Reblog> On the radicalisation (of (Muslim) youth)

Owain Jones on the need to distinguish between extremism and radicalism:

On the radicalisation (of (Muslim) youth)

On the radicalisation (of (Muslim) youth).

I think we should be concerned with media and political use of the term radicalism  and radicalisation to describe the current extremist crisis.

A few things  have been really stressing me about the now ubiquitous use of ‘radicalisation’ in media/political accounts of (Muslim) extremism.

We really need to save the idea of being radical from being used to describe people turning to extremism, terrorism and violence. They are going through something else – criminalisation, pathologicalisation, evilisation or something.

Radical thinking has a noble and important tradition which needs to be saved and continued. The great radicals were those who kicked against entrenched power and injustice. And did so through politics expressed in thought, language and, in some cases, direct action that was illegal and or violent (e.g. the Suffragettes). But such violence was usually against the self or property rather than indiscriminately targeted others.  See Andy Fitzgerald’s article

http://www.theguardian.com/commentisfree/2014/jan/20/we-need-radicals-for-social-change

A list of the great radicals would include Tom Payne, Mahatma Gandhi, Martin Luther King, an on and on

I would hope and expect that many young people today would feel the urge to be radical because they can see the dire conditions of society in terms of quality of life, justice (both social and ecological) and so forth. Young people – all people  – who really are paying attention to the conditions of contemporary society should be radical in outlook.

The issue is for many young (Muslim?) people who are turning against the ‘values’ of the West is that that it is difficult to see powerful, clear, alternatives being put forth, and which have a strong profile in culture and the media – for instance green radicalism, or social(ist) radicalism – that really can challenge the direction of travel on neo-liberal consumerist society. So turning to a powerful counter narrative – in this case alternative fundamentalist theologic doctrines – with (in the most extreme instances) their guns and videos must be tempting.

What ‘red blooded’ ‘angry young men/women’ are going to be content with lives, which, for some at least, involve low paid, dead-end jobs in degraded ecological and social environments, while the excessive wealth and comsumptiion of the elite is blazened all over our cities and media  At the moment the alternative for them is extremism.

Hitler was an extremist – not a radical

Edward Vallance in A Radical History Of Britain: Visionaries, Rebels and Revolutionaries – the men and women who fought for our freedomspoints out that radical individuals and groups in the UK have played a key role in the development of freedom democracy and justice. And at certain times radicalism was in direct conflict with extremism e.g. against the rise of fascism in early 20th century Europe and Britain itself.

It might be very handy for those seeking to preserve the status quo in terms of power to marginalise and demonise the very notion of being radical through its repeated association with extremism.

All media and political use of the term radicalism to describe the current extremist crisis should be stopped forthwith.

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