Reblog> Free Download: Digital Rights to the City

Via Mark Purcell.

2017-02-06-103004_550x790_scrot

Free Download: Digital Rights to the City

Published Today: Our Digital Rights to the City

Free to download (pdf, epub, mobi): http://meatspacepress.org/

 

‘Our Digital Rights to the City’ is a small collection of articles about digital technology, data and the city. It covers a range of topics relating to the political and economic power of technologies that are now almost inescapable within the urban environment. This includes discussions surrounding security, mapping, real estate, smartphone applications and the broader idea of a ‘right to the city’ in a post-digital world.

The collection is edited by Joe Shaw and Mark Graham and its contributing authors are Jathan Sadowski, Valentina Carraro, Bart Wissink, Desiree Fields, Kurt Iveson, Taylor Shelton, Sophia Drakopoulou and Mark Purcell.

Please follow us @meatspacepress

Join our mailing list at http://meatspacepress.org/

‘Our Digital Rights to the City’ also available free at:

* Free to download (epub, most e-readers): epub

* Free to download (pdf): pdf

* Free to download (mobi, for Kindle): mobi

* Free to read (pdf): Here

CFP> “Countercultures of Data” – Special Issue of Philosophy & Technology

Another interesting CFP and goodness knows this needs doing(!) I look forward to seeing what comes of this, should be great!

CFP: “COUNTERCULTURES OF DATA” – SPECIAL ISSUE OF PHILOSOPHY & TECHNOLOGY

Call for Papers for Philosophy and Technology’s special issue on Countercultures of Data

Guest Editor – Anna Lauren Hoffmann, School of Information – University of California, Berkeley

Journal cover featuring white text on blue backgroundAbout the Issue
25 years ago, Sandra Harding–in her influential book Whose Science? Whose Knowledge? Thinking from Women’s Lives–detailed and extended critical debates surrounding knowledge production and practices in science and technology. Collectively, these “countercultures of science” confronted the “problematics, agendas, ethics, and consequences” of scientific and technological production head on. Today, these same perspectives offer insight into the realm of data science, as philosophers, scholars, and practitioners alike grapple with ethical questions in a world where discourse, design, and governance increasingly revolve around “big” data and quantifiable knowledge.

This special issue will bring together rigorous conceptual and theoretical perspectives on what might best be called–following Harding–emerging “countercultures of data.” In particular, this issue will further critical and philosophical thinking about the theories, methods, institutions, and technological arrangements that underwrite or support data science in various industries and forms. Combined, contributions to the special issue will put forward a more realistic assessment of possible futures for a data driven world.

We invite submissions related (but not limited) to:

– Race and Data Science
– Theories of Property, Labor, and Data
– Political Economies of Data
– Data and Imperialism
– Feminist Perspectives on Data Science
– Data, Bodies, and Disability
– Data, Infrastructure, and the Environment
– Data, Philosophy, and the Law
– Communities and Data
– Data and Queer Subjects
– Data and/as Human Subjects in Research
– Data Science and Epistemic Justice

Timetable for Submissions
October 24, 2016: Deadline for paper submissions
December 21, 2016: Deadline reviews papers
February 6, 2017: Deadline revised papers
2017: Publication of the special issue

Submission Details
To submit a paper for this special issue, authors should go to the journal’s Editorial Manager http://www.editorialmanager.com/phte/
The author (or a corresponding author for each submission in case of co- authored papers) must register into EM.

The author must then select the special article type: “COUNTERCULTURES OF DATA” from the selection provided in the submission process. This is needed in order to assign the submissions to the Guest Editor.

Submissions will then be assessed according to the following procedure:
New Submission => Journal Editorial Office => Guest Editor(s) => Reviewers => Reviewers’ Recommendations => Guest Editor(s)’ Recommendation => Editor-in-Chief’s Final Decision => Author Notification of the Decision. (The process will be reiterated in case of requests for revisions.)

About the Journal
The journal addresses the expanding scope and unprecedented impact of technologies, in order to improve the critical understanding of the conceptual nature and practical consequences, and hence provide the conceptual foundations for their fruitful and sustainable developments. The journal welcomes high-quality submissions, regardless of the tradition, school of thought or disciplinary background from which they derive. The journal’s Editor-in-Chief is Luciano Floridi (Oxford).

Contact
For any further information please contact: Anna Lauren Hoffmann – annalauren [at] berkeley [dot] edu

Silicon Valley’s libertarian capitalism and Burning Man

I’m a fan of Fred Turner’s work – especially his book From Counterculture to Cyberculture that charts the shift from hippy-like communalism to libertarian cyberculture by Stewart Brand and a few other Californian countercultural torch-bearers associated with the Whole Earth enterprise.

In the book Turner outlines the ways in which the rhetorics of a kind of collectivised, networked utopian society became a rationale for a non-hierarchical way of living using internet technologies and a basis for offering strategic business advice about how these new technologies would ‘disrupt’ the status quo of contemporary life (and thus are a business opportunity). The book is, of course, more nuanced than that and it is well-worth a read!

In a separate journal article, around the same time, Turner charts out how a similar logic underlies the Burning Man festival and how this resonates with the core beliefs of those at the top of Google. Peer production and re-finding the social value of your labour using the kinds of communal working models that came out of the counter/cyber- culture nexus emerges as a key value at Burning Man, as people make and share and gain notoriety & kudos accordingly. But the article sort of paints too-rosy a picture of the benevolence and horizontalism of Burning Man.

For, we can also see how the ethos of peer production and forms of free labour has been something that Google has exploited from day one (they don’t make ‘content’, they index it and sell adverts alongside it back to us, who make it). And as the Valley millionaires increasingly use Burning Man as the highlight of their social calendar, and do not sully their own hands in ‘contributing’ to the festival but employ others to do so, we can see how that exploitation spreads…

In a recent article in Jacobin Keith Spencer compellingly articulates how this exploitation of forms of communalism is the basis for the creation of a wealthy elite constructing themselves as the benevolent harbingers of a different kind of society.

Burning Man foreshadows a future social model that is particularly appealing to the wealthy: a libertarian oligarchy, where people of all classes and identities coexist, yet social welfare and the commons exist solely on a charitable basis.

Its worth reading all of the above, but definitely read Spencer’s piece in Jacobin.

Fred Turner talks about his “Democratic Surround”

Fred Turner (STS Assoc. Prof. at Stanford), author of From Counterculture to Cyberculture, has written another book examining the development of theories of what Turner calls ‘the democratic personality’ by Margaret MeadGregory Bateson and others into an alternative form of propaganda to encourage opposition to fascism, described as the Democractic Surround, which serves as the title of the book. Turner describes some of the important themes of the book in conversation with Howard Rheingold (who is, incidentally, one of the people that appears in From Counterculture to Cyberculture). Charting movements between American anthropology (through Mead et al.), European avant grade arts (the Bauhaus refugees) and their subsequent absorption into the American cultural milieu in the form of the Black Mountain College (and so John Cage), Turner skilfully weaves an interesting narrative.

For those interested, there is a review essay by Fred Turner of Peter Mandler’s Return From the Natives, on Public Books, which examines the influence of Boas’ ‘school’ of anthropology on war-time (WWII) propaganda.

You can also see Stanford’s form of ‘propaganda’ in the shape of the promotional video they created for Turner’s book…