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	<title>Sam Kinsley</title>
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	<link>http://www.samkinsley.com</link>
	<description>Always-already thinking</description>
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		<title>A bibliography of Stiegler&#8217;s work in English</title>
		<link>http://www.samkinsley.com/2012/02/01/bibliography-stieglers-work-in-english/</link>
		<comments>http://www.samkinsley.com/2012/02/01/bibliography-stieglers-work-in-english/#comments</comments>
		<pubDate>Wed, 01 Feb 2012 09:00:10 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[philosophy]]></category>
		<category><![CDATA[research]]></category>
		<category><![CDATA[Stiegler]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=460</guid>
		<description><![CDATA[<p>Following <a href="http://eveningredness.net/2012/01/16/bibliography-of-bernard-stieglers-work-in-english-to-date-thanks-to-daniel-ross/">Ben Robertson&#8217;s lead</a>, and courtesy of <a href="https://twitter.com/DJRoss70">Daniel Ross’ Twitter stream</a> (and with his permission), here is a complete list of Bernard Stiegler’s work translated into English. Many of these translations are by Ross (notably Acting Out, For a New Critique of Political Economy, Taking Care of Youth and the Generations and The Decadence of [...]]]></description>
			<content:encoded><![CDATA[<p>Following <a href="http://eveningredness.net/2012/01/16/bibliography-of-bernard-stieglers-work-in-english-to-date-thanks-to-daniel-ross/">Ben Robertson&#8217;s lead</a>, and courtesy of <a href="https://twitter.com/DJRoss70">Daniel Ross’ Twitter stream</a> (and with his permission), here is a complete list of Bernard Stiegler’s work translated into English. Many of these translations are by Ross (notably <em>Acting Out</em>, <em>For a New Critique of Political Economy</em>, <em>Taking Care of Youth and the Generations</em> and <em>The Decadence of Industrial Democracies</em>). Not included, apparently, are several unpublished works.<span id="more-460"></span></p>
<p>My sincere thanks to Dan Ross for posting this information and to Ben Robertson for marshalling it into a single place. I have tried to identify the translators where possible and provide links where they may be meaningful.  I was introduced to Stiegler&#8217;s work by my colleague <a href="http://www.dcrc.org.uk/people/patrick-crogan">Patrick Crogan</a> and it has proven useful to my research, and indeed <a href="http://eveningredness.net/2012/01/16/bibliography-of-bernard-stieglers-work-in-english-to-date-thanks-to-daniel-ross/">Robertson&#8217;s</a>, this bibliography is very timely and tremendously useful, I hope it is to you too.</p>
<p>For more on Dan, who directed the fantastic <a href="http://en.wikipedia.org/wiki/The_Ister_%28film%29"><em>The Ister</em></a> and wrote <a href="http://www.cambridge.org/aus/catalogue/catalogue.asp?isbn=0521603102"><em>Violent Democracy</em></a>, see his <a href="http://en.wikipedia.org/wiki/Daniel_Ross_%28Australian_philosopher_and_filmmaker%29">Wikipedia page</a>.</p>
<p>Derrida, Jacques, Stiegler, Bernard, 2002 <em>Echographies of Television: filmed interviews</em>. Polity, Cambridge.</p>
<p>Stiegler, Bernard 1993 &#8220;Questioning Technology and Time&#8221; Tekhnema 1: 31–44.</p>
<p>Stiegler, Bernard, 1996 &#8220;Persephone, Oedipus, Epimetheus&#8221; Tekhnema 3 pp. 69-112.</p>
<p>Stiegler, Bernard 1998 <em>Technics and Time, 1: The Fault of Epimetheus</em>. trans. Beardsworth, R., Collins, G., Stanford University Press, Stanford, CA.</p>
<p>Stiegler, Bernard 2002 &#8220;Derrida and technology: fidelity at the limits of deconstruction and the prosthesis of faith&#8221;. In: Cohen, T. (Ed.) <em>Jaques Derrida and the humanities: a critical reader</em>. Cambridge University Press, Cambridge, pp. 238-270.</p>
<p>Stiegler, Bernard 2006 &#8220;<a href="http://pi.library.yorku.ca/ojs/index.php/public/article/download/30090/27651">Philosophising by Accident</a>&#8220;, Public 33, pp. 98-107. (An excerpt from <em>Acting Out</em>).</p>
<p>Stiegler, Bernard 2006 &#8220;Within the limits of capitalism, economizing means taking care&#8221; (available from: <a href="http://arsindustrialis.org/node/2922">http://arsindustrialis.org/node/2922</a>)</p>
<p>Stiegler, Bernard 2006 &#8220;To Take Care&#8221; trans. Arnold, S., Crogan, P., Ross, D. (available from: <a href="http://arsindustrialis.org/node/2925">http://arsindustrialis.org/node/2925</a>)</p>
<p>Stiegler, Bernard, 2006 &#8220;Spirit, Capitalism and Superego&#8221; trans. Collins, G. (available from: <a href="http://arsindustrialis.org/node/2928">http://arsindustrialis.org/node/2928</a>)</p>
<p>Stiegler, Bernard, 2007 &#8220;Anamnesis and Hypomnesis: The Memories of Desire&#8221; <em>Technicity</em>, Prague: Litteraria Pragensia, pp. 15-41.</p>
<p>Stiegler, Bernard, 2007 &#8220;Technoscience and reproduction&#8221; Parallax 13 (4), pp. 29-45.</p>
<p>Stiegler, Bernard, 2009 <em>Acting Out</em>. trans. Barison, D., Ross, D., Crogan, P., Stanford University Press, Stanford, CA.</p>
<p>Stiegler, Bernard, 2009 <em>Technics and Time, 2: Disorientation</em>. trans. Barker, S., Stanford University Press, Stanford, CA.</p>
<p>Stiegler, Bernard, 2009 &#8220;The Magic Skin; or, The Franco-European Accident of Philosophy after Jacques Derrida&#8221; Qui Parle 18 pp. 97-110.</p>
<p>Stiegler, Bernard, 2009 &#8220;<a href="http://tcs.sagepub.com/content/26/2-3/33.full.pdf">Teleologics of the Snail: The Errant Self Wired to a WiMax Network</a>&#8221; Theory, Culture &amp; Society 26 (2-3), pp. 33-45.</p>
<p>Stiegler, Bernard, 2009 &#8220;<a href="http://www.parrhesiajournal.org/parrhesia07/parrhesia07_stiegler.pdf">The Theater of Individuation: Phase-Shift and Resolution in Simondon and Heidegger</a>&#8221; trans. Lebedeva, K., Parrhesia 7 (46-57).</p>
<p>Stiegler, Bernard, 2010 <em>Taking Care of Youth and the Generations</em>. trans. Barker, S., Stanford University Press, Stanford, CA.</p>
<p>Stiegler, Bernard, 2010 For a New Critique of Political Economy. trans. Ross, D., Polity, Cambridge.</p>
<p>Stiegler, Bernard, 2010 Technics and Time, 3: Cinematic Time and the Question of Malaise. trans. Barker, S., Stanford University Press, Stanford.</p>
<p>Stiegler, Bernard, 2010 &#8220;The Carnival of the New Screen&#8221;. In: Snickars, P., Vonderau, P. (Eds.)<em><a href="http://t.co/P9Vu8BZ7"> The YouTube Reader</a></em>. National Library of Sweden, Stockholm, pp. 40-59.</p>
<p>Stiegler, Bernard, 2010 &#8220;<a href="http://www.arts.rpi.edu/century/nmt11/Stiegler%20Memory.pdf">The Industrial Exteriorisation of Memory</a>&#8220;, Critical Terms for Media Studies, University of Chicago Press, Chicago, pp. 64-87.</p>
<p>Stiegler, Bernard, 2010 &#8220;New Industrial Temporal Objects&#8221;. In: Earnshaw, R., Guedj, R. (Eds.) <em>Frontiers of Human-Centred Computing, Online Communities and Virtual Environments</em>. Springer Verlag, London, pp. 45-460.</p>
<p>Stiegler, Bernard, 2010 &#8220;Telecracy against democracy&#8221; trans. Ross, D., Cultural Politics 6 (2), pp. 171-180.</p>
<p>Stiegler, Bernard, 2011 The Decadence of Industrial Democracies. trans. Ross, D., Polity, Cambridge.</p>
<p>Stiegler, Bernard, 2011 &#8220;Desire and Knowledge: The Dead Seize the Living&#8221; trans. Collins, G., Ross, D. (available from: <a href="http://arsindustrialis.org/desire-and-knowledge-dead-seize-living">http://arsindustrialis.org/desire-and-knowledge-dead-seize-living</a>)</p>
<p>Stiegler, Bernard, 2011 &#8220;<a href="http://www.capgemini.com/insights-and-resources/by-publication/digital-transformation-review-no-1-july-2011/">The digital as a bearer of another society</a>&#8221; Digital Transformation Review, pages 43-50.</p>
<p>Stiegler, Bernard, 2011 &#8220;Pharmacology of Desire: Drive-based Capitalism and Libidinal Dis-economy&#8221; New Formations 72 pp. 150-161.</p>
<p>Stiegler, Bernard, 2011 &#8220;The Pharmacology of Spirit&#8221;. In: Elliott, J., Attridge, D. (Eds.) Theory after &#8216;theory&#8217;. Routledge, London, pp. 294-310.</p>
<p>Stiegler, Bernard, 2011 &#8220;The Tongue of the Eye: What ‘Art History’ Means&#8221;. In: Khalip, J., Mitchell, R. (Eds.) <em>Releasing the Image: From Literature to New Media</em>. Stanford University Press, Stanford, CA, pp. 222-236.</p>
<p>Stiegler, Bernard, 2012 <a href="http://www.continuumbooks.com/books/detail.aspx?BookId=158826">Re-Enchantment of the World: The value of the human spirit vs. industrial populism</a>. trans. Arthur, T., Continuum, London.</p>
<p>Stiegler, Bernard, forthcoming Uncontrollable Societies of Disaffected Individuals. trans. Ross, D., Polity, Cambridge.</p>
<p>Stiegler, Bernard, Crogan, Patrick, 2010 &#8220;Knowledge, Care and Trans-Individuation: An Interview with Bernard Stiegler&#8221; Cultural Politics 6 (2), pp. 157-170.</p>
<p>Stiegler, Bernard, Hallward, Peter, Gaston, Sean, 2007 &#8220;Technics of decision&#8221; Angelaki-Journal of the Theoretical Humanities 8 (2), pp. 151-168.</p>
<p>Stiegler, Bernard, Hubaut, Sandrine, 2007 &#8220;The True Price of Towering Capitalism: Bernard Stiegler Interviewed&#8221; Queen&#8217;s Quarterly 114 pp. 340-350.</p>
<p>Stiegler, Bernard, Lemmens, Peter, 2011 &#8220;<a href="http://krisis.eu/content/2011-1/krisis-2011-1-05-lemmens.pdf">This System Does Not Produce Pleasure Anymore: An Interview with Bernard Stiegler</a>&#8221; Krisis 2011 (1), pp. 33-41.</p>
<p>Stiegler, Bernard, O&#8217;Gorman, Marcel, 2010 &#8220;<a href="http://muse.jhu.edu/journals/configurations/v018/18.3.o-gorman.html">Bernard Stiegler&#8217;s Pharmacy: A conversation</a>&#8221; Configurations 18 (3), pp. 458-476.</p>
<p>Stiegler, Bernard, Venn, Couze, Boyne, Roy, Phillips, John, Bishop, Ryan, 2007 &#8220;Technics, Media, Teleology: Interview with Bernard Stiegler&#8221; Theory, Culture &amp; Society 24 (7-8), pp. 334-341.</p>
<p>I have created an EndNote file for these references, which you can <a title="Stiegler Translations Bibliography - EndNote format" href="http://www.samkinsley.com/includes/stiegler-translations-endnote.txt">download here</a>. See also the Wikipedia page for <a href="http://en.wikipedia.org/wiki/Bernard_Stiegler">Bernard Stiegler</a>, where there is a fairly comprehensive list of Stiegler&#8217;s work as well as a list of secondary literature that addresses his work.</p>
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		<title>A preliminary bibliography for studies of Code/Spaces</title>
		<link>http://www.samkinsley.com/2012/01/26/a-preliminary-bibliography-for-studies-of-codespaces/</link>
		<comments>http://www.samkinsley.com/2012/01/26/a-preliminary-bibliography-for-studies-of-codespaces/#comments</comments>
		<pubDate>Thu, 26 Jan 2012 12:11:53 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[research]]></category>
		<category><![CDATA[technology]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=453</guid>
		<description><![CDATA[<p>I have begun writing down some thoughts about the co-production of space and place between the human and the technical (for me, following Stiegler, neither pre-exists the other) that Martin Dodge and Rob Kitchin have usefully labeled &#8220;Code/Space&#8221;.  This is not, of course, the only form of spatiality that are associated with the performance of [...]]]></description>
			<content:encoded><![CDATA[<p>I have begun writing down some thoughts about the co-production of space and place between the human and the technical (for me, following Stiegler, neither pre-exists the other) that Martin Dodge and Rob Kitchin have usefully labeled &#8220;Code/Space&#8221;.  This is not, of course, the only form of spatiality that are associated with the performance of &#8216;technicity&#8217; in everyday life, but it is a useful category for description.  I have prepared a first cut from my EndNote database and added some additional references from Kitchin &amp; Dodge&#8217;s &#8220;Code/Space: Software and Everyday Life&#8221; that may be of interest and/or useful to others. Please find it in plain text below.</p>
<p><span id="more-453"></span></p>
<p>[<span style="color: #993300;"><em>Update 31/01/12</em></span>: Following a post to the 'crit-geog-forum' list I have received some really helpful emails and so I have updated this bibliography.]</p>
<p>Abba, Thomas, 2009, &#8220;Hybrid Stories: Examining the future of transmedia narrative&#8221; Journal of Science Fiction Film &#038; Television 1 (2), pp. 59-76.</p>
<p>Adey, Peter, 2004, &#8220;Secured and sorted mobilities: Examples from the airport&#8221; Surveillance and Society 1 (4), pp. 500-519.</p>
<p>Adey, Peter, 2009, &#8220;Facing airport security: affect, biopolitcs and the pre-emptive securitization of the mobile body&#8221; Environment and Planning D: Society &#038; Space 27 (2), pp. 274-295.</p>
<p>Amin, Ash, Thrift, Nigel, 2002 Cities: Reimagining the Urban. Polity, London.</p>
<p>Andrejevic, Mark, 2005, &#8220;Nothing comes between me and my CPU: smart clothes and &#8220;ubiquitous&#8221; computing&#8221; Theory, Culture &#038; Society 22 (3), pp. 101-119.</p>
<p>Applewhite, Ashton, 2002, &#8220;What knows where you are?&#8221; IEEE Pervasive Computing 1 (4), pp. 4-8.</p>
<p>Ash, James, 2009, &#8220;Emerging spatialities of the screen: video games and the reconfiguration of spatial awareness&#8221; Environment and Planning A 41 (9), pp. 2105-2124.</p>
<p>Ash, James, 2010, &#8220;Teleplastic technologies: charting practices of orientation and navigation in videogaming&#8221; Transactions of the Institute of British Geographers 35 (3), pp. 414-430.</p>
<p>Ash, James, 2010, &#8220;Architectures of affect: anticipating and manipulating the event in processes of videogame design and testing&#8221; Environment and Planning D: Society &#038; Space 28  pp. 653-671.</p>
<p>Ash, James, 2012, &#8220;Technology, Technicity and Emerging Practices of Temporal Sensitivity in Videogames&#8221; Environment and Planning A 44 (1), pp. 187-203.</p>
<p>Aurigi, Alessandro, De Cindio, Fiorella (Eds.), 2008 Augmented Urban Spaces: Articulating the Physical and Electronic City. Ashgate, Aldershot, UK and Burlington, VT.</p>
<p>Barnes, Tervor J., Hannah, Matthew, 2001, &#8220;The place of numbers: Histories, geographies, and theories of quantification&#8221; Environment and Planning D: Society &#038; Space 19 (4), pp. 379-383.</p>
<p>Barry, Andrew, 2001 Political Machines: Governing a technological society. Athlone, London.</p>
<p>Bell, Genevieve, 2004, &#8220;Intimate Computing?&#8221; Internet Computing 8 (6), pp. 91-93.</p>
<p>Bell, Genevieve, Dourish, Paul, 2007, &#8220;Yesterday&#8217;s Tomorrows: Notes on ubiquitous computing&#8217;s dominant vision&#8221; Personal and Ubiquitous Computing 11 (2), pp. 133-143.</p>
<p>Bennett, C. J., 2001, &#8220;Cookies, web bugs, webcams and cue cats: Patterns of surveillance on the world wide web&#8221; Ethics and Information Technology 3 (3), pp. 195-208.</p>
<p>Berry, David M., 2004, &#8220;The contestation of code: A preliminary investigation into the discourse of the free/libre and open source movements&#8221; Critical Discourse Studies 1 (1), pp. 65-98.</p>
<p>Berry, David M., 2011 The Philosophy of Software: Code and Mediation in the Digital Age. Palgrave, London.</p>
<p>Bingham, Nick, 1996, &#8220;Object-ions: From technological determinism towards geographies of relations&#8221; Environment and Planning D: Society and Space 14 (6), pp. 635-657.</p>
<p>Bingham, Nick, 2001, &#8220;Digital places: living with geographic information technologies&#8221; Ecumene 8 (2), pp. 227-229.</p>
<p>Britcher, Robert N., 1999 The limits of software. Addison-Wesley, Reading, MA.</p>
<p>Budd, Lucy, Adey, Peter, 2009, &#8220;The software-simulated airworld: anticipatory code and affective aeromobilities&#8221; Environment and Planning A 41 (6), pp. 1366-1385.</p>
<p>Castells, Manuel, 1996 The Rise of the Network Society. Blackwell, Oxford and Cambridge, MA.</p>
<p>Clough, Patricia Ticiento, 2000 Autoaffection: unconscious thought in the age of teletechnology. University of Minnesota Press, Minneapolis, MN.</p>
<p>Crampton, Jeremy W., 2007, &#8220;The biopolitical justification for geosurveillance&#8221; Geographical Review 97 (3), pp. 389-403.</p>
<p>Crampton, Jeremy W., 2009, &#8220;Cartography: Maps 2.0&#8243; Progress in Human Geography 33 (1), pp. 91-100.</p>
<p>Crang, Michael, 2002, &#8220;Between places: Producing hubs, flows, and networks&#8221; Environment and Planning A 34 (4), pp. 569-574.</p>
<p>Crang, Michael, Crosbie, Tracie, Graham, Stephen, 2007, &#8220;Technology, time-space, and the remediation of neighbourhood life&#8221; Environment and Planning A 39  pp. 2405-2422.</p>
<p>Crang, Michael, Graham, Stephen, 2007, &#8220;Sentient Cities: Ambient intelligence and the politics of urban space&#8221; Information, Communication and Society 10 (6), pp. 789-817.</p>
<p>Crogan, Patrick, 2010, &#8220;Bernard Stiegler: Philosophy, Technics and Activism&#8221; Cultural Politics 6 (2), pp. 133-156.</p>
<p>Curry, Michael R., 1997, &#8220;The digital individual and the private realm&#8221; Annals of the Association of American Geographers 87 (4), pp. 681-699.</p>
<p>de Goede, Marieke, Randalls, Samuel, 2009, &#8220;Precaution, preemption: arts and technologies of the actionable future&#8221; Environment and Planning D: Society &#038; Space 27  pp. 859-878.</p>
<p>Dodge, Martin, Kitchin, Rob, 2005, &#8220;Code and the transduction of space&#8221; Annals of the Association of American Geographers 95  pp. 162-180.</p>
<p>Dodge, Martin, Kitchin, Rob, 2005, &#8220;Codes of life: Identification codes and the machine readable world&#8221; Environment and Planning D: Society &#038; Space 23 (6), pp. 851-881.</p>
<p>Dodge, Martin, Kitchin, Rob, 2007, &#8220;&#8221;Outlines of a world coming into existence&#8221;: pervasive computing and an ethics of forgetting&#8221; environment and Planning B: Planning and Design 34 (3), pp. 431-445.</p>
<p>Dodge, Martin, Kitchin, Rob, 2007, &#8220;The automatic management of drivers and driving space&#8221; Geoforum 38 (2), pp. 264-275.</p>
<p>Dodge, Martin, Kitchin, Rob, 2009, &#8220;Software, objects, and home space&#8221; Environment and Planning A 41 (6), pp. 1344-1365.</p>
<p>Dourish, Paul, 2004 Where the action is: The foundations of embodied interaction. MIT Press, Cambridge, MA.</p>
<p>Dourish, Paul, Bell, Genevieve, 2007, &#8220;The infrastructure of experience and the experience of infrastructure: meaning and structure in everyday encounters with space&#8221; environment and Planning B: Planning and Design 34 (3), pp. 414-430.</p>
<p>Dourish, Paul, Bell, Genevieve, 2011 Divining a Digital Future: Mess and Mythology in Ubiquitous Computing. MIT Press, Cambridge, MA.</p>
<p>Fraser, Alistair, 2007, &#8220;Coded spatialities of fieldwork&#8221; Area 39 (2), pp. 242–245.</p>
<p>Fuller, Matthew, 2003 Behind the blip: Essays on the culture of software. Autonomedia, New York, NY.</p>
<p>Fuller, Matthew, 2005 Media Ecologies. MIT Press, Cambridge, MA.</p>
<p>Gabrys, Jennifer, 2011 Digital Rubbish: A natural history of electronics. University of Michigan Press, Ann Arbor, MI.</p>
<p>Galloway, Anne, 2004, &#8220;Intimations of Everyday Life: Ubiquitous computing and the city&#8221; Cultural Studies 18 (2/3), pp. 384-408.</p>
<p>Galloway, Anne, 2010, &#8220;Locating media futures in the present &#8211; or how to map emergent associations or expectations&#8221; Aether: the journal of media geography 5a  pp. 27-36.</p>
<p>Galloway, Anne, Ward, Matthew, 2006, &#8220;Locative media as socialising and spatialising practices: learning from Archeology&#8221; Leonardo Electronic Almanac 14 (3/4).</p>
<p>Galloway, Alexander R., 2004 Protocol: How control exists after decentralization. MIT Press, Cambridge, MA.</p>
<p>Galloway, Alexander R., Thacker, Eugene, 2007 The exploit: A theory of networks. University of Minnesota Press, Minneapolis, MN.</p>
<p>Giddings, Seth, 2007, &#8220;Playing with nonhumans: digital games as technocultural form&#8221;. In: de Castells, S., Jensen, J. (Eds.) Worlds in Play: international perspectives on digital games research. Peter Lang, London,</p>
<p>Giddings, Seth, 2007, &#8220;Dionysiac machines: videogames and the triumph of the simulacra&#8221; Convergence 13 (4), pp. 417-431.</p>
<p>Gold, Rich, 2007 The Plenitude: Creativity, innovation and making stuff. MIT Press, Cambridge, MA.</p>
<p>Graham, Mark, 2010, &#8220;Neogeography and the Palimpsests of Place&#8221; Tijdschrift voor Economische en Sociale Geografie 101 (4), pp. 422-436.</p>
<p>Graham, Mark, 2011, &#8221; Cloud Collaboration: Peer-Production and the Engineering of the Internet&#8221;. In: Brunn, S. (Ed.) Engineering Earth. Springer, New York, NY, pp. 67-83.</p>
<p>Graham, Mark, Zook, Matthew, 2011, &#8220;Visualizing Global Cyberscapes: Mapping User Generated Placemarks&#8221; Journal of Urban Technology 18 (1), pp. 115-132.</p>
<p>Graham, Stephen, 1998, &#8220;The end of geography or the explosion of place? Conceptualising space, place and information technology&#8221; Progress in Human Geography 22 (2), pp. 165-185.</p>
<p>Graham, Stephen, 2004, &#8220;Beyond the ‘dazzling light’: from dreams of transcendence to the ‘remediation’ of urban life&#8221; New Media and Society 6 (1), pp. 16-25.</p>
<p>Graham, Stephen (Ed.), 2004 The Cybercities Reader. Routledge, London.</p>
<p>Graham, Stephen, 2005, &#8220;Software-sorted geographies&#8221; Progress in Human Geography 29 (5), pp. 562-580.</p>
<p>Graham, Stephen, Marvin, Simon, 2001 Splintering Urbanism: Networked Infrastructures, Technological Mobilities<br />
and the Urban Condition. Routledge, London.</p>
<p>Graham, Stephen, Thrift, Nigel, 2007, &#8220;Out of order &#8211; Understanding repair and maintenance&#8221; Theory Culture &#038; Society 24 (3), pp. 1-25.</p>
<p>Greenfield, Adam, 2006 Everyware: The dawning age of ubiquitous computing. New Riders, Berkeley, CA.</p>
<p>Haggerty, Kevin, Ericson, Richard, 2000, &#8220;The surveillance assemblage&#8221; British Journal of Sociology 51 (4), pp. 605-622.</p>
<p>Hayles, N. Katherine, 1999 How we became posthuman: virutal bodies, in cybernetics, literature and informatics. MIT Press, Cambridge, MA.</p>
<p>Hayles, N. Katherine, 2009, &#8220;RFID: Human agency and meaning in information-intensive environments &#8221; Theory, Culture &#038; Society 26 (2-3), pp. 47-72.</p>
<p>Hillis, Ken, 1998, &#8220;On the margins: the invisibility of communications in geography&#8221; Progress in Human Geography 22 (4), pp. 543-566.</p>
<p>Ito, Mizuko, Okabe, Daisuke, Matsuda, Misa (Eds.), 2005 Personal, Portable, Pedestrian: Mobile phones in Japanese life. MIT Press, Cambridge, MA.</p>
<p>Jones, Owain, Williams, Morris, Fleuriot, Constance, 2003, &#8220;&#8216;A New Sense of Place?&#8217; Mobile &#8216;wearable&#8217; information communications technology devices and the geographies of urban childhood&#8221; Children&#8217;s Geographies 1 (2), pp. 165-180.</p>
<p>Kindberg, Tim, Barton, John, Morgan, Jeff, Becker, Gene, Caswell, Debbie, Debaty, Phillipe, Gopal, Gita, Frid, Marcos, Krishnan, Venky, Morris, Howard, Schettino, John, Serra, Bill, Spasojevic, Mirjana, 2000, &#8220;People, places, things: Web presence for the real world&#8221;, in Proceedings of the Third IEEE Workshop on Mobile Computing Systems and Applications (WMCSA&#8217;00), IEEE Computer Society</p>
<p>Kindberg, Tim, Chalmers, Matthew, Paulos, Eric, 2007, &#8220;Urban Computing&#8221; IEEE Pervasive Computing 6 (3), pp. 18-20.</p>
<p>Kitchin, Rob, Dodge, Martin, 2006, &#8220;Software and the mundane management of air travel&#8221; First Monday 11 (9).</p>
<p>Kitchin, Rob, Dodge, Martin, 2011 Code/Space: Software and Everyday Life. MIT Press, Cambridge, MA.</p>
<p>Kitchin, Rob, Kneale, James, 2001, &#8220;Science fiction or future fact? Exploring imaginative geographies of the new millennium&#8221; Progress in Human Geography 25 (1), pp. 19-35.</p>
<p>Kneale, James, 1999, &#8220;The virtual realities of technology and fiction: Reading William Gibson&#8217;s cyberspace&#8221;. In: Crang, M., Crang, P., May, J. (Eds.) Virtual Geographies: Bodies, spaces, relations. Routledge, London, pp. 205-221.</p>
<p>Kuniavsky, Mike, 2010 Smart Things: Ubiquitous Computing User Experience Design. Elsevier, Burlington, MA.</p>
<p>Leyshon, Andrew, 2009, &#8220;The software slump? Digital music, the democratisation of technology, and the decline of the recording studio sector within the musical economy&#8221; Environment and Planning A 41 (6), pp. 1301-1331.</p>
<p>Ling, Rich, 2004 The Mobile Connection: The cell phone&#8217;s impact on society. Elsevier, Sa Francisco, CA.</p>
<p>Ling, Rich, 2008 New Tech, New Ties. MIT Press, Cambridge, MA.</p>
<p>Lyon, David, 2003, &#8220;Surveillance as social sorting: Computer codes and mobile bodies&#8221;. In: Lyon, D. (Ed.) Surveillance as social sorting: Privacy, risk and digital discrimination. Routledge, London,</p>
<p>Mackenzie, Adrian, 2002 Transductions: Bodies and machines at speed. Continuum, London.</p>
<p>Mackenzie, Adrian, 2003, &#8220;Transduction: invention, innovation and collective life&#8221; (available from: http://www.lancs.ac.uk/staff/mackenza/papers/transduction.pdf) accessed: 18/08/07.</p>
<p>Mackenzie, Adrian, 2005, &#8220;Untangling the unwired: WiFi and the cultural inversion of infrastructure&#8221; Space and Culture 8 (3), pp. 269-285.</p>
<p>Mackenzie, Adrian, 2006 Cutting code: software and sociality. Peter LAng, New York, NY.</p>
<p>Mackenzie, Adrian, 2009, &#8220;Intensive movement in wireless digital signal processing: From calculation to envelopment&#8221; Environment and Planning A 41 (6), pp. 1294-1308.</p>
<p>Mackenzie, Adrian, 2010 Wirelessness. MIT Press, Cambridge, MA.</p>
<p>Mackenzie, Adrian, in press, &#8220;More parts than elements: how databases multiply&#8221; Environment and Planning D: Society &#038; Space 44.</p>
<p>Manovich, Lev, 2001 The Language of New Media. MIT Press, Cambridge, MA.</p>
<p>Marvin, Carolyn, 1988 When old technologies were new: Thinking about electric communication in he late Nineteenth century. Oxford University Press, Oxford.</p>
<p>Massumi, Brian, 1998, &#8220;Sensing the virtual, building the insensible&#8221; Architectural Design(133), pp. 16-25.</p>
<p>McCullough, Malcolm, 2004 Digital Ground: Architecture, Pervasive Computing and Environmental Knowing. MIT Press, Cambridge, MA.</p>
<p>McCullough, Malcolm, 2007, &#8220;New media urbanism: grounding ambient information technology&#8221; environment and Planning B: Planning and Design 34 (3), pp. 383-395.</p>
<p>Mitchell, William J., 1995 City of bits: Space, place and the infobahn. MIT Press, Cambridge, MA.</p>
<p>Mitchell, William J., 2003 Me++ The cyborg self and the networked city. MIT Press, Cambridge, MA.</p>
<p>Paulos, Eric, Foth, Marcus, Satchell, Christine, Kim, Younghui, Dourish, Paul, Hee-jeong Choi, Jaz, 2008, &#8220;Ubiquitous Sustainability: Citizen Science and activism&#8221;, online (http://www.urban-atmospheres.net/Ubicomp2008/), Seoul, South Korea.</p>
<p>Paulos, Eric, Honicky, R.J., Goodman, Elizabeth, 2007, &#8220;Sensing Atmosphere&#8221;, in ACM Conference on Embedded Networked Sensor Systems (SenSys 2007) Sydney, p in press.</p>
<p>Pickles, John, 2004 A history of Spaces: Cartographic reason, mapping and hte geo-coded world. Routledge, London.</p>
<p>Pinder, David, 2005 Visions of the city: Utopianism, power and politics in twentieth century urbanism Edinburgh University Press, Edinburgh.</p>
<p>Popper, Deborah E., 2007, &#8220;Traceability: Tracking and privacy in the food system&#8221; Geographical Review 97 (3), pp. 365-388.</p>
<p>Rheingold, Howard, 2002 Smart Mobs: The next social revolution. Perseus, Cambridge, MA.</p>
<p>Robins, Kevin, 1995, &#8220;Cyberspace and the world we live in&#8221;. In: Featherstone, M., Burrows, R. (Eds.) Cyberspace, cyberbodies, cyberpunk: cultures of technological embodiment. Sage, London, pp. 135-155.</p>
<p>Rode, Jennifer A., 2006, &#8220;Appliances for whom? Considering place&#8221; Personal and Ubiquitous Computing 2-3 (90-94).</p>
<p>Shepard, Mark (Ed.), 2011 Sentient City: Ubiquitous Computing, Architecture, and the Future of Urban Space. MIT Press, Cambridge, MA.</p>
<p>Star, Susan Leigh, Ruhleder, Karen, 1996, &#8220;Steps towards an ecology of infrastructure: Design and access for large information spaces&#8221; Information Systems Research 7 (1), pp. 111-134.</p>
<p>Star, Susan Leigh, Strauss, Anselm, 1999, &#8220;Layers of silence, arenas of voice: The ecology of visible and invisible work&#8221; Computer Supported Cooperative Work 8  pp. 9-30.</p>
<p>Stefik, Mark J., 1996 Internet dreams : archetypes, myths and metaphors. MIT Press, Cambridge, Mass. ; London.</p>
<p>Sterling, Bruce, 2005 Shaping Things. Mediawork Pamphlet Series, MIT Press, Cambridge, MA.</p>
<p>Stiegler, Bernard, 1998 Technics and Time, 1: The Fault of Epimetheus. trans. Beardsworth, R., Collins, G., Stanford University Press, Stanford, CA.</p>
<p>Stiegler, Bernard, 2010 Taking Care of Youth and the Generations. trans. Barker, S., Stanford University Press, Stanford, CA.</p>
<p>Stocker, Gerfried, Schöpf, Christine (Eds.), 2003 Code: the language of our time. Hatje Cantz, Ostfildern, Germany.</p>
<p>Streitz, Norbert A., Kameas, Achilles, Mavrommati, Irene (Eds.), 2007 The disappearing computer: interaction design, system infrastructures and applications for smart environments. Springer, Heidelberg.</p>
<p>Thacker, Eugene, 2001 Hard code: narrating the network society. Alt-X, Boulder, CA.</p>
<p>Thomas, Douglas, 2005, &#8220;Hacking the body: code, performance and corporeality&#8221; New Media and Society 7 (5), pp. 647-662.</p>
<p>Thrift, N., 2003, &#8220;Closer to the machine? Intelligent environments, new forms of possession and the rise of the supertoy&#8221; Cultural Geographies 10 (4), pp. 389-407.</p>
<p>Thrift, N., 2004, &#8220;Remembering the technological unconscious by foregrounding knowledges of position&#8221; Environment and Planning D: Society and Space 22 (1), pp. 175-190.</p>
<p>Thrift, N., 2004, &#8220;Movement-space: the changing domain of thinking resulting from the development of new kinds of spatial awareness&#8221; Economy and Society 33 (4), pp. 582-604.</p>
<p>Thrift, N., 2004, &#8220;Electric animals &#8211; New models of everyday life?&#8221; Cultural Studies 18 (2-3), pp. 461-482.</p>
<p>Thrift, N., 2005, &#8220;From born to made: technology, biology and space&#8221; Transactions of the Institute of British Geographers 30 (4), pp. 463-476.</p>
<p>Thrift, N., 2006, &#8220;Donna Haraway&#8217;s dreams&#8221; Theory Culture &#038; Society 23 (7-8), pp. 189-+.</p>
<p>Thrift, Nigel, 2010, &#8220;Halos:  making room in the world for new political orders&#8221;. In: Braun, B., Whatmore, S. (Eds.) Political matter: technoscience, democracy and public life. University of Minnesota Press, Minneapolis, MN, pp. 135-174.</p>
<p>Townsend, Anthony, 2000, &#8220;Life in the real-time city: mobile telephones and urban metabolism&#8221; Journal of Urban Technology 7 (2), pp. 85-104.</p>
<p>Townsend, Anthony, 2007, &#8220;Seoul: birth of a broadband metropolis&#8221; environment and Planning B: Planning and Design 34 (3), pp. 396-413.</p>
<p>Turkle, Sherry, 1995 Life on the screen : identity in the age of the Internet. Simon &#038; Schuster, New York ; London.</p>
<p>Want, Roy, 2010, &#8220;An Introduction to Ubiquitous Computing&#8221;. In: Krumm, J. (Ed.) Ubiquitous Computing Fundamentals. CRC Press, Boca Raton, FL, pp. 1-36.</p>
<p>Wellman, Barry, 2001, &#8220;Physical place and Cyberplace: The rise of personalised networking&#8221; International Journal of Urban and Regional Research 25 (227-252).</p>
<p>Wellman, Barry, Haythornthwaite, Caroline A. (Eds.), 2002 The internet in everyday life. Wiley, Chichester, UK.</p>
<p>Wilson, Matthew, 2011, &#8220;Data matter(s): legitimacy, coding, and qualifications-of-life&#8221; Environment and Planning D: Society &#038; Space 29 (5), pp. 857-872.</p>
<p>Wilson, Matthew, 2011, &#8220;&#8216;Training the eye&#8217;: formation of the geocoding subject&#8221; Social &#038; Cultural Geography 12 (4), pp. 357-376.</p>
<p>Wood, Andrew, 2003, &#8220;A rhetoric of ubiquity: Terminal space as omnitopia&#8221; Communication Theory 13 (3), pp. 324-344.</p>
<p>Wood, David M., 2008, &#8220;Towards Spatial Protocol: The topologies of the pervasive surveillance society&#8221;. In: Aurigi, A., De Cindio, F. (Eds.) Augmented Urban Spaces: Articulating the physical and electronic city. Ashgate, Aldershot, UK and Burlington, VT, pp. 93-106.</p>
<p>Zook, Matthew, Dodge, Martin, Aoyama, Yuko, Townsend, Anthony, 2004, &#8220;New Digital Geographies: Information, Communication, and Place&#8221;. In: Brunn, S. D., Cutter, S. L., Harrington Jr., S. L. (Eds.) Geography and Technology. Kluwer, Dordrecht, NL, pp. 155-178.</p>
<p>Zook, Matthew, Graham, Mark, 2007, &#8220;Mapping DigiPlace: geocoded internet data and the representation of place&#8221; environment and Planning B: Planning and Design 34 (3), pp. 466-482.</p>
<p>Zook, Matthew, Graham, Mark, 2007, &#8220;The Creative Reconstruction of the Internet: Google and the Privatization of Cyberspace and DigiPlace&#8221; Geoforum 38 (6), pp. 1322-1343.</p>
<p>Zook, Matthew, Graham, Mark, Shelton, Taylor, Gorman, Sean, 2010, &#8220;Volunteered Geographic Information and Crowdsourcing Disaster Relief: A Case Study of the Haitian Earthquake&#8221; World Medical and Health Policy 2 (2), pp. 7-33.</p>
<p>I have also created an EndNote export formatted file for the above, <a title="Code/Space Endnote file" href="http://www.samkinsley.com/includes/codespace-endnote.txt">available here</a>.</p>
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		<title>Alexander Galloway on Deleuze &amp; computers</title>
		<link>http://www.samkinsley.com/2011/12/08/alexander-galloway-on-deleuze-computers/</link>
		<comments>http://www.samkinsley.com/2011/12/08/alexander-galloway-on-deleuze-computers/#comments</comments>
		<pubDate>Thu, 08 Dec 2011 14:27:03 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[digital economy?]]></category>
		<category><![CDATA[internet]]></category>
		<category><![CDATA[observations]]></category>
		<category><![CDATA[pervasive media]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[political]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[technicity]]></category>
		<category><![CDATA[technology]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=446</guid>
		<description><![CDATA[<p>I am indebted to <a href="http://twitter.com/#!/furtherfield/status/144440142805995521">@furtherfield</a> for posting a link to the blog <a href="http://www.communicationplusone.org/">communication+1</a>, which has a YouTube video of <a href="http://cultureandcommunication.org/galloway/">Alexander Galloway</a> giving a talk, at the at the University of Massachusetts Amherst (December 2nd, 2011), on &#8216;Deleuze and Computers&#8217;.</p> <p>The inimitable Galloway identifies Deleuze&#8217;s &#8220;<a href="https://files.nyu.edu/dnm232/public/deleuze_postcript.pdf">Postscript on the Societies of Control</a>&#8221; as a [...]]]></description>
			<content:encoded><![CDATA[<p>I am indebted to <a href="http://twitter.com/#!/furtherfield/status/144440142805995521">@furtherfield</a> for posting a link to the blog <a href="http://www.communicationplusone.org/">communication+1</a>, which has a YouTube video of <a href="http://cultureandcommunication.org/galloway/">Alexander Galloway</a> giving a talk, at the at the University of Massachusetts Amherst (December 2nd, 2011), on &#8216;Deleuze and Computers&#8217;.</p>
<p>The inimitable Galloway identifies Deleuze&#8217;s &#8220;<a href="https://files.nyu.edu/dnm232/public/deleuze_postcript.pdf">Postscript on the Societies of Control</a>&#8221; as a highly significant piece of thinking about life in a digitally mediated society.  The talk is really interesting and I have reproduced below most of the post from <a href="http://www.communicationplusone.org/archives/17">communication+1</a>, including the <a href="http://www.youtube.com/watch?v=fBZPJNoJWHk">YouTube video</a>:</p>
<p><object width="420" height="315" classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="allowFullScreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="src" value="http://www.youtube.com/v/fBZPJNoJWHk?version=3&amp;hl=en_US" /><param name="allowfullscreen" value="true" /><embed width="420" height="315" type="application/x-shockwave-flash" src="http://www.youtube.com/v/fBZPJNoJWHk?version=3&amp;hl=en_US" allowFullScreen="true" allowscriptaccess="always" allowfullscreen="true" /></object></p>
<p><strong>Abstract:</strong><br />
Could it be? Could it be that Deleuze’s most lasting legacy will lie in his “Postscript on Control Societies,” a mere 2,300 word essay from 1990? Such a strange little text, it bears not the same Deleuzean voice so familiar from his other writings. Cynics will grumble it falls short of the great books of ’68-’69 or the radical collaborations with Félix Guattari during the 1970s. In the “Postscript” he indicts capitalism by name. He raises his wrath against corporations and television shows. Yet his frame includes the culture at large, not just the mode of production. He talks about snakes and surfers and other features of the dawning millennium. He references such figures as Roberto Rossellini, Paul Virilio, Franz Kafka, and most importantly Michel Foucault. He tells us exactly what is wrong with the business sector, as well as with the prisons, schools, and hospitals. It reads almost like a manifesto, the “Manifesto on Control Societies.” In this talk we will investigate the last few years of Deleuze’s life, a period in which he elaborates, however faintly, an image of what it means to live in the information age.</p>
<p>This talk was made possible by the UMass Graduate School, the University Libraries, UMass Free Culture, and the Department of Communication.</p>
<p>Recorded by JC Sawyer, produced by Zach McDowell</p>
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		<title>Reading Bernard Stiegler</title>
		<link>http://www.samkinsley.com/2011/11/01/reading-bernard-stiegler/</link>
		<comments>http://www.samkinsley.com/2011/11/01/reading-bernard-stiegler/#comments</comments>
		<pubDate>Tue, 01 Nov 2011 14:13:18 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[attention]]></category>
		<category><![CDATA[becoming]]></category>
		<category><![CDATA[internet]]></category>
		<category><![CDATA[participatory media]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[political]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[technicity]]></category>
		<category><![CDATA[technology]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=436</guid>
		<description><![CDATA[<p>I am slowly but surely working my way through Bernard Stiegler’s writings, and really enjoying doing so. These notes are just a way of distilling some the themes I’ve encountered and I haven’t posted anything for a while on this blog.  My understanding of Stiegler’s work, such as it is(!), is in large part thanks [...]]]></description>
			<content:encoded><![CDATA[<p>I am slowly but surely working my way through Bernard Stiegler’s writings, and really enjoying doing so. These notes are just a way of distilling some the themes I’ve encountered and I haven’t posted anything for a while on this blog.  My understanding of Stiegler’s work, such as it is(!), is in large part thanks to my colleague <a href="http://dcrc.org.uk/people/patrick-crogan">Patrick Crogan</a>, with whom I have been convening a Stiegler reading group at UWE.  We have a blog at: <a href="http://technophilia.wordpress.com/">technophilia.wordpress.com </a>– which is worth checking out!<span id="more-436"></span></p>
<p>The philosopher Bernard Stiegler addresses the problem of being as the need to have learnt the experience of being to recognise it.  For Stiegler, this is only possible through a process of exteriorisation.  Our experience of being is therefore not merely a product of memory but is achieved through the processes of mnemotechnics: the &#8216;technical prostheses&#8217; through which memory is recorded and transmitted across generations, and which is never limited to individual minds.  Without this sense of memory, Stiegler argues, the human would not be possible.</p>
<p>However, there is something of a ‘chicken and egg’ situation with this ontological position that <a href="http://books.google.co.uk/books/about/Transductions.html?id=8mIcbIZRsQcC">Adrian Mackenzie</a> identifies as the ‘aporia of origin’: the human, or experience of being human, is not possible without the technical and vice versa.  The interesting resolution of this aporia is that the mental interior is only recognized as such with the advent of the technical exterior. Stiegler explains this aporia of origin thus: ‘The paradox is to have to speak of an exteriorisation without a preceding interior: the interior is constituted in exteriorisation’ (<a href="http://books.google.co.uk/books?id=uJdoW2MLdQgC">Technics and Time 1</a>).  Thus technicity is a double-bind between being both constitutive and a supplement of ‘the human’.  Therefore, the interior and exterior, and with them the contemporary understanding of the experience of being human and what we understand to be technology, are mutually co-constituted.</p>
<p>The forms of exteriorization Stiegler calls &#8216;tertiary retention&#8217; are not simply the recording of inner process and sensory/experiential memory, but &#8216;long-term&#8217; memory, which stretches across generations. Material examples of tertiary retention include things like libraries (and the various ways we may understand archives), oral lore, and the various technological means of recording memory, making it available &#8216;outside&#8217; of any individual.  This is not only limited to representational mechanisms either.  The acts of manipulating the world, such as working or enclosing land, leaving traces of technically mediated living that can be recognised as such. So, we might contend that wheel tracks carved into a landscape over time are a form of tertiary retention too.</p>
<p>Stiegler argues that to be human (or <a href="http://en.wikipedia.org/wiki/Dasein">dasein</a>) is constituted through ongoing processes of <em>individuation</em>. This concept derives from Stiegler’s reading of <a href="http://en.wikipedia.org/wiki/Gilbert_Simondon">Simondon</a>, another French philosopher of technology, who posits that the constitution of individuality, and our awareness of being an individual being, is formed by processes of individuation, which are ongoing and never quite complete. Individuation is always and already a process of phenomenological and ‘psychic’ coming to know the world, through the various mental, sensory and physiological means by which we capture the world and it captures us. Individuation, for Stiegler, is pretty much always a <em>trans-individuation</em> between entities.  It is through others (especially people and things) that we understand the world and ourselves. As Stiegler asserted in a <a href="http://arsindustrialis.org/desire-and-knowledge-dead-seize-living">talk at Tate Modern</a> in 2004:</p>
<blockquote><p>“The “I”, as a psychic individual, can only be thought in relationship to a “we”, which is a collective individual: the “I” is constituted in adopting a collective tradition, which it inherits, and in which a plurality of “Is” acknowledge each other’s existence.”</p></blockquote>
<p>Technologies are crucial in these processes of individuation. From language onward, the human and the technical are co-constituted.  It is only through the exteriorisation of memory as ‘rentention’ that humanity knows itself.  Stiegler understands this as forms of retention. Primary retention is conscious thought, secondary retention is linguistically framed memory and tertiary retention is the inscription of knowledge in the world.  This isn’t just writing, but also any changing of the world around ourselves.  It is through this ‘technical’ understanding of the world that we understand the passage of time.</p>
<p>As <a href="http://www.jamesash.co.uk/">James Ash</a> cogently points out in a forthcoming paper: how the ‘now’ is established is contingent upon and relative to the technologies and practices of a specific locality.  There are of course other forms of time consciousness but how the ‘now’ is experienced is shaped through technology and technical knowledge.  These understandings of the ‘<a href="http://www.envplan.com/abstract.cgi?id=d456t">specious present</a>’ are made durable through tertiary retentions that are taken up in habits and cultural forms.</p>
<p>The fixity of particular ways of knowing is understood by Stiegler, through an expansion of Derrida’s work, as <em>Grammatisation</em>: the processes of describing and formalizing human behaviour into <em>logos</em>: representations such as letters, pictures, words, writing and code, so that it can be reproduced.</p>
<p>For example, as <a href="http://www.uky.edu/~mwwi222/">Matt Wilson</a> and I contended in a recent conference paper: the visual language, terminology, and ways of making people, places and things discrete and codified employed by foursquare is a system of grammatisation. As a brief illustration: &#8216;recommendations&#8217; are orientated towards activities of consumption; &#8216;check-in specials&#8217; are similarly oriented; and the categorisation of places that may be identified is also biased towards commercial activity.</p>
<p>Grammatisation processes are, according to Stiegler a form of <em>pharmakon</em>. Following Plato’s dialogues, a pharmakon is both a poison and a cure – a form of recipe, substance or spell.  In <em>Phaedrus</em>, Plato uses the concept of the pharmakon as a play of oppositions: poison-remedy, bad-good etc. For Plato, writing itself is a pharmakon, both a means of recording thought but also a producer of forgetfulness. Any pharmkon therefore is both a ‘poison’ and ‘cure’. So, for example, in the case of the grammatisation effects of foursquare, they too can have both positive and negative effects/connotations.  Novel forms of collectivity may be engendered but the modes of interaction are limited.</p>
<p>However, Stiegler argues in his more activist writings that the rise in media technologies means a form of detrimental effect on our capacity for attention. He argues that we have somewhat moved away from the deep attention of cultural engagement and the positive production of desire, to hyper attention and the stochastic flitting of attention across many media. As my colleague Patrick Crogan has <a href="http://dcrc.org.uk/publications/cultural-politics-special-issue-bernard-stiegler-edited-patrick-crogan-july-2010">recently argued</a>, Stiegler introduces his account of digital technologies by characterising the contemporary era as one in which the tendency toward the industrialisation of memory approaches. Stiegler argues, not least in his paper at the conference <a href="http://payingattention.org/">Paying Attention</a>, that our collective experience of how we become individuals, or ‘trans-individuation’:</p>
<blockquote><p>“has become the object of industrial technology, based on a social engineering, where attention and relational technologies develop via social networks etc. This social engineering has as its goal… the capacity to render [the social relation itself] industrially discretable, reproducible, standardisable, calculable and controllable by automata.”</p></blockquote>
<p>Whether intended or not, the ‘social engineering’ of the corporatised ‘social web’, in which we are all enrolled as producers of value i.e. attention, is a direct attempt to (re)condition the technics of attention.</p>
<p>In a reworking of the concept of <em>proletarianisation</em>, Stiegler suggests that rather than losing ‘savoir-faire’ (the embodied knowledge of how to make/do) to technical apparatus, as Marx argued of the industrial revolution, the consumer is losing ‘savoir-vivre’ (knowledge of how to live), which is being replaced by apparatus, which are the products of the media industries.</p>
<p>So, processes of proletarianisation in the contemporary ‘knowledge’ economy are, according to Stiegler, causing the loss of faculties of self-critique.  Social media technologies, and those technologies of the ‘programming industries’ that lead to the loss of ‘savoir-vivre’ are, according to Stiegler, ‘psychotechnologies’.  Alexander Galloway <a href="http://cultureandcommunication.org/galloway/pdf/Stiegler%20glossary.pdf">describes</a> psychotechnologies as: “games, computers, SMS, etc.; these constitute part of the culture industry; often construed as normatively negative”.</p>
<p>As a result of this line of argument, <a href="http://arsindustrialis.org/manifesto-2010">Stiegler, and colleagues</a>, argue that:</p>
<blockquote><p>“in our current epoch electronic technologies, monopolized until now by the economic powers emerging from the 20th century as psychotechnologies at the service of behavioural control, must become <em>nootechnologies</em>, that is, technologies of spirit, at the service of de-proletarianization and of the reconstitution of savoir-faire, savoir-vivre and theoretical knowledge.”</p></blockquote>
<p>Bernard Stiegler’s way of thinking through these themes and his writing addressing not only the metaphysical or ontological conditions of the technicity of being but also the contemporary and urgent political issues around living in a developed (particularly capitalist and technological) society is impressively ambitious and rather inspiring.  It is also worth noting that Stiegler puts his money where his mouth is, he has given up his cushy job as director of the Institute for Research and Innovation at the Georges Pompidou Centre and founded the <a href="http://www.pharmakon.fr/">Ecole de philosophie d’Epineuil-le-Fleuriel </a>(the school of philosophy at Epineuil-le-Fleuriel) in central France, to aid in the education of high school students studying for their Baccalaureat, to deliver a public summer school, and a doctoral seminar, also made available online.  Additionally, Stiegler is a founding member of the Ars Industrialis association, <a href="http://arsindustrialis.org/manifesto-2010">which campaigns to</a>: “reconstitute a political project as bearer of a new affirmation of the role of public power, namely: to make a technical becoming into a social future.”</p>
<p>&nbsp;</p>
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		<title>This summer/autumn I will be&#8230;</title>
		<link>http://www.samkinsley.com/2011/07/25/this-summerautumn-i-will-be/</link>
		<comments>http://www.samkinsley.com/2011/07/25/this-summerautumn-i-will-be/#comments</comments>
		<pubDate>Mon, 25 Jul 2011 11:34:41 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[anticipation]]></category>
		<category><![CDATA[attention]]></category>
		<category><![CDATA[digital economy?]]></category>
		<category><![CDATA[pervasive media]]></category>
		<category><![CDATA[research]]></category>
		<category><![CDATA[technicity]]></category>
		<category><![CDATA[technology]]></category>
		<category><![CDATA[ubicomp]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=378</guid>
		<description><![CDATA[<p>I have written anything on this blog for quite a while so I thought I&#8217;d redress the deficit (a word for our times!) of content by simply explaining what I&#8217;m up to.</p> <p>I&#8217;m hoping to give a talk at the UK lab of a prominent technology company, concerning research conducted with <a href="http://www.dcrc.org.uk/people/patrick-crogan">Patrick Crogan</a> on [...]]]></description>
			<content:encoded><![CDATA[<p>I have written anything on this blog for quite a while so I thought I&#8217;d redress the deficit (a word for our times!) of content by simply explaining what I&#8217;m up to.</p>
<p>I&#8217;m hoping to give a talk at the UK lab of a prominent technology company, concerning research conducted with <a href="http://www.dcrc.org.uk/people/patrick-crogan">Patrick Crogan</a> on the <a href="http://payingattention.org/">economy of attention</a>.  Through meetings with key researchers at that company, the visit will also inform my research fieldwork in Silicon Valley in September/October. More of which shortly&#8230;</p>
<p>I will attend the <a href="http://www.rgs.org/">Royal Geographical Society&#8217;s</a> <a href="http://www.rgs.org/WhatsOn/ConferencesAndSeminars/Annual+International+Conference/AC2011.htm">annual international conference</a> in September. I&#8217;m giving two papers and serving as a committee member in the <a href="http://hpgrg.org.uk/">RGS History &amp; Philosophy of Geography Research Group.</a> The first paper, co-authored with <a href="http://www.uky.edu/~mwwi222/">Matthew Wilson</a> (U. Kentucky), concerns the material practices of using location based services. The second paper addresses the tension between contemporary understandings of neural plasticity and the commodification of human attention, especially in relation to pervasive media.  Both of these papers will be subsequently submitted to journals to be considered for publication. I&#8217;ll put up details on this blog as and when this happens.</p>
<p>During the months of September and October 2011, I will carry out in-depth fieldwork investigating understandings of the future of computing and associated innovation practices within research and development facilities in Silicon Valley (California). The research is funded by a British Academy Small Grant.  This is research that will follow on from my <a href="http://www.samkinsley.com/category/phd/">PhD work</a>. The exciting advance with this project is that the data gathered will inform knowledge exchange activities with the <a href="http://www.pmstudio.co.uk/">Pervasive Media Studio</a> network of artists and small/start-up technology companies. This work will also lead to further conference papers and publications. Stay tuned!</p>
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		<title>Public Objects &#8211; the networked city and civic responsibility: Adam Greenfield</title>
		<link>http://www.samkinsley.com/2011/05/10/public-objects-the-networked-city-and-civic-responsibilty-adam-greenfield/</link>
		<comments>http://www.samkinsley.com/2011/05/10/public-objects-the-networked-city-and-civic-responsibilty-adam-greenfield/#comments</comments>
		<pubDate>Tue, 10 May 2011 10:56:24 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[cosmopolitics]]></category>
		<category><![CDATA[dcrc]]></category>
		<category><![CDATA[digital economy?]]></category>
		<category><![CDATA[locative media]]></category>
		<category><![CDATA[pervasive media]]></category>
		<category><![CDATA[technicity]]></category>
		<category><![CDATA[technology]]></category>
		<category><![CDATA[ubicomp]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=362</guid>
		<description><![CDATA[<p>Re-posted from the <a href="http://dcrc.org.uk/blogs/public-objects-and-connected-city-adam-greenfields-talk">Digital Cultures Research Centre blog</a>.</p> <p>Last night <a title="Digital Cultures Research Centre, UWE, Bristol" href="http://www.dcrc.org.uk/">DCRC </a>in collaboration with <a href="http://www.ideasfestival.co.uk/">Bristol Festival of Ideas</a> and the <a href="http://www.pmstudio.co.uk/">Pervasive Media Studio</a> hosted a talk by <a href="http://www.twitter.com/agpublic">Adam Greenfield</a>, which he titled &#8220;On Public Objects: connected things and civic responsibility&#8221;.  During the talk Adam [...]]]></description>
			<content:encoded><![CDATA[<p>Re-posted from the <a href="http://dcrc.org.uk/blogs/public-objects-and-connected-city-adam-greenfields-talk">Digital Cultures Research Centre blog</a>.</p>
<p>Last night <a title="Digital Cultures Research Centre, UWE, Bristol" href="http://www.dcrc.org.uk/">DCRC </a>in collaboration with <a href="http://www.ideasfestival.co.uk/">Bristol Festival of Ideas</a> and the <a href="http://www.pmstudio.co.uk/">Pervasive Media Studio</a> hosted a talk by <a href="http://www.twitter.com/agpublic">Adam Greenfield</a>, which he titled &#8220;On Public Objects: connected things and civic responsibility&#8221;.  During the talk Adam suggested that a significant question before us now is that of &#8216;networked urbanism&#8217;, the increasing range of ordinary things and places in the city that are identifying themselves to global information networks or being identified by them.  Clare Reddington, Director of iShed and the Pervasive Media Studio, created a <a href="http://storify.com/clarered/adam-greenfield-connected-things-and-civic-respons">Storify feed</a> during the talk which contains lots of images and links to aspects of Adam&#8217;s talk &#8211; it is an excellent precis of the talk.</p>
<p>I&#8217;d like to offer a brief account of the talk, also drawing upon Adam&#8217;s recent essay &#8220;<a href="http://urbanscale.org/2011/02/17/beyond-the-smart-city/">Beyond the &#8216;Smart City&#8217;</a>.&#8221;</p>
<p>The argument of Adam&#8217;s talk was forged upon the theoretical impetus of Marxian scholar Henri Lefebvre&#8217;s contention of <a href="http://www.newleftreview.org/?view=2740">the right to the city</a>. We are, according to Greenfield, living in a &#8216;networked now&#8217; in which people are comprehensively instrumented with network communications technologies, even, and especially, in the developing world.  We operate with &#8216;locative&#8217; and &#8216;declarative&#8217; media, through which devices elicit geo-located information or people themselves announce their locations or activities. In turn, these media are leveraged by commercial interests by performing analytics such as &#8216;<a href="http://en.wikipedia.org/wiki/Sentiment_analysis">sentiment analysis</a>&#8216;. There are also an emerging range of declarative objects, such as London&#8217;s <a href="http://twitter.com/#!/towerbridge">Tower Bridge</a>, which has been endowed with a <a href="http://twitter.com/#!/towerbridge">Twitter account</a> to declare &#8220;I am opening for&#8230;&#8221; and &#8220;I am closing after&#8230;&#8221;.  Greenfield argued that objects are increasingly gathering, processing, displaying, transmitting and sometimes physically acting upon data.</p>
<p>Adam&#8217;s principal argument, therefore, is that we need a new theory (and jurisprudence) for networked objects.  Throughout the latter part of the talk Adam offered some observations about the &#8216;morality of objects&#8217; such as a <a href="http://www.havainne.com/helsinki-installs-v-lkky/">Finnish road sensor</a>, a <a href="http://www.trendhunter.com/trends/touchscreen-vending-machines">Japanese vending machine that profiles customers</a>, and networked bollards that limit access to the Ramblas in Barcelona.  For Adam, it is necessary to find a new way of conceiving of things we encounter in public space.  He offered a working definition of &#8216;Public Objects&#8217; as: &#8220;any artifact located in or bounding upon public rights-of-way&#8221;, &#8220;any discrete object in the common spatial domain intended for the use and enjoyment of the general public&#8221;, &#8220;any discrete object which is de facto shared by and accessbile to the public, regardless of its ownership or original&#8221; intention.</p>
<p>We are asked to consider what happens when power resides not in the material manifestations of the network, as in the physical &#8216;public objects&#8217;, but in code. Adam gave the example of software updates that facilitate new functionality, about which members of the public are not informed but could be seen to infringe their rights &#8211; for example: the addition of facial recognition pattern matching software to municipal CCTV systems without the public being informed.</p>
<p>Adam closed his talk by arguing that public objects, as defined above, must be open and usable by citizens.  This openness, he argued, should be figured through APIs (open interface platforms that allow people to interact with them); it should involve &#8220;read&#8221; and, sometimes, &#8220;write&#8221; access to data streams, so that people can access the data that public objects gather and sometimes be able to write into it; and that public objects should be non-rivalrous and non-excludable, i.e. in economic theory, they should be <a href="http://en.wikipedia.org/wiki/Public_good">public goods</a>.</p>
<p>In conclusion, Adam argued that we should be acting against the capture of public space by private interests and acting towards a revitalised public sphere.</p>
<p>This talk was recorded by Watershed and will shortly feature on <a href="http://www.dshed.net/">dshed</a> and in the <a href="http://vimeo.com/user6477006">DCRC Vimeo feed </a>- check back with <a title="DCRC blog" href="http://www.dcrc.org.uk/blog">our blog</a> for details soon!</p>
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		<title>Escaping Badiou&#8217;s metapolitics towards a Tunisian political event?</title>
		<link>http://www.samkinsley.com/2011/03/14/escaping-badious-metapolitics-towards-a-tunisian-political-event/</link>
		<comments>http://www.samkinsley.com/2011/03/14/escaping-badious-metapolitics-towards-a-tunisian-political-event/#comments</comments>
		<pubDate>Mon, 14 Mar 2011 09:55:29 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[becoming]]></category>
		<category><![CDATA[geography]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[political]]></category>
		<category><![CDATA[politics]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=359</guid>
		<description><![CDATA[<p><a title="Clive Barnett's blog" href="http://clivebarnett.wordpress.com">Clive Barnett </a>recently blogged about an interview with philosopher (and native Tunisian) <a href="http://www.lacan.com/thesymptom/?page_id=1046">Mehdi Belhaj Kacem</a> over on lacan.com a website I find nearly impossible to navigate(!). In the interview Kacem is rather damning of Badiou (whom I believe he previously had worked with):</p> <p>It’s obvious that Badiou and Zizek, who reacted [...]]]></description>
			<content:encoded><![CDATA[<p><a title="Clive Barnett's blog" href="http://clivebarnett.wordpress.com">Clive Barnett </a>recently blogged about an interview with philosopher (and native Tunisian) <a href="http://www.lacan.com/thesymptom/?page_id=1046">Mehdi Belhaj Kacem</a> over on lacan.com a website I find nearly impossible to navigate(!). In the interview Kacem is rather damning of Badiou (whom I believe he previously had worked with):</p>
<blockquote><p>It’s obvious that Badiou and Zizek, who reacted very late to the first <em>positive</em> event of historical and global scope of the twenty-first century, know absolutely nothing about the situation, although, in Badiou’s case, it’s truly spectacular: almost like Sarkozy he manages to talk about the Tunisian revolution as if it were no more than some “riots.” He says: “maybe some interesting utterances will come out of this, let’s wait and see…” He’s completely out of it.</p></blockquote>
<p>The whole interview is an interesting read and I need to reflect on this a little more before passing serious comment but I wanted to point people towards it: <a href="http://www.lacan.com/thesymptom/?page_id=1046">http://www.lacan.com/thesymptom/?page_id=1046</a></p>
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		<title>Updated wordpress!</title>
		<link>http://www.samkinsley.com/2011/03/01/updated-wordpress/</link>
		<comments>http://www.samkinsley.com/2011/03/01/updated-wordpress/#comments</comments>
		<pubDate>Tue, 01 Mar 2011 16:34:01 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[internet]]></category>
		<category><![CDATA[observations]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=354</guid>
		<description><![CDATA[<p>Well, I don&#8217;t blog all that often anymore, hence this blog page isn&#8217;t the homepage &#8211; I am however writing at least weekly blog posts for my day job &#8211; see <a title="DCRC blog" href="http://www.dcrc.org.uk/blog">http://www.dcrc.org.uk/blog</a>.</p> <p>Anyway, I resurrected some old knowledge and reminded myself how MySQL works (sort of) and followed the lovely and simple [...]]]></description>
			<content:encoded><![CDATA[<p>Well, I don&#8217;t blog all that often anymore, hence this blog page isn&#8217;t the homepage &#8211; I am however writing at least weekly blog posts for my day job &#8211; see <a title="DCRC blog" href="http://www.dcrc.org.uk/blog">http://www.dcrc.org.uk/blog</a>.</p>
<p>Anyway, I resurrected some old knowledge and reminded myself how MySQL works (sort of) and followed the lovely and simple instructions on <a title="Upgrading WordPress" href="http://codex.wordpress.org/Upgrading_WordPress">wordpress.org</a> so this site is now running on &lt;cue pitiful synthetic fanfare&gt; WordPress 3.1.</p>
<p>This means those nasty error messages have gone from the top of the page (which were caused by a recent server upgrade).  I&#8217;m hoping to blog a bit on here again, although it will remain infrequent, heh.</p>
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		<title>7 templates for self-promotional tweets</title>
		<link>http://www.samkinsley.com/2010/12/17/7-templates-for-self-promotional-tweets/</link>
		<comments>http://www.samkinsley.com/2010/12/17/7-templates-for-self-promotional-tweets/#comments</comments>
		<pubDate>Fri, 17 Dec 2010 15:41:53 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[digital economy?]]></category>
		<category><![CDATA[observations]]></category>
		<category><![CDATA[participatory media]]></category>
		<category><![CDATA[technology]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=346</guid>
		<description><![CDATA[<p>In the year-long period I have been using Twitter I feel that there a few trends to how to not-too-subtley promote oneself as a person whose opinion on life, the universe and everything the world ought to follow.  The seven sentences listed below are a sort of deconstructed set of templates that illustrate how to [...]]]></description>
			<content:encoded><![CDATA[<p>In the year-long period I have been using Twitter I feel that there a few trends to how to not-too-subtley promote oneself as a person whose opinion on life, the universe and everything the world ought to follow.  The seven sentences listed below are a sort of deconstructed set of templates that illustrate how to employ this form of self promotion. Simply fill in the [square bracketed] sections with an example of what is described between the brackets. Enjoy! -</p>
<ol>
<li>The thing that bugs me about [contemporary cultural phenomenon] is [vacuous self-interested navel gazing]</li>
<li>Why hasn&#8217;t anyone created [app on one platform] for [other platform preferred by opinionated twatterer]?</li>
<li>Looking for [anally specific thing]. Wasn&#8217;t there [something similar] done by [vague allusion to something else]?</li>
<li>You know that thing where [I demonstrate I want to be pithy but just show I'm a bore]</li>
<li>When I was [somewhere I think demonstrates that I'm cultured and/or wealthy] I met [first name of a person I don't really know but I think this shows I'm connected] who [does this thing that everyone must believe is terrribly worthy in my post-colonial Western view] &#8211; please support them! <a href="http://www.samkinsley.com/2010/12/17/7-templates-for-self-promotional-tweets/"></a></li>
<li>[Random inane quote] &#8211; [person you've never heard of] #[hashtag of conference that shows quite how important and well travelled I think I am]</li>
<li>[Random phenomenon in the world] in [place that shows I travel] is [annoying or delightful]</li>
</ol>
<p><span style="font-size:90%;">NB: This is a bit of fun&#8230; please don&#8217;t take it seriously!!</span></p>
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		<title>Practising tomorrows? PhD Thesis online</title>
		<link>http://www.samkinsley.com/2010/10/20/practising-tomorrows-phd-thesis-online/</link>
		<comments>http://www.samkinsley.com/2010/10/20/practising-tomorrows-phd-thesis-online/#comments</comments>
		<pubDate>Wed, 20 Oct 2010 17:46:12 +0000</pubDate>
		<dc:creator>sam</dc:creator>
				<category><![CDATA[anticipation]]></category>
		<category><![CDATA[geography]]></category>
		<category><![CDATA[pervasive media]]></category>
		<category><![CDATA[phd]]></category>
		<category><![CDATA[research]]></category>
		<category><![CDATA[technicity]]></category>
		<category><![CDATA[technology]]></category>
		<category><![CDATA[ubicomp]]></category>

		<guid isPermaLink="false">http://www.samkinsley.com/?p=340</guid>
		<description><![CDATA[<p>I&#8217;ve uploaded a PDF of my PhD thesis for people to <a title="Sam Kinsley's PhD Thesis" href="http://www.samkinsley.com/pdf/kinsley_thesis_web.pdf">download</a> [2.1Mb PDF ] should anyone feel so inclined. I have had a finalised version for a little while and have been meaning to make it available but just haven&#8217;t got round to it before now.</p> <p>This work was [...]]]></description>
			<content:encoded><![CDATA[<p>I&#8217;ve uploaded a PDF of my PhD thesis for people to <a title="Sam Kinsley's PhD Thesis" href="http://www.samkinsley.com/pdf/kinsley_thesis_web.pdf">download</a> [2.1Mb PDF ] should anyone feel so inclined.  I have had a finalised version for a little while and have been meaning to make it available but just haven&#8217;t got round to it before now.</p>
<p>This work was conducted between 2006 and 2009, with the substantive fieldwork conducted in the summer of 2008 in Silicon Valley.  It principally focusses on the ways in which those involved in ubiquitous computing  research development, in a corporate context, anticipate particular kinds of future.  This work remains interesting and, I would argue, important because &#8220;the future&#8221; continues to figure as a significant frame of reference in the ways in which we discuss and relate to/through technologies.  I have reproduced the abstract, with the inclusion of a key quote, below. Please do get in touch to discuss this work! [ sam (dot) kinsley (at) uwe (dot) ac (dot) uk]</p>
<p><strong>Practising Tomorrows? Ubiquitous computing and the politics of anticipation</strong></p>
<blockquote><p>Ubiquitous computing (ubicomp) research is characterized primarily by a concern with potential future computational worlds. This notion of research by future envisionment has been a feature of ubicomp discourse and reasoning since it earliest days&#8230; Such visions, however, are interesting not just for what they say about the future but also for what they say<br />
about the present. This seems to be particularly the case when it comes to normative social relationships.</p></blockquote>
<p>Bell &amp; Dourish <em>Yesterday’s tomorrows: notes on ubiquitous computing&#8217;s dominant vision</em></p>
<p>The thesis describes the ways in which technological futurity is a complex array of performative and proactive dispositions towards the future that are irreducible to normative and deterministic understandings of ‘progress’. It takes ubiquitous computing as a significant case study because the future orientation practised in ubiquitous computing research and development is emblematic of the perpetual technological forecasting in which humanity engages. While ubiquitous computing has existed as an agenda for nearly 20 years it is still largely concerned with a future that has not (yet) been realised. In the context of ubiquitous computing the thesis argues that it is necessary to make the politics of anticipation, as the particular discursive and performative ways in which future-orientation is codified and conditioned, explicit in technology development. The thesis therefore enacts a critical framework that charts a discourse of anticipation, as the multiple means for articulating proactive future orientation, internal to which are anticipatory logics that structure and rationalise how such forms of futurity are practised.</p>
<p>The motivation and ambit of the research is to thereby describe a politics of anticipation as the ways in which the anticipation of technological futures is codified and contested, whilst performative and multiple. Empirically, the argument is made through the discussion of interviews conducted with a range of internationally significant practitioners of ubiquitous computing research and development, which were carried out in Silicon Valley, California, in 2008. Attending to discourse, logics and emergent politics of anticipation provides a means of making explicit how our ‘knowledge’ of technological futures is produced. It is therefore argued that we should attend to socio-technical futurity as inherently situated in the living present, with all of its associated concerns, and allow for the indeterminacy of the future.</p>
<p><a title="Sam Kinsley's PhD Thesis" href="http://www.samkinsley.com/pdf/kinsley_thesis_web.pdf">Practising tomorrows? &#8211; Sam Kinsley&#8217;s PhD Thesis</a> [2.1Mb PDF ].</p>
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