investigate these markings while unpacking the library contained within each of Derrida’s published works, beginning with the landmark 1967 text De la grammatologie (Of Grammatology). Additional Derrida works will be added as the project continues.

The website catalogues each reference (quotation, citation, footnote, etc.) in De la grammatologie and allows users to explore Derrida’s personal copies of the texts he cites. Due to copyright restrictions, only annotated pages corresponding to references in De la grammatologie are shown here; users may also view external images of each book as well as images of the numerous insertions (post-it notes, bookmarks, calendar pages, index cards, correspondence, notes, etc.) Derrida tipped in to his books.

The website includes the following sections, accessible via the links in the four corners of this page: Derrida’s Library, where users may browse or search Derrida’s copies of the books referenced in De la grammatologie; Reference List, where users may browse or search the nearly one thousand references to other texts found in the pages of De la grammatologie; Interventions, where users may browse or search Derrida’s annotations, marginalia, and markings that correspond to the references in De la grammatologie; and Visualization, which provides users with alternative ways of exploring the references in De la grammatologie. Users may search a particular section or the entire site at any time by using the search field at the top of every page.

The Library of Jacques Derrida is housed at Princeton University Library’s Rare Books and Special Collections.

5 June, 2018

7th European Colloquium on Culture, Creativity and Economy 4-5 Oct ’18

May be of interest to people that follow this blog… Via Brian Hracs:

7th European Colloquium on Culture, Creativity and Economy

October 4-5, 2018 – Stockholm, Sweden

The myriad links between culture, creativity and economic practice are major topics of intellectual discussion. Culture and creativity are collaboratively practiced by a range of workers and communities — from artists to entrepreneurs— and in a range of occupational, organizational, institutional and spatial settings. Indeed, far from being restricted to global cities and urban settings, a growing body of research highlights the presence and uniqueness of cultural and creative activities in suburban and rural settings. Moreover, digital technologies and processes of globalization continue to create, destroy, and restructure the markets and conditions under which cultural creation, production, intermediation, dissemination and consumption are undertaken and experienced. These are in turn underpinned by a plurality of micro-spatialities and micro-processes through which the dynamics and spaces of culture and creativity emerge. More than ever perhaps there is a need for critical and radical debate that addresses questions about the value and values inherent in culture and creativity; questions surrounding the ownership and marketization of culture and creativity; and the dynamics of cultural and creative spaces, institutions, production and work.

The European Colloquium on Culture, Creativity and Economy is a European network of excellence and CCE Stockholm 2018 is the 7th annual meeting of the Colloquium. The Colloquium aims at bringing together junior and senior scholars from different disciplines (e.g. sociology, cultural and urban studies, geography) and locations around the world in an exciting, intense and dynamic meeting aimed at generating not only new networks but new knowledge, approaches, and practices. The Colloquium will be based for one day at Sweden’s arts grants agency and for one day at Stockholm’s largest modern and contemporary art museum. Each day the program will partly reflect discussion themes related to and inspired by the institution and space we are in; and will involve dialogue with people from these institutions. Day 1 will be, at least partly, focused on the dynamics of contemporary creative practice and work, and work organization in arts and cultural production. Day 2 will focus partly on cultural exhibition, public-private interactions, and cultural consumption. These issues will form a background agenda but as in previous years the Colloquium welcomes a variety of perspectives and aims to reflect participants interests and research on the multiple intersections between culture, creativity and economy. The event will give participants the chance to share ideas, receive feedback on current research and to preview cutting-edge research in the field.

[…]

Applying

The conference organizers will select up to 30 individuals to attend. To be considered you must send the following to Taylor Brydges (taylor.brydges@humangeo.su.se) by Friday, June 8, 2018. Late applications will not be considered. Participants will be informed of their acceptance late June. Please include the following information in a word document: – A short bio of approximately 200 words – A personal photo of sufficient quality to be included in the program – A 250 word statement of current interests or what you consider the most important research issue to address in the coming years

Once Accepted

By September 16, 2018, please send Taylor Brydges (taylor.brydges@humangeo.su.se) a paper for review and discussion. The choice of your contribution is open – it could be your latest published paper, a draft paper, a grant proposal, or an outline of an idea.

More information is available from the CFP.

14 May, 2018

Reblog> CFP: The platformization of cultural production

Meant to post last week but, y’know – stuff happens to get in the way…

This looks really interesting from Brooke Erin Duffy. Deadline for abstracts is TOMORROW.

THE PLATFORMIZATION OF CULTURAL PRODUCTION

Special collection of Social Media + Society (Open Access Journal)
Abstract submission deadline: May 15, 2018

Full paper submission deadline: September 15, 2018

Editors: Brooke Erin Duffy (Cornell University), David Nieborg (University of Toronto), Thomas Poell (University of Amsterdam)

This thematic issue explores the “platformization of cultural production” (Nieborg & Poell, 2018) against the backdrop of wider transformations in the technologies, cultures, and political economies of digital media. Platformization describes the process by which major tech companies—GAFAM (Google, Apple, Facebook, Amazon, and Microsoft) in the West, and the so-called “three kingdoms” of the Chinese internet (Baidu, Alibaba, and Tencent) in Asia—are reconfiguring the production, distribution, and monetization of cultural products and services. The logic of platformization is impacting traditional cultural industries (e.g., music, news, museums, games, and fashion), as well as emergent digital sectors and communities of practice, such as livestreaming, podcasting, and “Instagramming.” Accordingly, new industrial formations and partnerships are constantly being wrought; for example, newspapers increasingly host their content on Facebook, and game developers offer their products in app stores operated by Apple and Google.

Given the acceleration and intensification of digital platforms in the cultural circuit, there is a pressing need to interrogate the stakes of platformization for content producers and for the cultural commodities they circulate among digitally networked audiences. We invite theoretical and/or empirical contributions addressing platform power and political economies vis-à-vis cultural production. Owing to the relative recency of research on platformization, this topic warrants an interdisciplinary focus including scholarship from such fields as media and communication studies, platform studies, software studies, political economy of communication, (media) production studies, and business studies. Platformization exacts widely variable costs across different spheres of life, and regional and sectoral boundaries. We therefore invite scholars to contribute papers which advance our understanding of how the platformization of particular sectors and practices takes shape within specific geo-national contexts, as well as how this involves new modes of content moderation and algorithmic curation, evolving forms of labour exploitation, and app-based systems of distribution and monetization.

We are especially interested in articles that shed new light across these themes:

*Theoretical approaches to platformization and the social, cultural and technological contexts of platform-dependent modes of cultural production.

*Intersectional approaches that are sensitive to the gendered, classed, and racial specificity of platform-dependent modes of cultural production.

*Political economic approaches to platformization, including the implications for cultural producers and labor relations, as well as relationships among different institutional actors in platform ecosystems.

*Regional approaches to platformization. For example, the impact of the platformization of cultural industries in particular countries, or regions, such as the European Union.

*Sectoral studies of specific industry sectors and modes of cultural production and circulation such as journalism, game and music production, museums, or emerging ‘platform-native’ practices such streaming and vlogging.

*Historical approaches to platformization. Contributions that investigate the transformation of specific production practices as they become integrated with, or dependent on digital platforms.

*The policy implications of platformization on a local, national or regional level, or studies of policy interventions.

*Formal and informal efforts to resist platformization, such as the development of platform independent subscription-based distribution and monetization models.

*Infrastructural approaches that are sensitive to the material dimensions of platform-based modes of cultural production.

*Methodological interventions, which reflect on the methodologies employed when researching cultural production in platform ecosystems.

Timeline

750-word abstracts should be emailed to cfp@platformization.net by May 15, 2018. The abstract should articulate: 1) the issue or research question to be discussed, 2) the methodological or critical framework used, and 3) indicate the expected findings or conclusions. Decisions will be communicated to the authors by June 1, 2017.

Full papers of the selected abstracts should be submitted by September 15, 2018 to be discussed in the Toronto workshop.

On October 8-9, 2018 (right before AoIR 2018-Montreal), the special collection editors will organise a 2-day event hosted by the University of Toronto. Day 1 will feature a workshop hosted by the McLuhan Centre for Culture and Technology. Workshop participation is not a condition for being included in the special collection. The workshop provides all thematic issue contributors an opportunity for debate and an initial round of feedback on the papers. Accommodation and catering during the event will be covered for accepted contributors. There is limited travel support for junior scholars.

The deadline for submitting the revised paper for double blind peer-review is December 1, 2018.

The planned publication date of this special collection of Social Media + Society is in the second half of 2019

23 April, 2018

Reblog> digital | visual | cultural

Gillian Rose has a new project, which she’s blogged about. It sounds interesting. I was sort of wondering if the analysis of a “specific way of seeing the world through digital visualising technologies emerging” might crossover with Matt Jones’ ‘sensor vernacular‘ and James Bridle‘s, and others’, conceptualisation of a ‘new aesthetic‘…

Lovely that such work is supported by an institution (Oxford). I am sure it will create all sorts of interesting linkages and conversations.

digital | visual | cultural

I’m very excited to announce a new project: Digital | Visual | Cultural. D|V|C is a series of events which will explore how the extensive use of digital visualising technologies creates new ways of seeing the world.

The first event will be on June 28, when Shannon Mattern will give a public lecture in Oxford. Shannon is the author of the brilliant Code and Clay, Data and Dirt as well as lots of great essays for Places Journal. ‘Fifty Eyes on a Scene’ will replay a single urban scene from the perspective of several sets of machinic and creaturely eyes. That lecture will be free to attend but you’ll need to book. Booking opens via the D|V|C website on 23 April. It will also be livestreamed.

I’m working on this with Sterling Mackinnon, and funding is coming from the School of Geography and the Environment, Oxford University, and St John’s College Oxford.

The website has more info at dvcultural.org, and you can follow D|V|C on Twitter @dvcultural and on Instagram at dvcultural. There’ll be a couple more events in 2019 so follow us to stay in touch.

So that’s the practicalities. What’s the logic?

The key questions D|V|C will be asking are: Is a specific way of seeing the world through digital visualising technologies emerging? If so, what are its conditions and consequences?