There is now a ‘review forum‘ in Political Geography around Clive’s The Priority of Injustice featuring some excellent reflections by Jack Layton, Juliet Davis, Jane Wills, David Featherstone and Cristina Temenos – with concluding reflections from Clive himself. I hope you may take the time to read these thoughtful reflections and perhaps consider reading Clive’s excellent book.
In my introduction I suggest:
The Priority of Injustice is an articulation of theory-in-practice, not the reified practice of theory as mastery but an ‘ordinary’ practice of scepticism and puzzling out. Barnett articulates the book as a form of “prolegomena for democratic inquiry”, as a means of rigorously laying the groundwork for asking questions about how democracy and politics actually play out. To respond to Barnett’s provocation might provoke another question: is this a clarion for ‘radical’ geographical theory? In The Priority of Injustice Barnett is doing theory, which is (differently) radical – insofar as it has perhaps become common for critical/radical geographers to (very ably) ‘evaluate’, ‘translate’ or ‘use’ of theory, for example by applying theoretical ideas to empirical case studies. The invitation of The Priority of Injustice is to put theory in action as a part of ‘ordinary’ democratic practice. The principle of ‘charitable interpretation’, with the aim of “maximising understanding”, invoked by Barnett throughout the book, should, I think, be a tenet to which we all aspire.
Hope that encourages you to read on. If you do not have access please do get in touch.
From ‘The Editors’ on the LRB website:
The philosopher Stanley Cavell, who died yesterday at the age of 91, wrote a piece on the Marx Brothers
for the LRB
Movies magnify, so when pictures began talking they magnified words. Somehow, as in the case of opera’s magnification of words, this made their words mostly ignorable, like the ground, as if the industrialised human species had been looking for a good excuse to get away from its words, or looking for an explanation of the fact that we do get away, even must. The attractive publication, briefly and informatively introduced, of the scripts? of several Marx Brothers films … is a sublime invitation to stop and think about our swings of convulsiveness and weariness in the face of these films; to sense that it is essential to the Brothers’ sublimity that they are thinking about words, to the end of words, in every word – or, in Harpo’s emphatic case, in every absence of words.
Michael Wood reviewed Philosophy the Day after Tomorrow in 2005:
The ordinary slips away from us. If we ignore it, we lose it. If we look at it closely, it becomes extraordinary, the way words or names become strange if we keep staring at them. The very notion turns into a baffling riddle. Shall we say that the ordinary doesn’t exist, or that it exists only when we don’t look at it closely? Stanley Cavell has been thinking about the ordinary (although not only about that) for the whole of his philosophical career, and he knows the riddle inside out. But the riddle is not where his interest lies. He doesn’t mind if the world goes strange on us, as long as we keep looking at it, and he is happy to assert ‘the extraordinariness of what we accept as the ordinary’. The question for him is not a linguistic one, and beyond the simple, slippery word is a whole range of human practices crying out for, but not often getting, our attention.